Tears Do Things

I’ve been thinking a lot about tears lately—in part because Pastor Bryan pointed out to me how many hits my post titled God Keeps Your Tears in a Bottle has had, in part because I’ve cried more than a few tears this year, and in part because I’ve been listening to Johnny Cash’s Cry, Cry, Cry in my car all week—and I thought I’d share my thoughts with you all here.

First of all, people cry for a lot of reasons.

Earlier this year my sister died of breast cancer at only 61 years old. I cried, a lot. It’s normal and even helpful to shed tears over the death of a loved one even if we know where they are going when they die, because it allows us to express the grief we feel over not having them in our lives any more here on earth.

I remember a time I had a previous boss say some very cruel things to me in front of other people. She accused me of having done things I had not based on motives I did not have. I was very angry, hurt, and frustrated. And I cried, a lot. I didn’t cry in front of her, mind you, but afterwards I did. And it was good to express that anger to others.

Just yesterday I experienced unexpected tears.

I was reciting the prayers of the people in church, which I’ve done many times. Our church has many prayer concerns for members, family, and friends with health concerns and more. Towards the end of the prayer I began to lift up prayers for a church member’s brother-in-law who is a pastor back in New York because he is faced with conducting the funerals of two teens who had been killed in an accident last week.

I recently wrote this poem.

Tears

Tears of sorrow, anger
drench my soul
course without end
eroding pain, anguish

Where once only aching
occupied my heart
now is a deep empty ravine
carved by a river of tears

Tears of forgiveness
water my soul’s riverbed
allowing flowers of love
to flourish and grow

Peace arises in my heart
held aloft by God’s promises
the fragrance of sweet alyssum
blossoms of my soul

I think the saddest tears of all, though, are the tears of major clinical depression. These tears are so sad because the one who cries them doesn’t know what purpose they serve.

I remember when I was suffering from depression sitting in a chair and just crying. When someone asked me why I was crying all I could say was, “I don’t know.” And I truly didn’t. The tears didn’t wash away pain; they only seemed to make it all the worse.

In the midst of such tears, there is One who knows their purpose.

Romans 8:26 says: “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” Through prayer God can sometimes lead us to an understanding of the purpose of the tears of depression, and ultimately to healing.

That makes your tears a good thing.

Henry Ward Beecher

Check out Linda’s site.

The Shepherd’s Oil

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought He anoints my head with oilwas a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

He Despises Our Hypocrisy

 

“This people honors me with their lips, but their heart is far from me.”

Matthew 15:8, NASB

“Of all bad men, religious bad men are the worst.”  C.S. Lewis

This singular verse is set in a series of other verses– it certainly does not stand alone.  When these come together, we realize how much the Holy Spirit despises hypocrisy. He hates it, I suppose, because of the destructiveness wreaked on our spirits.

A father or mother may feel a hatred at the dealers who sell the drugs to their child. It’s not that they have any special animosity toward the pusher, but rather, they love their son so much. They will do whatever it takes to protect him.

I really think this is what Jesus feels when it comes to the purveyors of religious legalism, or hypocrisy. He burns with a holy hatred against this particular form of darkness. His vehemence seems reserved, not for sin so much as these lies of “religious pretending”. His repeated “roughness” has to be considered– why?

This should jar us into what is real, and all that is not. The word for hypocrite is “two-faced”. It was used in the Greek theaters for the masks worn by the actors. They would wear whatever the script called for. The audience never knew what was real, and what was only theatrical props.

With our lips (speech) we will honor God. We’ll only speak good things, and words (and actions) become an issue of being appropriate. We put on the particular mask of the moment, and enter the theater. Our hearts are hardly touched, and the deepest part of us becomes inoculated to the real presence of God.

The deep hatred Jesus has is due to the enormity of this sin. It is spirituality gone bad. Twisted and confused, with the shallow veneer of “respectability”. It seems to work for many of us. When our discipleship gets used to wearing masks, things can get very religious.

“Beware of no man more than of yourself; we carry our worst enemies within us.”

Charles Spurgeon

 

Scorched, but Deeply Loved

“But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

Matt. 16:23

The principles of the Kingdom will often confuse an outsider.  In this chapter of Matthew, we hear Peter extolling the divinity of Jesus (vv. 15-17).  Peter exceeds the norm with his analysis of what he believes is real and true.

Peter’s insight is as perceptive as it is supernatural.  “You are the Christ,” Peter proclaims, “the Son of the Living God,”  Jesus responds to this and He praises Peter for his sensitivity.

But, just a short time after he makes his astonishing pronouncement, he is taken apart by Jesus, being solidly rebuked face-to-face.  In one clear and singular moment, he expresses a wonderful faith, and then suddenly his personal awareness precipitously crashes.  He is now an evil person with Satan’s agenda. (See verse 23.)

I’m not sure why Peter does what he does. 

It seems that in the light of this chapter (which actually seems like a bright glare), Peter is devastated.  In three years of discipleship, it seems that all he merits is a brutal ‘dressing-down.’ All because he thinks he can correct Jesus, “the Son of the Living God.”

The rebuke is bitter.  Peter is being compared to Satan!

I suspect that Peter was ashamed.  He most likely wished he had a rewind button.  His Savior, Jesus– has given him a new label.  And it hurts.  Many times, we would become resentful, maybe a bit bitter.  It could cause some to walk away, developing an anger that solidifies into a permanent offense. Thank God, Peter doesn’t do anything that stupid.

The correction in the rebuke gives him life and hope.

But who’s to say we would be as correctable?  Peter was rebuked in the presence of the other disciples.  The publicity was embarrassing.  Too many people were watching and listening. Peter will survive this, but he has to learn something valuable.

Our daily commitment to Jesus hinges on our willingness to be undone. 

Jesus pretty much rakes us over the coals.  He insists on total obedience to His faithfulness. And like Peter, we will learn. It may take some time though.

Every true disciple will be scorched– but incredibly loved.