Scorched, but Deeply Loved

“But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

Matt. 16:23

The principles of the Kingdom will often confuse an outsider.  In this chapter of Matthew, we hear Peter extolling the divinity of Jesus (vv. 15-17).  Peter exceeds the norm with his analysis of what he believes is real and true.

Peter’s insight is as perceptive as it is supernatural.  “You are the Christ,” Peter proclaims, “the Son of the Living God,”  Jesus responds to this and He praises Peter for his sensitivity.

But, just a short time after he makes his astonishing pronouncement, he is taken apart by Jesus, being solidly rebuked face-to-face.  In one clear and singular moment, he expresses a wonderful faith, and then suddenly his personal awareness precipitously crashes.  He is now an evil person with Satan’s agenda. (See verse 23.)

I’m not sure why Peter does what he does. 

It seems that in the light of this chapter (which actually seems like a bright glare), Peter is devastated.  In three years of discipleship, it seems that all he merits is a brutal ‘dressing-down.’ All because he thinks he can correct Jesus, “the Son of the Living God.”

The rebuke is bitter.  Peter is being compared to Satan!

I suspect that Peter was ashamed.  He most likely wished he had a rewind button.  His Savior, Jesus– has given him a new label.  And it hurts.  Many times, we would become resentful, maybe a bit bitter.  It could cause some to walk away, developing an anger that solidifies into a permanent offense. Thank God, Peter doesn’t do anything that stupid.

The correction in the rebuke gives him life and hope.

But who’s to say we would be as correctable?  Peter was rebuked in the presence of the other disciples.  The publicity was embarrassing.  Too many people were watching and listening. Peter will survive this, but he has to learn something valuable.

Our daily commitment to Jesus hinges on our willingness to be undone. 

Jesus pretty much rakes us over the coals.  He insists on total obedience to His faithfulness. And like Peter, we will learn. It may take some time though.

Every true disciple will be scorched– but incredibly loved.

When God Makes Toast

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“The sinners in Zion are terrified;
    trembling grips the godless:
“Who of us can dwell with the consuming fire?
    Who of us can dwell with everlasting burning?”

Isaiah 33:14, NIV

There is a strange lack in the Church, and quite frankly, it is disturbing. Our churches have operated on nothing for so long, what we think is normal isn’t even close. We really should compare ourselves to the young Church in the early chapters of the Book of Acts. Each believer had his own personal “flame” resting and abiding on them.

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.”

Acts 2:2-3

Our churches should be places where we directly encounter the Lord God. I would like to suggest that our elders, and our ushers, start handing out life-preservers, and flares. (Rafts, of course, should be readily available.) For who can know what will happen when we make “first contact” with the Living God. All provision for survival should be made. Ambulances should become routine when the Church meets.

Agape love can completely undo us. It seems meeting with God is a bit like dwelling in a nuclear reactor, of love and of mercy and grace.

When God’s presence rips into us full blast, we will have to decide whether to take Him in His tumultuous power, or walk away unscathed. Do we fully understand the power that we so blithely invoke? We often tolerate something less, to see that our life isn’t turned upside down. Perhaps we reason, or think, that this is the most terrible thing that could happen to us.

His special grace just can’t be filtered out without changing the gospel.

We are bread in His toaster. He sears us with divine grace. (He then slathers us with ‘butter.’) Something akin to a deep agape love singes on us, and perhaps we might easily ignite. But perhaps that is what it is all about anyway, isn’t it?

Go Lower Yet

footwashing

“Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”

John 13:14

Some Christians reading this part of scripture, have concluded that foot washing should be part of the Churches customary routine.  Their case is compelling, and they may be right in their interpretation.  There is as much support for this as with other things, and Lord knows we could use the humility by getting on your knees with a basin and towel before a brother. 

It probably would relieve issues between saints. It may even heal Church splits. (Oh my!)

Jesus pronounced that His act of service was to be imitated by everyone who would follow.  He further would assert that His example would be emulated by every believer that followed after Him.  Our service to our brother, or sister is to help them become clean Christians. 

We have this ministry of the basin and towel to remove the dirt and filth that comes from walking in this world.  Of course, we cannot remove sins.  But we can serve as Jesus would and intervene with His power.

Cleansing people that we meet will be a challenge. 

It will call us to strip our lives down to a minimum, and to get lower.  We need to get so low that we’re on the floor.  This requires much grace and discipline.  We must weed out every pretense and pride–especially the kind that says, “Look at me serving; am I not wonderful?  I am a true disciple now.”  We are to shake off thoughts like that. 

We are to love others, and perhaps be honestly brutal on ourselves. (Not in a morbid way, just less of ‘yourself.’)

While in my first year of Bible college, I developed a bitter dislike for a classmate.  He had been a lead guitarist; he was handsome and popular, and he oozed pride from every pore (at least I could see it).  I actually took it on myself to be God’s hand in humbling him.  I became antagonistic and scorned him every chance I could.

Within days, my prayer life shut down and the heavens became brass.  One day I was praying and the Holy Spirit graciously zapped me.  I became aware of my sin toward my brother, and I repented. There was a real definite leading, to find a basin and a towel, and then to wash his feet.

God reconciled us, as I knelt at his feet in that dorm room.  From that point on we became very good friends.

We must go lower still.   Water always finds the lowest point, were it pools and gathers into the place of healing others. Perhaps the Holy Spirit will not lead us ‘deeper’ until we start practicing true humility.

When we lower ourselves even deeper we find His presence waiting for us.  But we must cleanse our own hands first, and His blood must work its ministry on me. It’s then I can proceed to clean the filth off of their feet.  If I am not clean myself I will only perpetuate the dirt on to my brother with my dirty hands.

We must scrub our way into the heart of our sister or brother with a basin, some soap and a towel. 

The challenge for us will be a super-challenge.  Christlikeness will always demand this humble grace.  When we think about being like Jesus we must make sure we are following the Jesus in the Bible.  The Jesus who washed dirty feet as a slave.

But let’s not have any foolish nonsense of a discipleship that doesn’t kneel before our brothers in humility.

 

Loving Others (Just Like Jesus Loves Us)

 

““A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.””

– John 13:34-35

What is “love” like?  How do we consistently understand love when we fall short of it all the time?

We understand love by coming to know Jesus.  He not only explains it, but He also exhibits it–He puts it out in the public eye for all to see.  His explanation of what love is will mean a cruel death in order to save us.  When Jesus dies, I am saved.  My salvation has absolutely nothing to do with me– and everything to do with Him, and all that He has done.

Jesus helps us to see others.  He makes a definitive statement, that we are to love others.  We are to use what He has done for me, as an example.  What Jesus did is the pattern, the prototype.  We are to be the photostat or mimeograph.  As believers we are to be captured and drawn into this approach.

We are to find someone, and then, in some sense, ‘die’ for them. That is the way God’s love is.

That very strong word, must in verse 34 cannot escape our attention.  It implies a deep and a very definite commitment to doing that is beyond us.  We ‘must’ connect and receive all that moves through our life.  We love the unlovely, and this is irrational. God says that people are worth crucifixion. We’re the criminals, and the judge has sentenced us. And then He Himself has decided to pay our penalty. This is ‘agape’ love.

We must love accurately. We should love the way He loves us.  We cannot do anything less. 

But the love of Jesus is tracking each wanderer.  He is working to connect with every person on this planet.  No one escapes His view, or His love.  Everyone who belongs to Him, is required to know this.  Our Lord is definitely not going to move if there are still “seekers” still out there.  He leaves no one behind.

Loving others will require a significant broadening of the way we see things.  We purposefully lift up Jesus because He lifted us.  We exalt Him because we have discovered we are so pitiful.  We must be convinced, that His way, is the way of the cross.

We must love more accurately —the same way He loves us.  We cannot do anything less.  For many of us, love is just a concept–a way of feeling ‘warm and fuzzy’ inside.  But it is far more than feeling nice thoughts. It is all about “the extra mile” and we honestly can’t make that trip if we haven’t been willing to die ourselves.