Category: joy

The Desiderata

Desiderata (Latin: “desired things”, plural of desideratum) is a 1927 prose poem by American writer Max Ehrmann (1872-1945).

It exhorts the reader to “be at peace with God, whatever you conceive Him to be”, and to “keep peace with your soul”. “With all its sham, drudgery, and broken dreams,” wrote Ehrmann, “it is still a beautiful world.”—Wikipedia

Unquestionably, some of this prose-poem may be a bit pretentious, it revolves around concepts, at times which are not entirely sound, especially for the Christian believer.

We note these things and look for what we need. My old pastor liked to observe, “Swallow the meat, and spit out the bones.” That seems fitting, especially now. But no matter what we say, this particular work has very much wisdom for each of us. It is worthwhile I think.

This world that we’re immersed in needs hope and peace. Especially now.

  The Desiderata

Go placidly amid the noise and haste,
and remember what peace there may be in silence.
As far as possible without surrender
be on good terms with all persons.
Speak your truth quietly and clearly;
and listen to others,
even the dull and the ignorant;
they too have their story.
Avoid loud and aggressive persons,
they are vexatious to the spirit.
If you compare yourself with others,
you may become vain or bitter;
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble;
it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs;
for the world is full of trickery.
But let this not blind you to what virtue there is;
many persons strive for high ideals;
and everywhere life is full of heroism.
Be yourself.
Especially, do not feign affection.
Neither be cynical about love;
for in the face of all aridity and disenchantment
it is as perennial as the grass.
Take kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune.
But do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline,
be gentle with yourself.
You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.
Therefore be at peace with God,
whatever you conceive Him to be,
and whatever your labors and aspirations,
in the noisy confusion of life keep peace with your soul.
With all its sham, drudgery, and broken dreams,
it is still a beautiful world.
Be cheerful.
Strive to be happy.

Max Ehrmann, 1927

 

The Smiles of God

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“Heaven is where the unveiled glories of the Deity shall beat full upon us, and we forever sun ourselves in the smiles of God.”

Ezekiel Hopkins, “A Puritan Golden Treasury”

 

Jesus said to them, “The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast. (Mark 2:19)

This was Jesus’ idea.  He was bringing correction to the lives of those who were very serious, and especially those who felt the most religious.  Often, our native tendency is asceticism.  We evaluate ourselves religiously by our prayers and our fasts.

For serious people, we have a serious religion, and we focus on doing a serious religious activity, for that is what our serious faith demands.

Jesus pointed out that mournful faces are not indicators of a pious life.  How can His disciples mourn when Jesus the bridegroom is nearby? His disciples are going to a wedding, not a funeral!

Without question, the New Testament believers are to know repentance and self-examination.  We should grieve over our sins, but that grief is to be based on hope and joy.  Jesus changed everything.

If you are saddened by sin, that sadness must be tethered to joy and not to despair.  

The disciples could not mourn and fast while Jesus was present.   He does not wish His disciples to go mourning and fasting when they have no occasion for such exercises. His words are a defense of Christian joyfulness. Christ wants His friends to be glad. There is an utter incongruity in a sad and mournful Christian life.  It does not make sense in light of what Jesus has done.

Our sins have been forgiven–erased, cleansed, and washed away.  We have been dipped into the righteousness of the Son of God.  The fierce enemies of our souls have been eradicated by Jesus.  All of this is to bring out a song from a grateful heart.  We revel in the smile of Jesus and walk under the banner of beautiful love.  We have His forgiveness and have been given His favor.  We should be radiant!

 I pray that you will rejoice in this wonderful day He has made.

 

 

 

 

 

 

Getting a Grip on Boredom

Monotony can easily become an issue for many. I had been told to be on alert for it, but it seems like I’ve got to learn for myself.

With any chronic illness, there can be something tedious and routine about life. To have a physical or mental illness is acutely painful in many different ways. Afflicted people understand what I’m talking about. Pain can be intense and intrusive. Sometimes these things can become really depressing.

The sheer boredom of my illness can strangle my walk. It seems every day is the same and the foreseeable future holds little hope of it changing. Now I’m a reasonably sedate person. I don’t need a lot of excitement. (I like a good book and a cup of tea.) I’m not after adventure, but I don’t care too much for monotony either.

Brain-numbing existence is quite common for the afflicted.

Many people don’t understand this. Others do. And it’s not limited to us who struggle with illness. It’s seen in other people too. This brain-numbing life happens to many as well. Consider–

  • the single mom working as a secretary
  • the man mopping floors
  • the college grad frying burgers
  • the resident at the old folks’ home, every day is the same

These situations seem inescapable. We see ourselves locked into a situation where escape is not possible. We are consigned to do whatever our circumstances dictate. We’re all trapped. Pure and simple. We can find no meaning in our lives; we start to despair, “Will it ever be different?”

I believe the drabness of our lives can often be attributed to a lack of intimacy with the Lord Jesus. We are built for fellowship with God, and anything else is just “treading water.” Nothing satisfies, except Him present. I need Him desperately.

When I’m filled with hopelessness, I often find myself filling the emptiness with anything I can find. This usually leads to even more sadness and deadness inside. It’s a vicious cycle that destroys as easily as more gross and obvious sin.

When I ponder my hopelessness I feel like giving up. I simply don’t want to take another step into the doldrums of what my life has become. I despair that life will continue its suffering grind.

I must have joy in order to survive.

“The joy of the Lord is your strength” (Neh. 8:10). I don’t have to dwell in the grey drabness of hopelessness. My heart can find a reason to “sing to the Lord.”

“The Lord is my strength and my shield; my heart trusts in him, and I am helped. Therefore my heart celebrates, and I give thanks to him with my song.”

Psalm 28:7, CSB

The Psalms repeatedly tell me the incredible power of a life that sings.

The Holy Spirit understands our brokenness. Jesus is interceding for us at this very moment, and I can rise above this tedious mess I have made for myself. This is the only way out for me. Depression is a form of suffering.

I give it to Him. I take the strength and joy He gives.

A Life for a Life

entertain-cross

We must decide upon some things. This is not easy theology. It calls us to take decisive action.

The idea of Jesus dying on the cross for my sin is brutal. I’m left with the idea that I contributed to His death. But my sin had to be covered, and alas, and He did so. But I can never repay God for the drastic measures He took. But I do know that my life is now His. His for mine.

In many cultures it is a life for a life.

Some people groups believe that the person who saves another person is owed a “life debt” out of gratitude. I become His “property” because He died in my place. A life for a life. His for mine.

There are sins that I commit that He must pay for. This is not as easy as you might think; I confess my sin, and Jesus Christ picks it up. He has chosen to pay every and all penalties for it. I go “scot-free” while He must die. This is what He decided to do for me. A life for a life.

The cross was not just a Roman method of execution. It was planned in eternity for the rebellion of mankind. It was God’s “method.” He knew those “from the foundation of the world” but had to find a way to atone for their sin, and redeem them from Satan’s control. He must die for them. And it’s a life for a life. His for mine.

I’ve been ransomed and redeemed.

His death gives me eternal life– something which can ever be taken away. His own death makes me “holy.” The Bible promises me even more than this: forgiveness, peace, joy and “real” holiness. He has done everything, I have done nothing except believe.

His life for mine. A life for a life.

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33, ESV