Making Our Way Home, [Perseverance]

Making your way to heaven

The Lord Jesus has decided to build his kingdom with the broken things of this earth.  As men, we are pretty much convinced that we are to build with the strong, the talented, the personable and the winsome.  We insist on building with decidedly unbroken people.

But God’s true kingdom  (not the one we know of) is inviting the losers!  LOSERS!  This is most certainly not how we would do it.  But it seems that heaven is now filling up with broken people, and He is transforming them into broken [fixed] Christians.  His policy of ministry means that He will never “quench a smoking candle, nor break a bruised reed.”  He allows for our weaknesses, and loves us through them.

It is the sick who need the physician, not the healthy.  God is a competent specialist at transforming the “weakness-wickedness” of our lives.  He knows exactly what to prescribe.  Sometimes, he will put us on the shelf for a season.  Our diet will change, as we learn to feed on the Word.  Slowly, spiritual health will come, and we will grow spiritually.

But realize this, that your life is not a journey to the grave with the intention of arriving safely in one pretty, well preserved package. But instead, it is to skid across the finish line sideways, thoroughly used up, worn out, leaking oil, engine smoking and sputtering, and shouting, “Geronimo!”  And we will all  be there by God’s grace alone.

This brings me comfort. I must confess, I’m not a Ferrari, but a old jalopy.

ybic, Bryan

 

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Someday Soon, We Will Wear White [Heaven]

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by Robert Murray McCheyne

As long as you live in your mortal body, you will be faulty in yourself. It is a soul-ruining error to believe anything else. Oh, if ye would be wise, be often looking beneath the robe of the Redeemer’s righteousness to see your own deformity. It will make you keep faster hold of his robe, and keep you washing in the fountain.

Now, when Christ brings you before the throne of God, he will clothe you with his own fine linen, and present you faultless. O it is sweet to me to think how soon you shall be the righteousness of God in him. What a glorious righteousness that can stand the light, of God’s face! Sometimes a garment appears white in dim light: when you bring it into the sunshine you see the spots. O prize, then the Divine righteousness, which is your covering.

My heart sometimes sickens when I think upon the defects of believers; when I think of one Christian being fond of company, another vain, another given to evil speaking. O aim to be holy Christians, bright, shining Christians. The heaven is more adorned by the large bright constellations than by many insignificant stars; so God may be more glorified by fine bright Christian than by many indifferent ones. Aim at being that one.

We shall be faultless. He that begun will perform it. We shall be like him, for we shall see him as he is. When you lay down this body, you may say, Farewell lust for ever, farewell my hateful pride, farewell hateful selfishness, farewell strife and envying, farewell being ashamed of Christ. O this makes death sweet indeed. Let’s long to depart and to be with Christ.

 

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For more from this preacher, you may want to start with these links:

http://www.wholesomewords.org/biography/bmcheyne3.html

http://dowboy.wordpress.com/2009/03/31/robert-murray-mccheyne/

Condemnation Can’t Stay [Guilt]

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“Lord, I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

-Nancy Spiegelberg

There can be no freedom from condemnation without submission to the saving life of Christ.  This is a definite and critical point.

Without a faith in Him, we are left with the option of carrying our own guilt.  This is a staggering possibility, and our lives turn to drinking and “drugging” and other things.  We must escape from all this pain and sin.  We are walking out condemnation, and the weight of this is immense.

Much of our life can be distilled from this viciousness.  We absorb it, adapt to it, thinking it will ease up some.  But it doesn’t, and it won’t.  We turn to all kinds of ‘pain absorbers’ looking to cope with this mindset.  There are escapes, and we try them all.  But ultimately we end up with one that is quite imperfect, and we ‘sort of’ become a little numb. Our hearts become numb and hard.

Condemnation twists us and who are in Christ. 

It deforms our spirit and destroys our confidence before our Father in Heaven.  His love is still being poured out, but we have placed a cover on our vessel.  We are blocking His mercy by our unwillingness to be forgiven.  All of our guilt seems a reasonable reaction to the heaviness of our sin.

Humans were not designed to handle guilt, and its “cousin” fear.  When we do try, we short-circuit.  Pain is always avoided, and that ends up corralling us into bondage.  From here, we can still mentally assent to the Bible; we can still have a sense of spirituality.  But it will always be filtered through our sense of condemnation.

Faith in the complete action of Jesus is enough.  Because I believe He carried the full weight of my sin, past—-present—future, I can walk out a free man.  Yes, sin does require justice, it is to be condemned.  But my faith, trust or confidence enables me to separate from the sin that would take me, straight to the bottom.

In this release, we are supposed to live. Freed from every condemnation. You must displace condemnation with grace.

We have the joy of the forgiven sinner, and that really makes no sense at all. 

It isn’t at all rational.  But it is legal, and it is binding.  And permanent.  There have been too many lies, for too long.  Grace is meant to be the most radical concept we have ever confronted.  And truly it is.

“Therefore there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

 

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My Pretend Jesus [Reality]

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Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

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