Category: lessons learned,

Out of Time

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“So as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.”

1 Peter 4:2-3, ESV (emphasis mine)

“It means you have turned from your own desires and want to obey God for the rest of your life. 3 You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on.”

(CEV)

There is an expectation in the very heart of God that we will move beyond gross sin. Peter reminds the Church that time has run out on them. As redeemed people our options to sin boldly are finished. But I think we all need Peter’s reminder as well.

The Holy Spirit that abides within (if you are a believer) is allergic to sin. It is true that God loves the sinner, but hates the sin that we do. God has not come to some kind of alliance with our disobedience and rebellion. He is called “the Holy Spirit” for a reason.

“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”

1 John 2:1

Imagine a soldier running through an enemy fortification. His goal is to advance without being shot. He will certainly avoid heavy concentration of fire. All his training and effort has prepared him for this moment. Soldiers never go into battle thinking they will only shot once or twice. (He is allergic to lead).

Let us not underestimate the enemy, or the sin that tempts us. However, 1 John 2 stresses that sin should be avoided, but if we do sin, we have Jesus as our advocate. We don’t emphasize the sin, but the Savior who is for us. Jesus stands and intercedes for us, every time we choose to sin.

Let us always seek to be filled with “the Spirit of Holiness“ (a.k.a. the Holy Spirit). This should be a moment-by-moment necessity. He supplies everything, and stints at nothing. Only our pride and self-will can stymie His work. We are completely dependent on Him.

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The Modern Tax-Collector

Pharisee-and-Publican

Luke 18:9-14, ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Essentially it would seem, that there are only two kinds of people, (which simplifies things.)  On the right stands the religious man, who has confided  in a level of righteousness that he deems adequate.  But his sin is multi-faceted.  A big chunk has to do with how he perceives others in comparison to himself.  He often despises those who are failures, losers, and criminals.  He points to them only to bolster his own standing. It generates his own feelings of religiousness.

Too many churches have become places were Pharisees come together to congratulate themselves.  These men and women do not operate from brokenness and humility.  They know nothing of tears over their sin.  But they pat themselves on their back because of their progress in the ways of God.  Life seems so wonderful in our churches.  We leave the service comfortably encouraged in our self-righteousness.

The tax-collectors of this world are its drunks, addicts, mentally ill, and the losers.  They stand afar off. And they don’t even have the energy or confidence to turn to God.  They know exactly what they have done, and understand perfectly that they are less then zero.  There is such a gap between these two men, and it has only deepened to this present situation.

Where are the bipolar, the schizophrenic, the person with OCD in our churches?  For that matter, where has is the unwed mother, the crack addict, and the homosexual gone?  I will tell you where, they are “standing afar off”.  People with ugly secrets and intense issues are often scared to death by religious people.

Please be aware. I didn’t intend for this to be a hard word.  But many of the “rascals” of the Church have gone missing!  We must seek them out and bring them home.  The sinner very often needs our encouragement to “come and dine” with Jesus. The last verse of Jesus’ parable sums up the lesson–

“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Luke 18:14

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Being Still in a Restless Age–by Jonathan Coe

“There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.”

1 John 4:18

As I write this my heart goes out to everyone who is struggling to find serenity in an age filled with restlessness. Been there done that. You feel the pressure on all sides. There’s too much month and not enough money. Your marriage is showing signs of fraying around the edges. You have a sullen teenager who doesn’t relate to the biblical Christianity that you have embraced. You have plenty to do but not enough time to do it. Debt seems to be piling up and the house may soon be underwater. Your job feels unsatisfying and your boss plays a big role in that. New health problems have emerged that you didn’t have in the days of your youth. In short, life hasn’t turned out like you thought it would and inner stillness and peace seem elusive.

In speaking from my heart, I just want to begin by saying that God loves you much, much more than you know. You may want inner stillness but he wants to give you that peace infinitely more than you want it.

Imagine yourself as his anxious child. He will not forbid the children to come to him. You can crawl up onto his lap and tell him all your problems. Do you see his loving eyes as you’re talking to him? Ask the Holy Spirit to show you Christ’s loving eyes, because if you can see those eyes, it will help you with fear and anxiety, because perfect love casts out all fear according to John the apostle (I John 4:18).

If you can’t do this, then think about someone you know who really loves you without any strings attached. Doesn’t God love you at least twice as much as this person? Of course he does and infinitely beyond that. This is the God whose lap you’re sitting on.

Please know that in all your prayers, there’s no guarantee that God will change your circumstances. The struggling business you run may not survive. The unhealthy marriage may not get better and the child with leukemia may not get healed despite your prayers and fasting. God may not change your circumstances, but he will give you the grace to triumph during your time of affliction. He will you give you a supernatural peace that transcends understanding. You will know it didn’t come from you, but, instead, its origin is divine. Guard your heart against offense because many Christians become offended at God when he doesn’t change their circumstances.

If your prayer life is almost non–existent, I don’t write this to condemn you. However, if you want inner stillness and serenity, some kind of quiet time with God is a must. Prayer is the context by which we give God our anxiety and he gives us his peace.

This is where we cast all our cares on him because he cares for us. It’s a salutary exchange that we can’t live without. The Holy Spirit is a gentle teacher and will lead you into a robust prayer life. Start small and don’t despise small beginnings. 5–10 minutes is okay to begin with for awhile and then add to it as God’s grace increases in your life. If you try to pray for an hour right off the bat, you’re liable to burn out. God is patient with you so be patient with yourself.

ybic,

Jonathan

Letters from Fawn CreekIf you liked this post by Jonathan, you may also like his book, Letters from Fawn Creek, that is now out on Amazon and also can be purchased at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Self-Deception & Brokenbelievers

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“The Lord is near to all who call on him, to all who call on him in truth.”

Psalm 145:18

“Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom.”

Psalm 51:6, NASB

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Self-deception is sort of an occupational hazard for believing Christians. We have this strong tendency to walking and seeing out of delusion. A certain amount of confusion comes over religious people who have lost the sense of truth; we lose the sense of words and definitions of the Faith. We may say all the right things (and at the right time,) but no longer understand what is real, and what is true.

We can see this in our worship. We come to God and say the things we think he wants to hear. We declare praises, but they revert to a superficial veneer that covers up our lives. We can be fairly sincere in this, but we’re not speaking what is real. We can sing “praise the Lord,” without a true sense of what we are truly saying or doing.

We can see this in our prayer times. We come into the room and encounter God. (At least we hope so). But we say things like, “I give you my heart,” when we haven’t really. We so want to please God, so we tell him the things we think he would like to hear. We can polish our words to the point they are no longer real.

I know this may seem harshly dismissive of many peoples discipleship, and I’m sorry if it seems this way. But I’m really describing myself. I want the ‘real me’ to encounter the real God. “You will know the truth, and the truth will make you free” (John 8:32). That freedom comes as a result of knowing what is real.

Perhaps we should become alert:

  • of words that have lost their meaning,
  • of the tendency toward self-deception,
  • of the unreal world of the enemy,
  • of God’s love of the truth.

Oh Father, please may it be the real me that speaks to the real you. Keep me from deceiving myself with empty and vain words that have a long time ago lost their meaning. May I truly possess what I glibly profess. Keep me true, dear Lord. Amen.

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