Category: authority

Discernment and Your Ministry

zebras

“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

bry-signat

flourish9

 

Harmless Doves, [Opting Out of Cynicism]

cynicism_graffiti

cynical, (a definition)

sinikəl/adjective

1.  believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking.
        “her cynical attitude”
        “he gave a cynical laugh”

2. concerned only with one’s own interests and typically disregarding accepted or appropriate standards in order to achieve them.

Dictionary.com

I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.

When I think of our Lord’s example, it helps a great deal. He who knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.

There was this incident at the Temple:

23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

John 2:23-25, NIV

People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men was resisted.

We can become cynical and jaded over the wrongs of others– it’s easy to do. There can become a ‘coarsening’ and a hardness of heart. That is dangerous. It requires a touch from Jesus. It means its time we get on our knees.

dove_peace_black_white_line_art_christmas_xmas_peace_on_earth-1979pxWhen Jesus sent out his disciples he encouraged them, ““Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise, and be completely harmless.

The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.

I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.

bry-signat

cropped-christiangraffiti1 (3)

An Eternity With God, [Get Ready]

eternity-1

18″ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

2 Corinthians 4:18, (NLT)

This dear ones, is an awesome verse with some pretty profound implications. The more I marinade in it, the better it gets.

But more importantly, it refuses to give in to the temporary. The earthly reality that swirls around us is brief. Its provisional purpose is an exclusive one; it exists to prepare us for an eternity with God. That hope ‘rewires’ us. We must be prepared for this encounter, we must be changed.

The spiritual realities are the ones that are truly real,

And the ‘Bible truths’ are the ones that are really authentic.

Issues must be settled in the temporary ‘here-and-now.’ You might say, without being too audacious, that we’re being groomed to be royals. And maybe we truly are. Perhaps this is the fuller implication of having eternal life? We seem to be destined for a throne. And God is eager enough to make it happen.

C.S. Lewis writes: “We are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course, the fish were destined to become, one day, a land animal.”

Eternity is the real world. It is quite unlike anything else. Our present situation is one of preparation: a new ‘language,’ new attitudes, new relationships– in short, a new life. Someday we will shine like a newly minted penny! And some, are starting to shine already.

C.S. Lewis also wrote, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.  If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.”

bry-signat

 

flourish91

The Real Treasures, [Weaknesses]

treasure

As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and change the subject to minimize our exposure to direct questions. We have had to hide our issues really well. 

But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and general lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not.

We are broken and only our loving creator can mend us.

You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader demanded. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these… people?” The Archbishop simply and quietly replied, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”

We often can value giftedness more than weakness.

I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. I suppose it’s time for the Church to begin to act like Jesus.

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

bry-signat

flourish88