Category: sin

Profound and Certain Issues

Walking through a wasted world

As stumbling and struggling believers in God’s grace, we gather in a simple circle and wonder out loud.  There are many things that perplex us.  We share notes and try to make sense of our Father’s sovereignty and grace.  Sometimes, it seems He is out to get us.  I remember reading a saint, she said something like, “[God] no wonder you have so many enemies, when you treat your friends so shoddily.” (You can tell that I’m working on my attitude here.)

But it isn’t that he is out to “get” us.  It is more like he is out to “make” us.  A distraught woman who just lost her children in a house fire sobbed bitterly. It was obvious that she was completely broken and shattered. She turned to a close friend,  “What is God doing to me?”  Her dear friend, an older saint, quietly spoke with a profound wisdom. “Honey, He has just now started to make  you.”

Beware of giving counsel.  As I age, I’m starting to see how stupid that really is.  The human heart has pain that only God, the Father can discern.  I really think it is more  important to love, than to be right.  It has taken me decades to come to this place, and I’m still not sure I’ve settled into this. (But isn’t something God might come up with?)

We can guide, but we can’t direct.  We can give out a road map, but honestly it seems that is the best we can do.  I’m of the opinion that Job’s friends have a real need within themselves– to be “counselors.”  They seem to fulfill a selfish interest when the give their friend directions.  They want so much it seems, to be regarded as perceptive and astute.  They seem to be like Boy Scouts trying to get their “merit badges.” Often people in ministry are this way.  It’s like it is an occupational hazard, that pastors, elders and counselors must be aware of.

We live in a twisted world, and we are all trying to make our way through it. We often are clumsy and bumbling. But there is an acquired humility and a gentleness that drips slowly on our own hearts. This how wisdom is secured. This is a wonderful work of God’s grace that ends up changing us.  Surely He is making us, and the promise is that when it is all said and done–we will be like Jesus.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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ybic, Bryan

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The Art of Offending God

SinfulInside1

“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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An Astonishing Love

Oh, how He loves you!

By Charles Spurgeon and Bryan Lowe

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A short conversation about love, grace and sin.

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“Dost thou know, O saint, how much the Holy Spirit loves thee?”

 “Me? I can’t imagine why. I’m the chief of sinners. I’m rotten to the core. I can bring nothing at all to Him.”

“Canst thou measure the love of the Spirit? Dost thou know how great is the affection of his soul towards thee?”

“So you say. But I really can’t see why He would. I want to believe, I really do. I can only be a liability. My sin is heavy.”

“Go measure heaven with thy span; go weigh the mountains in the scales; go take the ocean’s water, and tell each drop; go count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much he loveth thee.”

“If this is true, then perhaps maybe I am worth something, I suppose. But frankly, my imagination staggers just trying to grasp this.”

“He has loved thee long, he has loved thee well, he loved thee ever, and he still shall love thee; surely he is the person to comfort thee, because he loves.”

“This kind of love is fantastically amazing, isn’t it. I must try to tell others what has happened to me.”

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From the Daily Help Devotional, and my imagination.

Charles Haddon Spurgeon (1834-92) was England’s best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London’s famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861 the congregation moved permanently to the newly constructed Metropolitan Tabernacle.

Spurgeon’s printed works are voluminous, and those provided here are only a sampling of his best-known works, including his magnum opus, The Treasury of David. Nearly all of Spurgeon’s printed works are still in print and available from Pilgrim Publications, PO Box 66, Pasadena, TX USA 77501.

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ybic, Bryan

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Help! I Need a Doctor

“And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” 

Mark 2:17, ESV

We get ‘schooled’ when we try to figure out Jesus.  It is a radical adjustment to process His thoughts and motives.  We watch and try to understand.  Jesus dictates a certain level, and we as His disciples will need to adjust.  Jesus declares that a select group will not need a doctors ministrations.  But the doctor does have a role.  There will be the ‘sick’, who need his attention.

The reality is that many are diseased and ill.  It is something that links and connects us to each  other.  We are desperately sick, and we have no medicine.  Jesus steps forward and intervenes.  He takes us and ministers to us in our desperate condition.  The diseased will be made healthy.

Jesus reaches ‘the sick’.  That is who He wants.  He makes the choice and that choice is us, full of infection and pain.  His Kingdom consists of those who understand their illness.  He bypasses the strong and the healthy.  He spends little time with them.  His heart is set on us who are broken and twisted.  Our cancerous bodies have absolutely nothing to give Him.

His Kingdom is full of sick people.  It, in a sense, is full with the ‘terminally ill’.  It is we who have ‘attracted’ Him.  Yet He has intensely sought us out.  We gather like little chicks to his protective wings.  We honestly do not have the ability even to protect ourselves.

Jesus declares that He has come for us.  Sin is very near to us.  We have the infection and we are completely vulnerable.  We are not strong spiritually.  There are many who excel before us.  We can make no claim to anything of significance.  But He has chosen us.  Sovereignly and specifically.  Strongly and decisively.  He has collected us and brought us to His heart.

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ybic, Bryan

 

 

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