Taking Your Next Step

J.R. Miller
(1840 – 1912)

“At some point in the Alps, the guides warn tourists not to talk nor sing, nor even to whisper, lest the reverberation of their words in the air may start an avalanche from its poise on the mountain, and bring it down upon the villages and homes in the valley. There are men and women who are carrying such loads of duty, anxiety, or sorrow—that the slightest addition to the weight would crush them. They are battling bravely against odds.

They are holding out under great pressure, sustained by a trembling hope of getting through, at last, successfully. They are bearing up under a burden of difficulty or trouble, comforted by the expectation that in the end—their darkness will turn to light. But everything is “in the balance”.

Then along comes one of these gloomy discouragers.

He has no perception of the fitness of things. He lacks that delicate, sympathetic feeling which enables men of a finer grain and a nobler quality—to enter into the experience of others and put strength into their hearts. He discovers the trouble through which his friends are passing. But instead of speaking a word of cheer to help them to be victorious, he talks in a pessimistic or disheartening way which makes their difficulties seem greater, their burdens heavier, and their sorrows altogether hopeless!

It is hard to be patient with such people, for they are really enemies of human happiness!

They make life immeasurably harder for everyone they meet. They take the brightness out of the sunniest day; the blue out of the clearest sky; and something of the gladness out of the happiest heart. Then they make work harder for every toiler—and pain keener for every sufferer! There ought to be a law making it a crime—for one man to discourage another, and affixing severe penalties to every violation of this law!

How much better it would be—if instead of being discouragers, we would all learn to be encouragers of others! The value of words of cheer is incalculable!

There is an old story of a fireman who was climbing up a ladder amid smoke and flame, trying to reach a high window—to rescue a child from a burning building! The man had almost gained the window—but the heat was so intense, and the smoke so blinding, that he staggered on the ladder and seemed about to turn back. The great crowd below was watching him with breathless interest and, seeing him waver and hesitate, began to “cheer” him! This nerved the fireman anew for his heroic task, and in a moment the brave fellow had entered the house and soon returned, saving the child. It is ‘cheer’ that people need, not discouragement, when they are fighting a hard battle!

Men who give us only their doubts and fears, are misanthropists. True philanthropy brings us hope and heartening. The truest helpers of others—are those who always have words of exhortation and inspiration to speak, who always are encouragers.”

“I would go to the deeps a hundred times to cheer a downcast spirit. It is good for me to have been afflicted, that I might know how to speak a word in season to one that is weary.”

 Charles Spurgeon

 

How to Die Well

“Even though I walk through the valley of the shadow of death,
   I will fear no evil,
for you are with me;
   your rod and your staff,
 they comfort me.”

Psalm 23:4, ESV

“Precious in the sight of the Lord is the death of his saints.”

Psalm 116:15, ESV

 

“Death is like my car. It takes me where I want to go.” 

Pastor John Piper

Our generation simply doesn’t know how to die well.  There are so many conflicting messages and attitudes which have steered us away from the reality of dying.  Much of it is the natural development of unbelief.  Our pop culture develops this and gives it momentum.  We are trying to convince ourselves that “death is impossible, my life will not end.’  But we’re escaping into a delusion.  We are running from what is real.

There is a Latin phrase,  Ars moriendi  (“The Art of Dying”) which the Church practiced in past generations.  In past time, Christians would be buried as close as possible to the Church building.  Many would be interred within the very walls of the Church.  The understanding was that the dead were part of the congregation.  That there was only a thin veil that stood between the living and the dead.  The dead didn’t just vanish.  They are with us.

My generation is confused.  We have forced death to wear a mask.  We insist on a significant camouflage to hide the reality of sickness and death.  No one really ever talks about it, and so no instructions are given on how to die well. So we don’t, we die poorly–in ICUs and LTCs, completely sedated, separated and unable to process it or help our families process it.  There can be no solid connection between the living and the dying. And to be very honest, this is not working.

For many, the fear of dying is intense and paralyzing.  Death brings us a terror that twists us; we don’t know how to respond to it.  Additionally there seems that there is no one available to direct us.  Death is a spooky taboo that no one really explains.  The implication is that we are simply to avoid death, ‘it may not come for you’.  But that is not what is real.

“Death avoidance” pretends to lift us above the issue, where we can imagine that we will stay separated somehow from its obscenity and ugliness.  Funerals are nothing more then an aberration.  We have become ‘teflonized’, these things just slide on and off.  We just refuse to calculate, or accept what is happening.  We have ‘molded’ our fear into a more desirable shape.  We simply cannot function in the steady gaze of what is real.  We just shut down and refuse to function. We simply pretend.

Its time for the Church to step up and guide us to our next step.  Our pastors and elders have got to prepare us to die well.  It is a part of being a disciple.  It is discipleship, and dying is inclusive.  We need somebody to prepare us for the inevitable and the certainty that is approaching us.  I need someone that will help me face my own death.

You know what?  No one escapes.  And the reality of that drives some of us mad, or addicted, or psychotic.  The idea of filling a casket up for forever is incomprehensible.  We cannot live with this sick idea of dying.  It disturbs us on the deepest level possible.  It is completely evil.

Psalm 23 has been pure comfort and healing for generations.  And it is an excellent starting point for us.  Verse 4 develops the idea of traversing death.  The writer has incredible insight of passing through death.  This verse alone is worth “billions of dollars in gold”.  Psalm 23 has made me a very wealthy man.  His Word has become my rich treasure.

 

OMG! He Just Walked Through the Wall

Luke 24:36-43

Sometimes in a story, you get a vivid sense of what is really happening.  Luke’s account ignites that in me.  With the flair of the dramatic– Jesus, freshly resurrected from the dead, bursts into the room and he scares the bejeezus out of everyone. 

I guess it was one of those times when you just had to be there in order to really get it.

“Frightened” and “terrified”–it takes two words to describe this unearthly experience. 

Not only that, but they got real freaky, after all, He had to be a ghost!  I can only imagine their fear at that moment. I think everyone present bolted to the door.  But wait for a second!  “The door is still locked?! OMG, what has just happened?”

We see Jesus [I think he was lovingly amused] point out that he was still a human being–look at me!  Think for a second, have you ever tried to get a pet dog, who is so scared he’s peeing on the floor, to come to you?  I see the disciples kind of half crawling, stooped, and very unsure about this. 

They slowly encircle Jesus and as they come, I have to believe He’s laughing. He has returned from the dead. And they have no idea!

He is laughing from the pure joy of one who has endured the worst of a very real hell.

Jesus has come out on the other side, intact and fully real. I suspect Jesus is reveling at the moment, and he is among friends whom he loves and vice versa.  He is alive, he has done the impossible, and I can only imagine everyone is laughing and crying at the same time!

I believe each of us has walls. 

These borders give us security and protection. We feel we have to have them, or else. They protect us. The disciples feel like there’s security in numbers and safety in their walls that protect them. I can relate.

But Jesus insists on penetrating our walls.  

Suddenly we come face-to-face with the dead one who’s now alive. The crucified man now lives! Everything has changed.

It is the resurrection power–the most powerful force in the universe, more intense than the sun, or a nuclear reactor. It’s funny, when Moses prostrated himself before the Lord’s glory, he changed.  Not only that, but he had to take precautions to cover his face when he returned to camp. These disciples however have just seen the glory of God first-hand.

As broken believers, we must be prepared for any eventuality.  Jesus can and will burst into our homes, and into our very lives.  Can you hear him laugh? Can you see His joy?

When he comes, nothing really is the same again. He loves his disciples too much to leave them in a dark stuffy room. The resurrected Jesus is coming for you!

You Must Keep Walking

The Narrows slot canyon at Zion National Park is 18 miles long and if you want to walk up it you’re in the water—often very deep water, with a strong current and rocky bottom—all the way. It’s not for the weak or faint of heart.

Sometimes in life, we find ourselves in a deep, dark valley. Often it feels more like a narrow slot canyon where no sunshine can reach.

My husband and I hiked part of the way up the Narrows last summer. There was no way I could make it the full 18 miles. Even the mile we did trek was almost too much for me. My wristband that says “I can and I will” reminded me of the hope I needed to make it back downriver.

Life itself isn’t for the faint of heart.

It’s impossible without hope. Thankfully, hope never dies. And God never leaves us alone. Never.

David reminds us in Psalm 23 that no matter how dark the slot canyon of life becomes, we are not alone. We must always remember these words, “Yea, though I walk through the valley of the shadow of death, I will fear no evil for thou art with me.” We are only walking through the dark valley and on our darkest days, hope is there.

Please dear heart, keep walking.

If you find yourself walking in darkness, unable to see the light, you must keep walking. Even if you can barely muster a crawl, keep moving forward through the dark valley. You can and you will reach the other side. And when you do, you’ll find hope was there all along.

My own valley of the shadow of death lasted more than seven years.

At the time, I felt all hope was lost. But looking back I can see that my Savior never left me. Hope never died, dim though it was.

I pray you may one day look back and see that hope has never left you either.

Linda L. Kruschke blogs at Another Fearless Year.