Category: servanthood

First, You Die

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.” 

John 12:24-25, NLT

flourish1

We kick it off with a basic knowledge of farming.  Not every farmer knows this, but all his seed sown in the ground will die.  Now it is possible this fact may discourage some, but the wise farmer accepts the dead seed, knowing that green growth will sprout from this death into a harvest of 1000x times or more for every dead seed.

“He that loves his life will lose it”.  This is one of the first ‘laws of the spirit’ we must learn.  It is the basis of so much that we have to know.  For years I have preached this message just before Easter Sunday.  “There can be no resurrection without a crucifixion.  There is simply no resurrection power without crucifixion weakness”.

Alas, we must die before we can live.  There is no way around this, and no waiver can be given to avoid this truth.  You have to die, it is a profound necessity.  But often we become adept at ‘life support’ systems.  Doing what we can do to keep the ‘old man’ alive.  So much of what we find in religion is nothing more than a way to put the ‘old man’ on life support.

Unless we die, we will never, ever live.  If we try to save our life, we will die.  Choosing then to die is really your best option.  But what does that entail?  Every Christian is to submit to carrying his/her cross daily.  That cross is intended, not for a showy display, but to die upon.  Our self-life must choose to die, when we are ‘crossed’ by someone else.  Someone insinuates that something is wrong with us, and we die when we just humbly accept it without rancor or anger.

Resurrection life is what happens when we finally decide to die.  Doing so, we become incredibly fruitful for one.  We start to live the life Jesus had intended for us.  You will start to make the connections that were not possible before, you become spiritually diversified, reaching a very broad spectrum of people.

But most of all, the most of everything, you will connect with others on this fresh level.  Your spirituality will not become a hindrance to others.  In a very real way you’ll become like Jesus.  And that can’t be at all bad.

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*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version
 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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Hail, Hail the Gangs All Here!

“One day Jesus called together his twelve disciples and gave them power and authority to cast out all demons and to heal all diseases. 2 Then he sent them out to tell everyone about the Kingdom of God and to heal the sick. 3 “Take nothing for your journey,” he instructed them. “Don’t take a walking stick, a traveler’s bag, food, money, or even a change of clothes.”

Luke 9:1-3, NLT

The first step these men took is to come to Jesus.  His closeness is essential and critical.  The very next step involves our relationship with 12 others.  We never work alone, but with others who have also come to Jesus.

Jesus intends to impart vast power to His disciples.  He might of sold this “power” and funded His ministry.  (That is certainly what I would have done in His place.)  But Jesus has no intentions of setting up ‘franchises.’ He has come to make disciples.

The terrible enemies are in control, both demons and diseases.  They have inflicted the human race with strange forms of darkness for centuries.  The seriousness of what is at stake can be understood by Jesus’ response of giving out, “complete” power.  I believe that this is what it is going to take.

This disciples are not just messengers, but healers.  They fully intend to intervene into the lives of those who are not healthy.  They transmit Jesus’ touch to heal everyone who is needy.  The implications are clear; Jesus is touching, even if His disciples are the ones’ reaching out.

He reaches us in our weakness

There are specific instructions which Jesus commands, and we see in subsequent verses, that there is a basic structure to the disciples life.  We do things that must align to a standard that Jesus established.  We must do it, before we can make it.

The idea of taking with us money or food isn’t permitted.  Leave your comfortable clothes at home in your closet.  This seems to be time for us to “strip” our minds, and desires from those things that might snag us.  The athlete of ancient Greece would strip himself of clothing, to run an exceptional race, with no hindrances and nothing to trip him up.

At Brokenbelievers, I would like to think that we are hungry for Him.  Remember that He who feeds us has drawn really close is to us.  There are many readers of this blog who are well educated and competent to succeed on whatever level they choose.  But they must first and foremost be disciples of the Lord Jesus.  That means we are those who chose to be under His direction.

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ybic, Bryan

Check out my other sites: http://www.psalmslife.com and http://www.crossquotes.org. Thanks!

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Getting Down and Dirty

by Julie Anne Fidler, BB Weekly Contributor

I have a confession to make: I used to avoid church. It wasn’t because the overhead lighting gave me migraines (even though it did.) It wasn’t because my lazy cat had more pep than the worship team, or because I always managed to find a pew filled with screaming children throwing Goldfish crackers. In reality, I have been a member of two churches over the past ten years and both of them were great, Bible-believing churches.

It’s just that everyone in church is so darn perfect, you know? Look around you. Everyone has it all together. Sure, those kids may be throwing crackers, but they’re destined to become evangelists. The women have great hair and impeccable fashion taste and are obviously dream wives. The men never struggle with lust and have never been guilty of spending too many hours at the office.

Right.

But this has been my impression of church for as long as I can remember. The older I get, the more I realize how crazy that is, but I do battle with the concept even now. Church is supposed to be the one place where we get really honest with God, others, and ourselves.  It’s the place where you are supposed to show up with your dirt and your bruises. We are supposed to reach out and say, “Life is hard; help me.” Too often, however, we wear our best, not just on the outside, but on the inside. We want to blend in, look content, and seem overjoyed with the life we are leading.

Even if I never had a mental illness, I would struggle. The fact that I do have one makes it that much harder because I know that a couple of pills mean the difference between being OK and all my engines completely shutting down.  I know that being obedient to Christ becomes a million times harder when I’m sick. I also know that if I shared this part of my life with everyone in that sanctuary, I’d be met with suspicion and disappointment – not by everyone, but by some.

1 John 4:18 says, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” Oh, but I definitely struggle with fear. I know I shouldn’t. I know there’s no good reason to, but I do. I fear the reaction of others. I fear I cannot measure up to the standards of others. I fear looking like a fool.

I deal with these fears by facing them. Don’t get the wrong idea – I’m not trying to frame myself as a martyr.  Some people willingly jump out of airplanes. Some people get as high as the clouds, freak out, and have to be coaxed out the door. I have to be coaxed, but the more I do it, the easier it gets.  I want to be the real me when I walk through those church doors, when I go to a small group, when I sit down with a Christian friend for coffee. Jesus went to the dark places. He knelt down in the gutters. He got dirty. I don’t want to spend my life wearing a lily white uniform.

I want the Church to understand mental illness. As it stands, I think the Church is afraid of it. Of course you are going to be afraid of something you don’t understand. If I want the Church to understand mental illness and effectively reach out to “the least of these” who are suffering with it, I have to introduce them to it. I have to get dirty. I have to be honest about my own time in the gutter, my own days of wandering, if I want them to understand and respond in love.

I may run into resistance and fear, but even if I educate one person in the process, that’s one more voice speaking the truth and cracking the façade. I take a point away from the enemy, who is the creator of fear. Don’t be silent about who you are and what you battle. Trade in your spotless uniform for some dirty rags. Let’s get the Church a little dirty. Let’s love them into loving those who are lost and alone.

Julie Anne Fidler is a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.   She keeps a personal ministry blog at www.mymentalhealthday.blogspot.com.  Read more there.

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