Bored in Heaven, [You Must Understand What Real Worship Is]

“For God is the King of all the earth: sing ye praises with understanding.”

Psalm 47:7, KJV

Human beings are meant to worship. And specifically, to worship God. If we choose to deny this salient fact, we change nothing. Worship defines us, and who we worship is our decision. But it will happen. Our very DNA includes this proclivity.

Among believing Christians there can be an ‘oh hum’ attitude toward ‘worship’. It seems to us to be a tolerated part of our gatherings. Often worship is nothing more than a sequential chain of events that must be endured, for ‘religious reasons,’ but seldom for an authentic spiritual purposes.

The worship of heaven still worries some. It seems too intense, and a bit (shall we say) fanatical for our likings. Our standards are high, after all it will be eternal. At our very best worship is not of an ‘eternal grade’. It may be good and all– but we envision something more, a thing that engages us on an eternal level.

The fault can be with our ‘earthly’ levels of worship.

Worship leaders are doing their best to engage us. Many are busy with their own lives, with all its all consuming issues. However they can lead and direct us into worship every Sunday. They quickly learn to mollify and ‘reduce’ their approach, to the ‘lowest common denominator’ in order to please their congregations.

But worship still sizzles, and the ‘need’ to worship is embedded inherently within. If we don’t choose to worship idols, we take on the task of worshipping the real God. And that real adjustment will truly change us.

If worship is boring, you’re doing it wrong. You see boredom and worship are antithetical. They are  ‘miles’ apart. Worship must be an exclusive focus of a ‘burning heart’ not bound with the mundane occurrences of the day. If you are  an average ‘Joe, or Jane’ worship leader, you will understand this.  At times you may experience this ‘tension’ of earth and heaven. But remember, heaven begins now, and not later.

aabryscript

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Nothing But the Blood

 

1 John 1:7, ESV

At first glance it seems that the Old Testament is a collection of extremely bloody books. So many sacrifices were made that the levitical priesthood had to sacrifice lambs 24 hours a day. People had this desperate need to cover their sins with an offering. This was instilled in them by the Law and their conscience. The guilt emanating from their sins must be covered by a lamb’s blood.

As our sins mount up (and they will) we have an innate need to cover them up.

Sin is almost never hidden, and never, ever exalted as a virtue. And yet we try to skate though our accumulation of many sins. We forget many, and try to excuse the more heinous. Our guilt condemns us, and we have no choice but to hide it, from ourselves, others, and from God. We can no longer pretend we’re without sin.

“Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can’t really get rid of it.”

-C.S. Lewis

The Jewish people no longer sacrifice lambs, and it seems the Gentiles have never caught on. But sin has never gone out-of-style. But yet there is still a way for God to forgive our sin. The New Testament teaches clearly that Jesus has offered His blood as the payment of every sin ever committed. His death wiped our slates clean, forever.

The New Testament is crystal clear on this. I’m not making this up.

The crucifixion of Jesus Christ had enough sufficiency to cover everyone, once, and for all. It seems astonishing, beyond belief and possibility. The blood it seems, has never lost its power. This may be why Christians can’t seem to ‘shut-up’ about their faith.

They ‘see’ something!

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus.”

Hebrews 10:19

We are given a ‘backstage pass.’

Simply put, you now have the confidence–sort of like ‘backstage passes,’ into God’s presence, all because of His death. The cross is far, far beyond a gold religious medallion worn around the neck. The cross of Christ, and more precisely His blood, is now regarded as complete righteousness for anyone (who by faith) receives it as his/her own. A brand-new confidence takes hold. “God loves me, and He really has forgiven me.” 

2 Corinthians 5:17

Our sins, from our fallenness, are now smothered in the blood of Jesus. That red blood makes us ‘white as snow’ in God’s analysis. At long last, the tremendous guilt is lifted from the believer, and they want others to know about it. Brokenbelievers’ everywhere are cheering.

We know we aren’t quite right, and we understand our sin, but we have become fans of Jesus Christ. After all, His death has brought us eternal life.

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.

If we neglect these things (it seems anyway) we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurancemission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Always Be Children, [Always]

Matthew 18:1-3, ESV

I have always believed that maturity brings wisdom and growth, a beautiful journey to embark on. When it comes to spiritual matters, it is an opportunity to delve deeper into the richness of faith. I eagerly embraced the challenge of expanding my understanding and exploring the profound teachings. Jesus’ devoted disciples, too, were presented with invaluable guidance and encouraging direction:

15 “Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 

17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Luke 18:15-17

Jesus makes a special effort to get his followers to see their need. He voices the dictate that they must become children again; that they must learn that the basics are the core. We won’t grow out of them.

Real faith remains childlike even as it gets old.  

As we see the children that are in our midst, we should see in them the pattern for us as we connect with the Lord, and with each other. It’s a paradox, but we mature as children, and this doesn’t ever change. Jesus told us that the Kingdom belongs to those whose faith is childlike.

Childlike faith seems to have three focuses:

  1. Areas of intimacy, coming together in the presence of the Lord as His sons and daughters.
  2. Areas of relationships, between each other as brothers and sisters in love with each other.
  3. Issues of spiritual warfare, facing the daily battle with sin and darkness with a steady awareness of the ones alongside us.

Holding a child’s faith has an extraordinary power to shape our lives in profound ways. It’s a delicate balance of innocence, trust, and vulnerability that leaves an indelible mark on our hearts and souls. The childlike belief in something greater than ourselves and it opens up a world of possibilities and invites us to embrace the wonders of the unknown with open arms.

Our Father is with us.

But what does it truly mean to hold onto a child’s faith? It goes beyond the simple act of believing in something beyond our understanding. It requires a humility that allows us to acknowledge our own limitations and embrace the beauty of our imperfections. In a world that often values strength and self-assuredness, the child’s faith reminds us of the importance of embracing vulnerability and being open to being led in fresh ways.

Picture for a moment the scenario of being suddenly clothed in nothing but our humility. It is a humbling thought, isn’t it? In that state, stripped of all pretenses and facades, we are forced to confront our true selves. We are reminded of our humanity, and our weakness with the swirling world around us. It’s in those vulnerable moments that we truly come to appreciate the depth and power of a child’s faith.

In a society that often prioritizes material success, power, and self-exaltation, we may find ourselves striving to shed our humility in favor of more desirable qualities. However, it’s precisely in cherishing our humility that we can find true wisdom and grow into more compassionate and merciful people. It’s through humility that we can connect with others on a deeper level, understanding their joys and sorrows with a genuine empathy.

Let’s embrace the innocence of a child’s faith.

Let’s allow it to ‘infect’ our lives with a sense of real wonder, curiosity, and a supernatural love. Let’s never forget the lessons it teaches us about the importance of embracing humility in our journey through life.

Let’s hold onto a child’s faith tightly, for within its grasp lies the power to transform our lives and the world around us. May it be a constant reminder of the child-like beauty that exists within each and every one of us.

Humility is the stuff Jesus uses to make a place for His Kingdom.

Becoming a person of childlike faith will take a lifetime, that is why we should stay small and keep growing in our dependence on Him.

Martin Luther

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