It’s a Wonderful Life

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” —Unknown 

Genesis 1:16 

“We wake, if ever at all, to mystery.”  –Annie Dillard 

It struck me this morning that we live in a ‘coarse’ age. I meet so many people who don’t seem to enjoy life at all. They seem to view things without ‘seeing’ them. There is mystery all around, and yet we seem to lack the faculties to perceive it. We probably would rather play X-box than write a poem, paint a portrait, or gaze through a telescope. 

The older I get, the more life astonishes me. There is so much mystery saturating my life: nature, the night sky, a tiny baby, and my hands– all just ‘skimming the surface.’ When I consider the multi-layered complexity of life, I tend to ‘short-out.’ 

God reveals Himself as, ‘the God of wonders.’ When I consider our phenomenal universe with more than a million billion galaxies, I start to lose it. Once I camped on a remote beach in Mexico. There wasn’t any electricity, so at night it really got dark. Lying on my back I saw the ‘Milky Way’ for perhaps the first time. It was magnificent! But suddenly I was afraid. I ran back to my tent terrified. I guess I got ‘overloaded’ by all that I saw. I was shaking by seeing the awesome revelation of a creative God. 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

Psalm 77:14 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 
Psalm 8:3-4, NKJV 
For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 
Declare His glory among the nations, 
His wonders among all peoples.” 
Psalm 96:3 
“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 
“You are the God who does wonders; 
You have declared Your strength among the peoples.” 
Psalm 77:14 
When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

To Be Unseen

“Sit ye here while I go and pray yonder.”   

Matthew 26:36, KJV

by J.R. Miller

You and I have often felt that experience, that disappointment. There has arisen, mayhap [‘perhaps’] a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But WE are made to lie down in the rear.

Perhaps sickness has come; perhaps poverty has come; perhaps obloquy [‘censure, blame’] has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there.

It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait.

Methinks that party in the rear must have murmured. They were IN the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work.

Be still, my soul, it is not as thou deemest! Thou art NOT excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to SIT…….

When that experience comes to thee, remember, thou art not shunted. Remember it is CHRIST that say ‘Sit ye here.’ THY spot in the garden has ALSO been consecrated. It has a special name. It is not ‘the spot of wrestling,’ not ‘the place of watching’, but ‘the place of waiting.’

There are lives that come into this world neither to do great work, nor to bear great burdens, but simply to be; …….they are the flowers of the garden which have had no active mission. They have wreathed no chaplet; they have graced no table; they have gladdened the sight of JESUS. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master’s heart. Thou needst not murmur shouldst thou be one of these flowers!”

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J. R. Miller (1840 – 1912) James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, Dr. J.R. Miller was the Editorial Superintendent of the Presbyterian Board of Publication, and a very active pastor in a succession of churches. He had a strong popularity among that generation of believers.

______________________

This was sent to me from a dear friend; she had taken it from a very old devotional, published in 1925.  However, the truths are not dated.  They speak to us, long after the writer has gone to heaven. 

These principles come to us, especially with our disabilities– mental, emotional and physical. Perhaps they meet us in a hard place, but they can lead us into hope and purpose. 

 

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Becoming Obscure

servant-king

“But it is not this way among you, but whoever wishes to become great among you shall be your servant.”

Mark 10:44

I’m processing something right now.

I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.

At this moment there are over 7,000,000,000 people living on planet earth.

(That’s seven billion.)

Sometimes I wonder if many of my issues come from not seeing this. I’m merely one drop in a vast sea of people. It also seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we really are.

We think it’s about our efforts, maybe our giftedness. Perhaps it’s pride that drives us, even among mature Christian believers. But this is not the way of our Master. It’s unbecoming of a disciple.

3 “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had.”

Philippians 2:3-5

Jesus wasn’t driven like we seem to be.

We think we need to be more assertive, at least the Christian version of it, and push our way to the front. However, Jesus’ message and teaching were all about emptying Himself of being God and becoming a servant of servants. This is the arresting fact we fail to consider–

Jesus did all of this while wearing a towel, not a crown.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet.”  

John 13:3-5

He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been more than sufficient. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.

It was something they could never forget.

Philippians 2:5-8

How can we not do this? This is a hard question to ask, but to be perfectly honest, does our discipleship include emptying ourselves daily? Can we find peace and fulfillment by becoming an unknown believer? An unknown, but only to God? Is this what we’re missing in becoming Christlike? These are very hard questions.

“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised.”

It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”   

Andrew Murray

Our discipleship short-circuits itself in the presence of pride.

Always Be Children, [Always]

Matthew 18:1-3, ESV

I have always believed that maturity brings wisdom and growth, a beautiful journey to embark on. When it comes to spiritual matters, it is an opportunity to delve deeper into the richness of faith. I eagerly embraced the challenge of expanding my understanding and exploring the profound teachings. Jesus’ devoted disciples, too, were presented with invaluable guidance and encouraging direction:

15 “Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 

17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Luke 18:15-17

Jesus makes a special effort to get his followers to see their need. He voices the dictate that they must become children again; that they must learn that the basics are the core. We won’t grow out of them.

Real faith remains childlike even as it gets old.  

As we see the children that are in our midst, we should see in them the pattern for us as we connect with the Lord, and with each other. It’s a paradox, but we mature as children, and this doesn’t ever change. Jesus told us that the Kingdom belongs to those whose faith is childlike.

Childlike faith seems to have three focuses:

  1. Areas of intimacy, coming together in the presence of the Lord as His sons and daughters.
  2. Areas of relationships, between each other as brothers and sisters in love with each other.
  3. Issues of spiritual warfare, facing the daily battle with sin and darkness with a steady awareness of the ones alongside us.

Holding a child’s faith has an extraordinary power to shape our lives in profound ways. It’s a delicate balance of innocence, trust, and vulnerability that leaves an indelible mark on our hearts and souls. The childlike belief in something greater than ourselves and it opens up a world of possibilities and invites us to embrace the wonders of the unknown with open arms.

Our Father is with us.

But what does it truly mean to hold onto a child’s faith? It goes beyond the simple act of believing in something beyond our understanding. It requires a humility that allows us to acknowledge our own limitations and embrace the beauty of our imperfections. In a world that often values strength and self-assuredness, the child’s faith reminds us of the importance of embracing vulnerability and being open to being led in fresh ways.

Picture for a moment the scenario of being suddenly clothed in nothing but our humility. It is a humbling thought, isn’t it? In that state, stripped of all pretenses and facades, we are forced to confront our true selves. We are reminded of our humanity, and our weakness with the swirling world around us. It’s in those vulnerable moments that we truly come to appreciate the depth and power of a child’s faith.

In a society that often prioritizes material success, power, and self-exaltation, we may find ourselves striving to shed our humility in favor of more desirable qualities. However, it’s precisely in cherishing our humility that we can find true wisdom and grow into more compassionate and merciful people. It’s through humility that we can connect with others on a deeper level, understanding their joys and sorrows with a genuine empathy.

Let’s embrace the innocence of a child’s faith.

Let’s allow it to ‘infect’ our lives with a sense of real wonder, curiosity, and a supernatural love. Let’s never forget the lessons it teaches us about the importance of embracing humility in our journey through life.

Let’s hold onto a child’s faith tightly, for within its grasp lies the power to transform our lives and the world around us. May it be a constant reminder of the child-like beauty that exists within each and every one of us.

Humility is the stuff Jesus uses to make a place for His Kingdom.

Becoming a person of childlike faith will take a lifetime, that is why we should stay small and keep growing in our dependence on Him.

Martin Luther

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