Tag: wisdom

Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as “an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –“an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

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When Your Soul is Helpless

Psalm 86:1, A Cry for Help

(A prayer of David)

1″Lord, listen to me and answer me.
I am poor and helpless.”

There is a poverty that far exceeds anything physical.  It is not tied to our checking account or our investment portfolio.  We are poor people; quite destitute as a clear matter of fact.  We are penniless, and truly destitute of all things spiritual.  We don’t have, rather we  owe.

We are really nothing more than helpless beggars.  

Some of us gather at the King’s gate, truly assured we are nothing more than “sinners saved by a wondrous grace”.  We have to admit, we can never earn or achieve a spot in heaven.  This is quite embarrassing for us, that there is such a social pressure to be good and proper. (Funny, but yesterday I went out for a bit and when I got home I discover my pants were unzipped.  I was mortified.  But this brought home to me the embarrassment of being “undone”).

In some infinitesimal way, I was tapping into this deep feeling of being undone and shamed. But without knowing this sensation (spiritually speaking) we will go to our graves trying to excuse ourselves, and trying to avoid admitting our sin.  We point to our environment, trying to divert attention to something or someone else.

Jesus told us in Matthew 5, “Blessed are the poor in spirit… and blessed are those who mourn.”  It seems we are not suppose to attain, but obtain.  To take a certain forgiveness and a sincere mercy from Him.  He will give it freely to any who sense their need.  If you don’t ask, you simply will not receive.

King David spiritually understood his own poverty before the Almighty.  In spite of his deep weakness and evil, he knew that God was still approachable, and that He was listening to anything and everything David shared with Him.  This is a whole another level of faith.  It strikes us as arrogant and slightly outrageous.  “David, the cold and unfeeling murderer– the ugly adulterer?  How can this be?”

But it takes poverty to become “poor in spirit.”  What I mean is this.  To be a sinner, we must’ve sin.  We become beggars, by begging.  We need to stand at the corner, with our cardboard sign and our cup and confront others with our desperate need. We must do this spiritually.

In our discipleship, we simply can’t unhitch the wagon from our spiritual poverty.  We are exactly who we are.  Luther once said, “Sin boldly, but believe in God more boldly still.”  If we think that he was permitting sin, we are being astonishingly stupid.  Through this quote we come to a truth, allowing us to just accept who we are– “world-class” sinners! But also to believe, deep down, in a God who loves us profoundly and completely.

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Nothing! Romans 8:38, Revisualized

Just a gentle reminder from one of the greatest truths ever written for the hearts of men. I’m sure you have either read it or heard it many times. Here, in this artwork you can see it. I hope that this approach will help you receive this truth by faith. It helped me!

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http://www.facebook.com/TypographicVerses

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The Magnificent God: “Getting All In”

miracle
 8 “If I were you, I would go to God
    and present my case to him.
9 He does great things too marvelous to understand.
    He performs countless miracles.

Job 5:8-9, New Living Translation

I’m back to reading Job– for the billionth time.  I decided this time, I will muscle through it.  (But I must admit my track record isn’t the greatest.)  I must tell you, the post that follows may not be for you, if your face turns red— stop! Don’t try to read anymore; it’s not for you. Walk away. It’s not worth it.

flourish-simple

These two verses, combined– create a mindset of a bold confidence.  The speaker (not Job the “wonder-guy,” but mere Eliphaz) creates an anticipation of ‘what if?’  His advice, is to turn it over and make it God’s issue.  Let Him deal with it, it is his job.  Lay these issues on his doorstep, ring his door-bell, and run away quick.

But the speaker goes right to the source– revealing a definite purpose.  People like this are uncommon, more or less rare.  But we admire them for it, after all it gives us ‘slackers’ a warm, fuzzy feeling as we gaze on their zeal.  But human solutions will rarely bring out a righteousness of God.  We see them, admire them, want to be like them… but guess what?  It fizzles out into an embarrassed realization as we start to understand; this isn’t going to work after all.

But we must bring our problems to Him.  I will not try to minimize this point.  We are not built to carry such loads.  We weren’t designed to do this.  We approach Him (with some trepidation, if we are reasonably sane) with these ugly and heavy burdens.  But we don’t ring His doorbell and run. Rather we stand to meet Him, face-to-face.

“God does wonders that cannot be understood; 
he does so many miracles they cannot be counted.” 

Verse 9 speaks out of a reflective and knowing heart.  The speaker understands that God works miracles; He has the “ultimate track record.” He does the outrageous; He does things that no one else can do! He is like a magician– wonders happen. The speaker grasps something here.  The God who he seeks is a miracle-working God.  He is so utterly convinced of this fact that he brings it before Job as a ‘plan-of-action.’

And what can we say?  I think there is a lot of ignorance among some who call themselves “believers.”  We catch a fleeting glimpse of His Glory, and suddenly we launch a ministry and a “speaking tour.”  In our very brief encounter with Him we suddenly become either theologians, or talk-show hosts of the religious persuasion (of course, on TV).

There are no crispy clean answers, but as we humbly, and seek Him brokenly– without any aggrandizement or posturing, He will work.  But we must deal with our own urge for “hucksterism” or a feeble manipulation.  It can’t, and won’t work, at least not the way we think it will.

Connecting with Him is not super hard, but it will cost us everything we have. When it is truly real, you will know it by a price that must be paid.

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