A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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What Price Vigilance?

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There are times in every believer when things become crystal clear. The comes an awareness of things that are real and true. We see in detail the world as it really is; we suddenly understand.

We are specifically called to be watchful.

What that suggests to me is that we have an awareness of “each hour’ of the day. We choose to know the time, no matter our circumstances. We are made alert in hope though the world spins around us.

About 30 years ago I was ‘hitch-hiking’ in Alaska. I was not in the best place spiritually, and wasn’t really listening to the Lord. I had walked a bit and was about a mile from my cabin when I saw a ‘3×5’ card laying off the ground. Picking it up, I turned it over, and read the simple message written on it– “Stay Alert.” Weird. I walked further and saw another. I went and picked up, the same simple message. “Stay Alert.” That same day I was notified of a family emergency. My mother had been diagnosed with cancer. I was not prepared.

“So then let us not sleep, as others do, but let us keep awake and be sober.”

1 Thessalonians 5:6

 There are three distinct areas that demand and require every believer’s watchful attention:

  1. The Second Coming, Jesus’ return and the signs signaling
  2. Spiritual warfare, against temptation and oppression
  3. the Fellowship of the Saints, others in the Church

“Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: ”Stay awake.”

Mark 13:33-37

‘The Parable of the Ten Virgins’ is Jesus’ cry for awareness for the waiting believer. The verses in Matthew 25 is a description of wise and foolish behavior and the terrible consequences of spiritual inattention.

We know that we must sleep, it is a physical need we all have. I think Jesus is warning us of a spiritual awareness. Vigilance– being watchful can be a challenge. The World offers plenty of “narcotics” that lull the heart. Satan is quite proficient at what he does.

In the Book of Song of Solomon we see the beloved waiting for her lover. She makes the observation–

“I slept, but my heart was awake.
A sound! My beloved is knocking.”

Song of Solomon 5:2

Even sleeping we can be awake. That is a luxury given to those whom the Father loves. We can be ‘cued in’ even as we physically rest. Our hearts are very much awake, even in our pajamas!

In the sport of fencing two opponents face off with foils. The come together with the cry, ‘on guard’ and both become intensely aware of the other. I suggest we become as focused as believers. There is so much at stake. Jesus warns his disciples, and we had best listen.

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Interruptions: A Litmus Test for Disciples

“May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.”

1 Thessalonians 3:12

“Our love to God is measured by our everyday fellowship with others and the love it displays.”

Andrew Murray

There is an awesome need for Christians who can be interrupted.  They have learned that their personal plans and agendas should be set aside for the acute need of the moment.  People like that are becoming receptive people–people who have learned to submit their wills to the Lordship of Christ.

There seems to be a lot of believers who have isolated themselves in order to avoid ‘complications’ of the Spirit.  Over the years they have cultivated a life without entanglements from others (at least, greatly reduced).  The basic root of this is not sin, but it quickly slides into an isolation that is not just threatening, but dangerous.

We are built for fellowship.  We need it— like my goldfish needs its water.  

Our brothers and sisters need us, and we most definitely need them.  In the Apostle’s Creed we read, ‘I believe in the Communion of the Saints’.  This takes a supernatural faith.  This dynamic of the Body calls us to fellowship with other believers, which is our desperate need of the moment.  Deep within, we crave human contact.  We need to touch someone else.

Being interruptible establishes several things. I think these questions are a simple starting point.

  • First, I have become approachable and tractable?
  • Second, is Jesus really Lord over my life?  (Or do I have my ‘own thing’ going?)
  • Third, do I really believe ‘something’ is going to happen when I begin to fellowship?
  • Fourth, is it really worth it?
  • Fifth, what is more important: People or my schedule?

Years ago I learned that every servant who really excelled had become a man or woman that could be interrupted.  And they respond in grace and kindness to every issue that came.  You’ll never hear them get frustrated or even irritable over being disturbed.  They simply have surrounded themselves in the will of God, and are His servants.

What is more important: a schedule or people?

There are ‘skills’ we need to learn for Christian community.  We have touched on some as we have matured.  We have practiced with this holy concept, and caught glimpses, many which translate into our present spiritual lives.

“Some Christians try to go to heaven alone, in solitude. But believers are not compared to bears or lions or other animals that wander alone. Those who belong to Christ are sheep in this respect, that they love to get together. Sheep go in flocks, and so do God’s people.”

Charles Spurgeon

God’s great quest is to make those who have been redeemed into a cohesive body.  He takes a special delight in the harmony of His Church.  He is very passionate about this.  His proclivity to unity must be noted.  We must adjust and do all that is necessary to make it happen.  This dear one, is His will.

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Madness Dancing, [Something Different]

Madness Dancing, by Bob Bennett

1990 Cornerstone Music Festival

Songs from a playlist on my ‘iTouch.’

An old classic by a Christian singer/songwriter that is one of my favorites. This expresses my own heart toward worship, and reminds me of a ‘first-love.’

Bob has many more wonderful songs. I can recommend him, that is if you like this kind of stuff. I discovered the lyrics, after an intense search, but I hope you like this at least.

In the middle of this madness I am dancing

Though I’m not sure why just now I tried to be sober, tried to be logical

But I could not stop my feet I know I have not turned off my mind

I know there’s evil all around me But for now, it’s outside

And I am in my room And joy is like a crashing tide I don’t wanna burn no books

Don’t wanna argue rock n’ roll I don’t wanna shoot anyone

With my high-powered doctrine gun

Let the madness roll on like a hungry beast

No one will miss me (No one will miss me)

For a half-an-hour at least A song came this morning and woke me

And as I listened, then I found That I was not alone

I was standing, moving Dancing, dancing On holy ground

I don’t wanna burn no books Don’t wanna argue rock n’ roll

I don’t wanna shoot anyone With my high-powered doctrine gun

Let the madness roll on like a savage beast

No one will miss me No one will miss me No one will miss me

For a half-an-hour at least No one will miss me

No one will care No one (Guitar solo) I

n the middle In the middle of this madness

In the middle of this madness I am (I am dancing)

In the middle of this madness I am dancing

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