Category: power

He Certainly Does Answer, [Prayer]

 “He shall call upon Me, and I will answer him;
         I will be with him in trouble;
         I will deliver him and honor him.”

Psalm 91:15

“So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you.” 

 Luke 1:9

Our Father God very much wants to put us into a ‘win-win’ situation.  This is remarkable considering our our pathetic condition.  It seems we cannot generate enough steam to reduce the tension in our own lives, much less others. We are more or less ‘babes in the woods’ when it comes to anything of spiritual consequence.  We can only hope that He goes before us, unlocking doors, and making us look important.

But these verses do act as an encouragement.  He fully intends that we step into a door that has been widened and opened for us to step through, right into a room of full grace and assurance.  He intends that we make it real, and accept all that is done for us, in His grace and mercy.

Prayer is incredible.  When we finally begin to understand, we start to see that He is actively encouraging us to step’ into the wind.’  To stand and not be ‘wimps’.  To become disciples who are open to seeing things that take on a supernatural significance; so we must make the decision to become sensitive to the needs of others.

The Father is excavating a deeper place for us to pray.  As we step into this new place, we find an increased amplitude to extend ourselves into the lives of the struggling among us.  There becomes for us a new place of a strong intercession, something that is substantially fresh and aware.  It doesn’t seem to get more sophisticated, only more gentle and alert.

But we must pray.  We must engage the enemy that tries to advance.  To fail in doing this leaves many unprotected and vulnerable.  It really is not acceptable for us to let Satan roll over our friend’s hearts and lives.  We must provide resistance and strength to our loved ones. They may never know the prayer we offered them; until heaven.

Prayer is our key, and we need to move with it in a deliberate and direct manner.  So much of the enemy’s focus is directed towards our times of prayer.  Prayer disturbs him.  He tries to ‘corral’ us and to reduce our access to the Father.  But if we only press forward, we will find a freedom and liberty waiting for us.

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“Men may spurn our appeals, reject our message, oppose our arguments, despise our person- but they are helpless against our prayer. Fellow Christians who love the cause of Christ- to prayer! To prayer!  The times are calling us to it. We must press on.”

 — Sidlow Baxter

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The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely.  —Bryan

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Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

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Source at—http://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)

Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

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Dinged Up Disciples, [But No Separation]

love-of-christ

“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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