Beyond Worship, [True Understanding]

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“But I will sing about your strength. In the morning I will sing about your love. You are my defender, my place of safety in times of trouble. God, my strength, I will sing praises to you.  God, my defender, you are the God who loves me.”

Psalm 59:16-17, NCV

I’ve always considered singing as strange.  To vocalize with music as a bit bizarre.  The dictionary doesn’t clarify it, but makes it even stranger,

“to utter words or sounds in succession with musical modulations of the voice; vocalize melodically.”
 
And yet from this strangeness, David can find a solid reason to sing.  At this time in David’s life, things are quite tense.  Saul has been focussed on him, and has come very close to pinning David down.  I’m sure David is struggling with anxiety, doubt and despair.  And yet, it is from these considerable issues that David starts singing.
A precedent has been set.  Singing while in deep water.  The song has a theme and direction.  David sings about God.  He sings about His strength, and love, and protection.  I suppose if you are walking through an evil mob– it is really good to be watched over, and to be securely protected is very much appreciated.
When evil is immense and active, our first response should be to sing.  When we direct ourselves toward the Lord, and begin to sing to Him, the enemy scrambles for cover.  Worship scares him.  Satan is confused and frightened when we start to praise our God.  (I tend to think he has an allergy.)
I consider myself to be pragmatic and logical.  There are things I see right through.  Pyramid schemes, Nigerian banking plans, and multilevel marketing are things that are discernible to me.  But this particular Psalm punches through, and I confess I have come to understand this extraordinary power of worship.  When I decide to worship, all heaven breaks loose.
Often, I think, we can “sugar-coat” worship, and make it for feeling good about ourselves.  And yet when we do come into His presence, it is a joy and there is peace for us.  And this is terrific.  But we should reformat our thinking.
Worship is warfare.  As we stand and praise Him, the kingdom of Satan is substantially degraded and minimized.  Worship does this and more. It is an offensive weapon against dark forces. It is a defensive weapon to protect our minds.
Satan fully hopes that we will forget this idea of worship, he strategizes actively against it.  It frightens him when we start to understand.  Worship of the True God drains Satan of his power and authority.  Perhaps sinners truly become kings and queens when we start to praise our God. And that doesn’t sit well with the darkness.
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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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I Must Do What He Has Taught Me

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“If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet.”

John 13:14, NCV

Jesus sets out a lot of things and lays them out on the table.  We gather around to get a closer look.  A significant issue is this deal about  becoming a servant.  It stipulates a certain fact that drives us all ‘very crazy’.  Jesus has stated so much, but now we’re being pushed to the edge.  Afterall, there is only so much we can put up with.

But Jesus fully intends to open up this subject, for us to see.  The idea is beyond bizarre, He is saying things which are very strange.  He dictates that we are to start acting like the lowest slaves in our homes.  These slaves have the gross task of cleaning everyone’s feet.  This is the sole work of the ‘bottom scum’.  This is now the ready place for His followers.

There are many ways we can wash feet in the 21st Century.  But the two stages involve #1, stooping down low, and #2, providing beneficial service to our brother on-the-chair.  These are the two essential thrusts to our new life of servanthood. It is only Biblical servanthood if we connect with both stages.

Jesus sees all of this, this washing business, as something He has done first-hand.  He certainly hasn’t ‘commanded’ us without doing it Himself first.  He leads us, and just doesn’t direct us.  Many leaders have gotten confused on this issue.  But our Lord ‘excels’.  He models it, and we begin to understand its glory.

In essence, He states, “Look at Me, watch how I do this.  And then you must copy Me’.  We believers are always to be looking, spiritually observant.  We see our example cleaning dirty feet, and we find ourselves in that same role.  Understanding the disgusting concept of feet-washing was very close to the level of wiping someone elses butt.  Extremely disagreeably, with zero upside to it.  It would’ve been crude, gross and demeaning.

Jesus is disciplining us, and we look unswerving to Him.  We will follow and not look back.  We are an army made up exclusively of servants.  We will take the lowest spot, and we will love everyone we come in contact with.

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When Kindness Meets Truth, [Kissing]

No escape from here.
No escape from here.

But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate, so Ebed-melech rushed from the palace to speak with him. “My lord the king,” he said, “these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone.”

10 So the king told Ebed-melech, “Take thirty of my men with you, and pull Jeremiah out of the cistern before he dies.”

11 So Ebed-melech took the men with him and went to a room in the palace beneath the treasury, where he found some old rags and discarded clothing. He carried these to the cistern and lowered them to Jeremiah on a rope. 12 Ebed-melech called down to Jeremiah, “Put these rags under your armpits to protect you from the ropes.” Then when Jeremiah was ready,13 they pulled him out. So Jeremiah was returned to the courtyard of the guard—the palace prison—where he remained.

Jeremiah 38:7-13, NLT

You can see a lot of truth here. Ebed-melech chooses to stand rather than capitulate to the nastiness around him. He is not cowed by the sinful conspiracies that are operating at the highest level.

Ebed-melech sticks his neck out— he rescues the prophet Jeremiah, and pleases God. As just a minor character he still plays a major role. He is set apart by this commitment to what is right and true. If he lived in the 20th century, I think he would have been one who would have rescued Jews from the Nazi regime. He was fearless.

But he is much more. He is not just dedicated to the truth, but he is also kind.  We see it in the way he saved Jeremiah. He finds old clothing and rags from a closet in the Treasury. With these he pads the rope, so Jeremiah won’t unduly suffer as he is pulled up out of the mire.

“Mercy and truth have met together;
Righteousness and peace have kissed.”

Psalm 85:10, NKJV

Ebed-melech reveals his heart by showing this kindness. One could suggest that these rags were not really necessary. The rope we need, of course.

Ebed could have just used the rope, and he would’ve been right. But he uses the rags, and he becomes kind.

This blend of truth and kindness is rare. But I have known people that were both. They are definitely “true blue” and they are absorbed by living out the truth, and doing the right thing. But they are much more than this. Their righteous lives are filled with kindness and gentleness. This is a spiritually potent mix.

Oh dear one, we need both in the Church. It is from these kinds of people that will cause us to stick together. I say, if we are going to err, I would hope we would stay kind.

“I prefer you to make mistakes in kindness than work miracles in unkindness.”

–Mother Teresa

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.

Anonymous

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