“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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My ‘Agape’ Jalopy

Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives. ”  — Michael Yaconelli

My “Agape” Jalopy

Accepting ourselves is a lifelong process.

We talk of “accepting Christ”, but for many that really is not the problem.  When we talk about Jesus, there is such an attractiveness about him, that makes ‘hard-boiled’ agnostics stand back and grudgingly admire.  But, to accept “me”, well that takes more then just a bit of imagination.  When your depressed or anxious it just escalates the problem.

We just don’t like ourselves.  Sometimes I think that if I met me, I would think, “What a jerk! ”  Having psychiatric issues only intensifies and focalizes my sin into a horrifying mess.  I’m not just a loser, I’m a loser on steroids.  A supreme loser!  I’m certainly not the red Ferrari, I am obviously the rusty Edsel with the balloon tires and a lousy heater.

The remarkable thing though is not my spiritual unattractiveness, but God’s irrational love for me.  The New Testament writers used the word we translate “love” as “agape“.  That Greek word meant a love without any conditions, a selfless love, a love that was passionately committed to the well being of the other.  Actually, it is a love that goes out of the way to care for its enemy.  That’s the audacity of agape.

We do the mental gymnastics to try to grasp the definition.  We strain and contort but it defies comprehension.  We grab, hold it, and then it gets loose and we clutch air.

“This is how much God loved [agape] the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life .”                                

 -John 3:16, MSG

When I tell you, “Jesus loves you”, you will probably smile politely, nod and say “I know,” and turn away.  But, once in awhile, “lightning will strike,” you will look up in stunned amazement, with tears in your eyes, and whisper, “I know”.

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Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.” — Michael Yaconelli, Messy Spirituality

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Groove: Good Grief, I’m an Author!

groove-book-coverGroove: Stories to Refresh The Way We Think and Feel about Our Mental Illnesses

Writing a book is not for me, but ‘contributing’ is do-able. I wrote six chapters for a book on Christians with a mental illness that has recently been published by CreateSpace and available right now through Amazon.com. The book is edited by Daphne Tarango.

I hope you can get a copy. It is a ‘ground breaking’ book for those who must deal with any mental illness in any capacity, and on any level. It’s very readable but surprisingly substantial. You can order it from Amazon.com for $3.99 for the Kindle edition. You can also obtain a paperback there as well.

It is a resource worth having. I personally will give you your money back if you aren’t satisfied. (That’s how much I believe in this book.)

Check it out on Amazon. Here’s the link:

http://www.amazon.com/Groove-Stories-Refresh-Mental-Illnesses-ebook/dp/B00R7V9GGE

 

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The Lost & Found Department of the Universe

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“What man among you, who has 100 sheep and loses one of them,  does not leave the 99 in the open field  and go after the lost one until he finds it?” 

Luke 15:4

I like ‘red letter’ editions of the Holy Scriptures.  I will personally pause when I read these selected verses, pausing to process the steady fact that these are Jesus’ own words.  They are different, and there is a quality to them that is not found in the thoughts of mere men.  I have no doubt of the inspiration of all of God’s Word.  I trust it implicitly.

When I make that pause, very often I reflect afresh on what I’m about to read, and my heart starts preparing to listen closer.  In Luke 15, everything is lost; a lost coin, a lost sheep, and a lost son.  All three link and give a common theme of

1) Something getting away,

2) The value of that lost thing, 

3) The diligent searching that follows,  

4) The apprehension of that which is lost,  

5)  The joy of the finder over the recovery of the thing which was lost.

 

These three parables strengthen each other.  Together they have the deep power of declaration.  They speak of the merciful heart of our Heavenly Father with a permanence and eloquence that defies any comparison. 

When we read Jesus’ words they reveal to us the intense searching that the Lord has for our lost souls, and that is the central theme of all history.  Jesus is looking for you– concentrating intently and focused.

It doesn’t matter how ensnared you are, or how deeply you have sunk.  God’s love for you compels Him to seek you.  He will reach into the thorns and thistles, if He has to.  Perhaps your sin has been frequent and you are stained deeply.  The declaration of Jesus’ words reveals the heart of God.  It is irrevocable and central to the way God deals with us.

What is the secret of the universe?  Why does reality exist?  What is the purpose of human history? 

I believe it is the apprehension and deliverance of human beings. 

That’s it.  What should the Church be doing?  Finding and rescuing people who are lost.  That is the purpose of everything, and that searching is to be our focus.

The question remains of what about God’s thinking?  Jesus’ words (in red) reveal the true essence of His dealings with us.  He will always act this way! He is constant and true.  He will always be this way.  Searching, finding, redeeming and celebrating.  Don’t doubt His love for you.

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