Nothing But Leaves

“Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.”

Mark 11:13, NASB

Perplexing isn’t it?  I personally have had a certain amount of ambiguity with this passage.  I have questions that I’ve swept under the rug.  Why did that poor tree get cursed?  It wasn’t the trees fault, after all.  And didn’t Jesus realize this?  So why go through the theatrics?

I don’t know if this is the case with anyone else. 

I hesitate to ask around.  But recently have come to a better place about this entire event.  The traditional view is that it comes immediately after “the cleansing of the temple” and that explains a lot.  The fig tree is always emblematic of Israel.  (The Old Testament is well populated with these references.) The disciple Mark adroitly organized his Gospel in order to connect both events.

I assure you, Jesus has no issues or vendettas against trees.  😁

But He does take an issue with things that claim fruit, but really have nothing.  There’s nothing but leaves. I’ve been told that the figs do grow, almost as fast as leaves.  The lush greenness is the prime indicator of the succulent fruit. At least, in theory, it has the potential.

Luke 12:7-9,

“Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

 

The beautiful leaves declare its fruitfulness.  This tree was loaded, but had nothing to show but leaves.  Within God’s plan for Israel was for fruit.  Enough to feed the nations that would stream to Jerusalem.  Instead, it was worthless.  There was nothing to be had.  Loads of leaves, and the promise of an incredible harvest, but zilch, zero, nothing.

Hypocrisy is a deadening experience, with a definite sterility.

Israel was finding this out, and Jesus is now declaring it to the nation.  A corrupt temple, and a fruitless tree; this were all indicators of hypocrisy and showiness.  The luxuriant leaves loaded the tree, but ‘where’s the fruit?!’

Sometimes we declare that we are fruitful, on the mere basis of our lovely leaves. 

At times maybe even green?  Leaves are pretty much all we can do.  And we do it quite well. But the fruit is from the Holy Spirit, (Galatians 5:22.)

Israel failed God.  They became religious and neglected mercy, and justice.  Humility and graciousness.  The widow and the orphan were not part of their personal equation.  They produced leaves by the wheelbarrow load, but were missing out on the authenticity to what was true, and what really mattered.

Pharisees will do this all the time.

They turn into hypocrites who do not possess what they profess. A hypocrite values true godliness, but he personally falls short of all those things he admires. But he will never, ever admit it to anyone.  And even we who struggle so, must continually admit that we stumble and falter as we try to follow.

The terrible temptation of this time is to look good without being good.

It’s the awful curse of legalistic religion, and it runs rampant in our nation today, even in our government. The Lord absolutely detests it. God help us understand, and repent from what He shows us.

Personally, I may be a ‘screwy’ excuse of being a disciple, but I have decided I don’t want to deceive people anymore. 

God, help me.

“This year, or this month, or, more likely, this very day, we have failed to practice ourselves the kind of behavior we expect from other people.”  

C.S. Lewis

 

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Job’s Friends, They Want to Help!

By John Piper
(The following is an edited transcript of the audio.)

Can we learn something from Job’s friends about how to help the hurting?

Absolutely. Those first seven days were their golden hour. If they had stopped there they would have been heroes, I think, because they would have shown compassion and patience. And that’s what we should learn.

When you walk into a horrific calamity you should be really slow to speak and quick to listen. You should be quick to cry, quick to hold, and quick to meet needs, bring meals, and wait upon the Lord. The theological wrestling comes later, probably. It’s different with different people.

But I think the lesson we learn from the progress of the book of Job is that while those three friends—Eliphaz, Bildad, and Zophar—were sitting in dust and ashes, aching with their friend Job, he was helped by them. And many people are helped just by the loving presence of another.

I don’t think this nullifies the importance of truth. Let me give you an example.

I’m a colleague here with Tom Steller, who has been with me for 24 years. And Tom and I have sometimes said to each other, “It would be great to stay together long enough to die together, Tom.” And depending upon which one of us comes to visit the other in the hospital at our dying moment, we know, because of 24 or (perhaps by then) 54 years together, we don’t have to say a word. It’s all been said.

We have a common theology.

Neither of us will have to preach to the other in order to fix their ideas. We will all know that God reigns, God is good, God is loving, and God is wise. We’re perplexed, but you don’t need to preach. Let’s just take each other’s hands and pray and fight this fight of faith together.

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The Church Collects Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson.  This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.
The author of many books, and his translation of the Bible, titled “The Message” is regarded by many as a masterpiece of the English language. 
Additionally, he has recently focused on the pastor, and on the many issues, a pastor might face.  He understands being a servant of the Gospel and the Church. 
I encourage you to read his stuff.  

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“When Christian believers gather in churches, everything that can go wrong sooner or later does.  Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that.  Insiders see it much differently.”
“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.” 
“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised.  It is similar with sinners outside the church.”

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 Some other quotes by Eugene Peterson:

  • “All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
  • “When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God’s. God is the larger context and plot in which our stories find themselves. “
  • “When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
  • “American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”
More Eugene Peterson Quotes…
 
 
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The Terrible Furnace

“I have refined you, but not as silver is refined.   Rather, I have refined you in the furnace of suffering.“

Isaiah 48:10

“Once we have come through the ‘furnace of humiliation,’ desperately, fearfully clinging to Christ for all He is worth, then we are fully equipped to march into somebody else’s furnace.”

‘Blessed with Bipolar”

Becoming a real and authentic person starts with basic responses that we’ve made in the presence of Jesus. Amazingly, this simple faith becomes the prerequisite, granting us the right to enter. However, without faith in those promises, you won’t find anything real or true.

You will not be able to handle the Kingdom of God unless you’re walking out a life of brokenness and humility.

I believe that only the heat of the furnace can teach us these things.

There are furnace promises, but they, without truly understanding them will walk around in unreality. Often ‘they get religion.’ These are those who land on “the rocky soil.” They become ‘quasi-disciples’ who will do and say things that they really don’t really understand.

But furnace people have the connection to that which is honest and true. They rarely enter into anything false or manipulative.  Their own hearts are transformed by the fire, and only then are qualified to minister God’s grace. Only furnace people can enter in. You will know them by their scars.

The Church has a tremendous need for those who have withstood the furnace of humiliation.

After we endure its ugliness and its great evil, we’ll discover that we’re in an altogether different place than when we first started. The Church is waiting for those who went in and then come out on the other side.

Furnace people have the ability to function gracefully at this particular stage.

Furnace people are brought to a place where they can minister the grace of God into desperate situations. We must convince ourselves, that furnace people have a gift.  They have been through the worst.  They may be battered and bruised.  But they still stand. 

Our brothers and sisters have carried the Word with wisdom and grace. They come to us, through the fire. But will we receive them?

My hope is that you would personally grasp what God has worked in you. That really is your truest calling.  The things good or bad, that have happened to you are part of how you’ll understand grace. He waits for you to respond.  Will you come to Him, through the grace you find in the flames?

The most gracious people you’ll ever meet are those who endured God’s furnace.

“The furnace of affliction is a good place for you, Christian; it benefits you; it helps you to become more like Christ, and it is fitting you for heaven.”

    Charles Spurgeon