Depictions of an Empty Tomb

It’s Easter Sunday, and so I’m foregoing the usual routine and directing my attention to photos/artwork depicting the empty tomb of Jesus Christ. Take a look, pause and even pray–if that is something you want to do.

“That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”

Romans 10:9

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John and Peter Run to the Empty Tomb
John and Peter Run to the Empty Tomb

 

Line-drawing, but I like the depiction of raw power

 

Actually, the flowers make this

 

I really like this one

 

I like the light/darkness idea

 

He is gone!

 

This catches the power and majesty

 

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The tomb site according to ecclesiastical tradition

Mark 16

“1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4But when they looked up, they saw that the stone, which was very large, had been rolled away. 5As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’ “
8Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”

 

For info on the traditional ecclesiastical site, go to:

http://www.israeljerusalem.com/tomb-of-jesus-jerusalem.htm

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It’s Friday, but Sunday’s Coming!

easter
 “he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:8

Dr. Tony Campolo tells the story of a little preaching competition that he had with his pastor during services at the church where he attends. Dr. Campolo tells how he preached the “perfect” sermon, perfect in every way. He had taken the congregation to the heights of glory. And as he sat down beside his pastor, Dr. Campolo patted him on the knee and simply said, “Top that.” The older black pastor looked at him and said, “Boy, watch the master.”

It was a simple sermon, starting softly, building in volume and intensity until the entire congregation was completely involved, repeating the phrases in unison. The sermon went something like this.

It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.
It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.
It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.
It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.
It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.
It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.
It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.
It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.
It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.
It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God who will not abide with sin pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.
It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.
It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming…”

 

Dr. Tony Campolo

Campolo’s web site: http://www.tonycampolo.org/

(This sermon is in an audio format as well: http://tonycampolo.org/its-friday-but-sundays-coming/)

 

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On Life Support

 untitled (2)And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, 20 so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God. 21 But as for those who long for vile images and detestable idols, I will repay them fully for their sins. I, the Sovereign Lord, have spoken!”

Ezekiel 11:19-21, NLT

This is one of those complex portions of God’s scripture where several ideas overlap. In our English translation, we read compound sentences and knotty syntax. But the thoughts are God’s, and therefore significant. Without these truths though, I believe that we can quickly slip into a ‘comatose’ condition.

First we must consider who is involved.

  1. God [speaking through the prophet] declares His intentions.
  2. His repentant people [Israel] are acted upon.
  3. But there is a third bunch, those unrepentant ones who have decided within themselves that they will stick with their idols.

God is very decisive by this point. The prophetic ministry was supposed to work, many prophets and teachers have been sent out. But with very limited success. If we pick one out, it would have to be Hosea; his ministry was dramatic– but ultimately fruitless. The only real successful prophet was Jonah– preaching to Ninevah, ironically a pagan people. But God’s own people are living in flagrant sin. They remain untouched. They’ve chosen to remain in their sinful condition.

A solid and clear promise has been given. An interior work has been promised by God, if they can only show a minute sense of life. The nation is on “life support.” The prophets attend to the needs before them. They are very far from the virile and robust nation– they are in the ICU and are showing only scanty signs of life.

This promise is that a special work will be done inside. They will become both tender and responsive again. A new receptivity and awareness will come into being. The ability to obey will ignite within. We call this “revival.” Revivalists throughout history have carried this to every generation.

As I scan over my Christian life of more than 30 years, I simply see my own “cycles” of sin and revival. I wish I could have been more consistent. But I cling to the faithfulness of God. He stays true even when I’m not. He has promised me. I’ll take Him at His word.

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

God will do what He can, His efforts are heroic. He fully intends to change us— if we’re only willing.

“A revival is nothing else than a new beginning of obedience to God.” 

Charles Finney

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April Fool’s Day: An Accident Report

This is a bricklayer’s accident report that was printed in the newsletter of the English equivalent of the Workers’ Compensation Board.

Dear Sirs,

I am writing in response to your request for additional information in Block #3 of the accident reporting form. I put “Poor Planning” as the cause of my accident. You asked for a fuller explanation and I trust the following details will be sufficient.

I am a bricklayer by trade. On the day of the accident, I was working alone on the roof of a new six-story building. When I completed my work, I found I had some bricks left over which when weighed later were found to weigh 240 lbs. Rather than carry the bricks down by hand, I decided to lower them in a barrel by using a pulley which was attached to the side of the building at the sixth floor.

Securing the rope at ground level, I went up to the roof, swung the barrel out and loaded the bricks into it. Then I went down and untied the rope, holding it tightly to insure a slow descent of the 240 lbs of bricks. You will note on the accident reporting form that my weight is 165 lbs. Due to my surprise at being jerked off the ground so suddenly, I lost my presence of mind and forgot to let go of the rope. Needless to say, I proceeded at a rapid rate up the side of the building.

In the vicinity of the third floor, I met the barrel which was now proceeding downward at an equally impressive speed. This explains the fractured skull, minor abrasions and the broken collarbone, as listed in Section 3, accident reporting form. Slowed only slightly, I continued my rapid ascent, not stopping until the fingers of my right hand were two knuckles deep into the pulley which I mentioned in Paragraph 2 of this correspondence. Fortunately by this time I had regained my presence of mind and was able to hold tightly to the rope, in spite of the excruciating pain I was now beginning to experience.

At approximately the same time, however, the barrel of bricks hit the ground and the bottom fell out of the barrel. Now devoid of the weight of the bricks, the barrel weighed approximately 50 lbs. I refer you again to my weight. As you might imagine, I began a rapid descent down the side of the building. In the vicinity of the third floor, I met the barrel coming up. This accounts for the two fractured ankles, broken tooth and severe lacerations of my legs and lower body.

Here my luck began to change slightly. The encounter with the barrel seemed to slow me enough to lessen my injuries when I fell into the pile of bricks and fortunately only three vertebrae were cracked.

I am sorry to report, however, as I lay there on the pile of bricks, in pain, unable to move and watching the empty barrel six stories above me, I again lost my composure and presence of mind and let go of the rope. And I lay there watching the empty barrel begin its journey back onto me.

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