A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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The Intensity of God’s Glory

When Moses went up on the mountain, the cloud covered it.16 The glory of the Lord came down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud.17 To the Israelites the glory of the Lord looked like a fire burning on top of the mountain.18 Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.

Exodus 24:15-18

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When we think real hard about ‘glory’ we end up gravitating to something that is invisible.  We work it out and it becomes something like honor, prestige, fame or respect.  This is a good start for us, and we do benefit from this sort of mental gymnastics.

Moses gets an invite from God to join Him on top of Sinai.  I can see Moses trembling with excitement as he climbs up into the Glory of God.  I’m willing to guess that the concept of just mere ‘invisible’ attributes was about to go through a major overhaul.  Moses entered the glory.  And nothing would ever be the same again.

Glory is a repeated experience that touched the children of Israel. 

  • First of all, during the Exodus they were led by a pillar of cloud and fire.  It protected and provided all that they needed.  All they had to do is look up.
  • Secondly, God’s glory took residence on Mt. Sinai.  There was much to do.  The Israelites commented that this glory altered the mountain top to ‘a consuming fire’.  I have been in a forest fire and it was quite intimidating; frightening is a very good description.
  • Thirdly, we see the glory of God is at the dedication of Solomon’s Temple.  We are told that the presence of God was so powerful that it temporary incapacitated the priests that were present.  It totally undid them and it laid them out on the floor (1 Kings 8:11).
  • The fourth time we see the Glory of God was at the Transfiguration in Luke 9:29-31.  Three disciples were present, and inexplicably Moses and Elijah.  But it was Jesus that took center-stage.  He seems to be the ‘focal point’ of lots and lots of glory.

I’m coming to see that glory is a whole lot more than esteem or honor.  Glory has a bolder and more intense quality about it.  Yes, it is respect and honor.  But it goes beyond this–it seems to be turbocharged with the supernatural.  I have been in revival meetings that were quite glorious. Perhaps we need to seriously look for or anticipate more of these “disturbances of glory.” (I’ve been saving this verse for the end.)

Our faces, then, are not covered. We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.

2 Cor. 3:18, NCV

We are simply ‘display cases’ that take in His glory and magnify it through our humanity.  It changes us to become more Christlike, and this verse seems to suggest that this keeps increasing, it doesn’t fizzle out.  And I’m thinking that this is tremendous!

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“The Serenity Prayer” (the Full Version)

GOD, grant me the Serenity to accept the things I cannot change

Courage to change the things I can and the Wisdom to know the difference.

——————————-Complete addition——————————

Living ONE DAY AT A TIME; Enjoying one moment at a time; Accepting hardship as the pathway to peace.

Taking, as He did, this sinful world as it is, not as I would have it.

Trusting that He will make all things right if I surrender to His Will;

That I may be reasonably happy in this life, and supremely happy with Him forever in the next.

Amen.

By Reinhold Neibuhr

Many of us have come across this prayer before, but this is the full unedited version. The poem, read in its full version is truly an inspiration. I find my heart echoing each line, and hoping it would be true for myself. Read it:

  • slowly,
  • carefully,
  • intensely,
  • and purposefully.

It is good to read the full prayer vs. the one that our culture seems to have adapted and adopted as their own, I suspect this this full version has a little more panache and a whole lot more authority to it. I welome it and the light to bring to us.

More info on this particular prayer: http://en.wikipedia.org/wiki/Serenity_Prayer

 

It is God’s Glory, Not Ours

 So, whether you eat or drink, or whatever you do, do all to the glory of God.

 1 Corinthians 10:31, ESV

We are to make distinctions of all that passes by us.  Making the decisions based on value and content and worth is the correct way to go about deciding what is worthwhile.  The radiance and brilliance are not our way of sounding poetic about something.  It is the real core of essential nature.  It’s like watching a doctor perform a biopsy.  They extract a tiny speck of organ tissue with a long needle.  A biopsy will give the physician a real understanding of what is really happening inside.

The Bible tells us ‘taste and see, that God is good’ [tasty].  This is what real faith does, it reaches out and takes a sample.  Often in a big grocery store the management sets up a card table.  A person attends the table, and offers passing customers samples.  Of course, they do this so you will buy this new product.  (Sausage and cheese samples are my favorites.  I generally try to avoid the cole slaw, as a general rule).

I guess God made us humans with an adventurous and inquisitive nature.  We climb mountains, and eat Korean food.  We have this built in curiosity that leaks out all over the place.  Some really need a taste of danger, or to be creative, or competitive.  The point is this– we are created in God’s image.  And only God is majestic enough, and big enough–  to be enough.

We are learning that all our activity, and all our passion is to contribute and build His Glory.  In order to do this we need to amputate our passivity and stretch out to a muscular faith.  Flabby and flaccid discipleship won’t be able to give God any real glory, or give us any real joy.  We were designed and built specifically to give God immense glory.  There is nothing better to do with our lives.

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