Read: Luke 14:7-14 “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed.”
—Luke 14:13-14
Bible in a Year:
Exodus 12-13; Matthew 16
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Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.
Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).
The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.
The gospel must be shared with all, Not just with those like you and me; For God embraces everyone Who turns to Him to set them free. —Sper
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The inclusive gospel cannot be shared by an exclusive people.
The hymn A Mighty FortressIs Our God gloriously celebrates God’s power. It was penned by the great 16th-century reformer Martin Luther, who believed God’s power could help believers overcome great difficulties — even depression. Given his pastoral heart, he sought to bring spiritual counsel to struggling souls. His compassion for those souls shines in numerous places, including his sermons, lectures, Bible commentaries and ‘table talks’. In addition, he devoted many letters to counseling troubled folk.
Luther’s writings reveal his knowledge of various emotional difficulties. For example, in August 1536 he interceded for a woman named Mrs. Kreuzbinder, whom he deemed insane. He described her as being “accustomed to rage” and sometimes angrily chasing her neighbor with a spear.
In addition, Luther’s wife, Kate, struggled with pervasive and persistent worry indicative of generalized anxiety disorder. Prince Joachim of Anhalt, to whom Luther often wrote, exhibited signs of obsessive-compulsive disorder, and he believed he had betrayed and crucified Christ. Conrad Cordatus, a pastor and frequent guest at Luther’s table, exhibited signs of hypochondriasis, a disorder involving preoccupation with fears of having a serious disease.
Besides observing mental difficulties in others, Luther had a compelling reason to affirm their reality. Luther himself endured many instances of depression. He described the experience in varied terms: melancholy, heaviness, depression, dejection of spirit; downcast, sad, downhearted. He suffered in this area for much of his life and often revealed these struggles in his works. Evidently he did not think it a shameful problem to be hidden.
Satan as the “accuser of the brethren,” causes Christians to dwell on past sins. Such thoughts induce melancholy and despair. Concerning a friend’s depressive thoughts, Luther wrote, “Know that the devil is tormenting you with them, and that they are not your thoughts but the cursed devil’s, who cannot bear to see us have joyful thoughts.”Luther recognized a spiritual truth about depression. One can expect Satan’s persistence until faith is destroyed, but in the midst of depression God is with us. He never leaves us alone. In the midst of trouble He draws near to us.
Sometimes the invisible God draws near through visible people, and they become the bearers of God’s comforting and strengthening words to troubled souls. What’s more, God seeks to assure us of His love and esteem. And through His Word, He counters Satan’s lies with His truth.
Some Martin Luther Quotes
Luther’s Seal
“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.”
“Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.”
“Christ took our sins and the sins of the whole world as well as the Father’s wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.”
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“A Mighty Fortress is Our God,” by Luther
1. A mighty fortress is our God, a bulwark never failing; our helper he amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work us woe; his craft and power are great, and armed with cruel hate, on earth is not his equal.
2. Did we in our own strength confide, our striving would be losing, were not the right man on our side, the man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is he; Lord Sabaoth, his name, from age to age the same, and he must win the battle.
3. And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed his truth to triumph through us. The Prince of Darkness grim, we tremble not for him; his rage we can endure, for lo, his doom is sure; one little word shall fell him.
I bind unto myself today
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three.
I bind this day to me forever,
By power of faith, Christ’s incarnation,
His baptism in the Jordan River,
His cross of death for my salvation,
His bursting from the spiced tomb,
His riding up the heavenly way,
His coming at the day of doom,
I bind unto myself today.
I bind unto myself today
The virtues of the starlit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea,
Around the old eternal rocks.
I bind unto myself today
The power of God to hold and lead,
His eye to watch, his might to stay,
His ear to hearken to my need,
The wisdom of my god to teach,
His hand to guide, his shield to ward,
The Word of God to give me speech,
His heavenly host to be my guard.
I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!
Today is known in many churches as Reformation Day. On October 31, 1517, we remind ourselves of the amazing reformation that came as young Martin Luther made his way up the steps of the church of Wittenberg to nail a list of 95 theses speaking of the objections he and others were having with the Roman Catholic Church. (BTW, the doors were used as community ‘bulletin boards.’)
The RCC at the time was dealing with bad doctrine and even worse policies. There were many voices of dissent on many issues, and perhaps the most difficult was the issue of indulgences. Essentially, they were being sold to many who wanted to be forgiven. This generated revenue for the pope’s treasury.
Thesis 86, which asks: “Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?”
Wikipedia says “Luther objected to a saying attributed to Johann Tetzel that “As soon as the coin in the coffer rings, the soul from purgatory [also attested as ‘into heaven’] springs.”
Luther insisted that, since forgiveness was God’s alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.”
Below are some of Luther’s quotes, which are worth your time in reading. These are taken from Crossquotes.org, a site I set up to pass on some significant words to this generation of Christian believers.
Every man must do two things alone; he must do his own believing and his own dying.
In our sad condition our only consolation is the expectancy of another life.
Faith is permitting ourselves to be seized by the things we do not see.
A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject of all, subject to all.
I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.
The first thing I ask is that people should not make use of my name, and should not call themselves Lutherans but Christians. What is Luther? The teaching is not mine. Nor was I crucified for anyone. How did I, poor stinking bag of maggots that I am, come to the point where people call the children of Christ by my evil name?
Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.
To do so no more is the truest repentance.
Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.
So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: “I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!”
I would not give one moment of heaven for all the joy and riches of the world, even if it lasted for thousands and thousands of years.
Is it not wonderful news to believe that salvation lies outside ourselves?
My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary.
Next to the Word of God, the noble art of music is the greatest treasure in the world.
If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.
Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want.