Category: reality

Repeated Sin

I must tell you this right from the start! You must believe it before we can go any further.

God is not against you because of your repeated sin. Rather He is for you against that repeated sin.

(I want to apologize for my brother pastors who may have told you otherwise.)

“Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.”

“7 Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. 9 Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God.”

1 John 3:6-9 

Over and over, we sin the same sin until it has become habitual. It is exactly the opposite of godliness (that’s why we call it ungodliness.) It’s truly the other side of the proverbial coin. It haunts everyone who sincerely wants to follow Jesus.

Let’s understand these things. I’ve listed seven consequences of repeated sin.

  1. It creates hypocrisy and self-hatred.
  2. It nullifies witness, and the work of missions.
  3. It cancels out real praise, worship, and Bible reading.
  4. It destroys real fellowship between other believers.
  5. Any personal ministry is degraded and turned upside down.
  6. It blinds others, and deceives them to who we really are inside.
  7. It always engenders guilt and unworthiness, especially toward God.

I once lived in a house that had a severe mold problem. The previous owner, in an attempt to make things liveable, painted over the offending walls. He meant well, of that I am sure, but the problem of the mold was never dealt with properly. No matter how much you slathered on the paint, the mold was still alive and well. It simply worked its way to the surface. Sin is like this.

Paul’s letter to the Romans, chapter 7, gets to the root of our “mold.” If we read it carefully (as we should) we’ll start to grasp what it means to walk biblically.

“I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.”

“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Paul floats different concepts our way. Law, sin, nature. Each word must be processed.

“Law” is something that is always true. (Think of the Law of gravity.) “Sin” or falling short. The Greek word is pretty descriptive–it means “an arrow that misses the target.” “Nature,” or the intrinsic character of something.

We use these words so seldom that they seem archaic and outdated; but not so. Understanding these three opens up the entire realm of spiritual holiness. When we realize that the Word explains our situation so clearly we become convinced that holiness is possible. We begin to hope again.

Tolerating repeated sin is a terrible form of “spiritual suicide.” It always breaks fellowship with the living God. But as a believer, God doesn’t break fellowship with us, rather He comes closer and patches up our self-inflicted wounds. But even then we will not understand Him.

The Father’s heart is for us to be heart-holy. This is His perfect plan for us. 

“So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. 15 But now you must be holy in everything you do, just as God who chose you is holy. 16 For the Scriptures say, “You must be holy because I am holy.”

1 Peter 1:14-16

You must become convinced. You dare not continue to sin and live in terrible guilt and risk “spiritual suicide.” You must decide that the Spirit of holiness is in residence in your heart, and live willingly as true saints. 

But there is an all powerful remedy to our sickness-plague of repeated sin. Almost always we stare at this ugliness, it seems we’re fixated on it. Often there are two approaches we take regarding repeated sin. 1) We ignore and flail out a life of “holiness.” We minimize this. 2) We become hyper-aware of our sin and guilt. We maximize sin to the point where we lose all joy and peace.

“Looking at the wound of sin will never save anyone. What you must do is look at the remedy.”

D.L. Moody

I need to stop teaching now. Rereading this has made me slightly frustrated about what I’ve written. If any of this has helped, I’m glad. I’d like to close this with a Billy Sunday quote. He explains the seriousness of repeated sin. 

“I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!” 

 Billy Sunday

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Worshiping With a Knife

by the Forward

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how faith really works.

“Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the first time that  the word “worship” is used in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There was just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

There was just a handmade altar, and a sharp knife.

In the end, Abraham raises his knife, and then suddenly, (to the relief of us all) he is stopped. His faith has withstood the test, and he has truly ‘worshiped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One: There really can’t be worship without sacrifice.

Recovering this truth concerning worship is critical. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even as Christians.

Principle Two: The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust that he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sins. As believers, our faith firmly rests in this spiritual fact.

We of all people have cause to really worship.

And no sacrifice should be too great for Him who gave Himself for us.

What Will it Be, Fire or Blackberries?

“Earth’s crammed with heaven, and every common bush afire with God; But only he who sees, takes off his shoes, The rest sit round it and pluck blackberries.”

Elizabeth Barrett Browning

“Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him!”

Psalm 33:8

The most phenomenal night skies were in Mexico while camping on the beach. We had no electricity, no light pollution. I laid on the sand and stared up into the Milky Way. The conditions were perfect. It seemed there were 1000 times more stars than ever seen before.

But as I laid on the beach I gazed up, a weird surge of fear gripped me.

I started to panic then–I was trembling and shaking. I got up and ran to our tent. I just couldn’t handle the incredible universe with no buffer. I was completely undone and reduced to a quivering speck of dust. I tried to tell my wife Lynn what had just happened to me, but I couldn’t. I was too scrambled. I couldn’t speak.

I now know that what I had experienced was called “awe.”

It was a word used commonly a few generations ago. We’ve side-stepped this perspective in these more modern times. We rarely contemplate the night sky. No one told me this might happen!

We seldom, if ever, have seen fire in a bush.

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It seems we have traded our awareness of an authentically Almighty God, and in turn, we get to pick all blackberries we can haul. We reason it out and feel we have made a better bargain. But when we extricate this from our souls, don’t be surprised if we suddenly find that we have become spiritual paupers. 

Maybe we should learn to see those things that are invisible.

Each of us has the opportunity now to see the spiritual world that swirls around us. Why wait for heaven? Ask the Father to reveal His glory right now in this present moment. Learn to see that which can’t be seen by our eyes, but must be seen only through the optics of our faith.

And after all, only faith can breakdown our ignorant illusions, it’s “the conviction of things not seen.” (Hebrews 11:1.)

“The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands.”

Psalms 19:1, Amplified

How Well Do You Suffer?

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses:

Why is this bush not burned up?'”

John Newton, Exodus 3:2

It seems that pain is the best teacher. We learn the hard way to come under God’s direction, and we finally learn to love others. Maybe it’s our pain that communicates His grace–is this how God changes us?

After all, the crushed grapes make the wine.

C.S. Lewis once made the comment, (and it’s worth thinking about), that “experience is the most brutal of teachers. But you learn, my God do you learn.” We face many obstacles, run into quite a few dead ends, and along the way we learn that when we really hurt, we start to teach something that the Church desperately needs.

My discipleship has been chock full of challenges. I’ve lost the use of my right arm, I have struggled with depression. I had a brain tumor removed, and must walk with a cane. I struggle with intense fatigue. I now have severe issues with pain. (I no longer pastor a church or teach in a Bible college.)

In November 1999, my wife and I lost a child.

I have prayed earnestly for a complete healing and had others pray for me. It’s funny, but all of this has happened after I became a Christian disciple! I often ask myself why? Why did God allow this to happen?

What did I do to deserve all of this?

Paul and Barnabas came into an interesting place (we can read about it in Acts 14.)

“Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.”

Acts 14:22, ESV

Some Bible teachers we listen to on the internet choose to minimize suffering, and of course we adopt a lot of our own theology to factor out pain and difficulty. But is this what the Bible teaches? If we read Hebrews 11, we find that life could be pretty grim for those with faith in God.

“Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 

37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.”

Why does it have to be so hard for us as believers in Jesus?

Common sense suggests that things should get easier for those who believe. We somehow think that God rewards faith with instant glory. But I painfully discovered that my discipleship, my faith, doesn’t mean some wonderful existence on this planet. It seems that pain becomes the way we grow up and mature in Him.

I honestly believe, after over 40 years of following Jesus, that suffering is part of God’s plan for me.

It has never been easy. It never was. And I wish it was different.

My God, I wish it was different.

No matter what you are going through, remember that God always loves you. He has chosen us to navigate us through much difficulty. We must however, convert these painful things by our faith in Him. And only our faith does this.

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Romans 8:28

“We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”

Dietrich Bonhoeffer