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“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

Romans 13:14, ESV

Some verses are like this. When the Holy Spirit touches it, it will expand and broaden out into a theological treatise. It is remarkably potent as verses go. We certainly do well examining it closer. Just maybe it will leak good things on us.

“But put on the Lord Jesus Christ,” entails becoming someone else. More precisely, it has to do with becoming Jesus to the watching world. We are to so absorb him that our identity changes. Paul tells us that this is a deliberate act of our will; a decisive decision to clothe ourselves with Jesus.

This goes beyond what we consider to be the Christian faith. In some of our churches we seldom hear this message being taught. It seems radical and we don’t understand the ‘mechanism’ by which we do it. It reminds me of Nicodemus struggling with becoming “born again” (John 3:1-14). Sometimes spiritual truths defy human reasoning.

“And make no provision for the flesh,” is the second part of this principle. Both have to be working to complete the idea. If we ‘put on,’ but continue to provide for our flesh, the verse simply will not work. It’s a ‘binary’ action that requires activation of both at the same time.

The Greek word Paul uses for “provision’‘ is real nifty. It means “to consider in advance; to plan for or supply ahead of time; to think beforehand.” This zeroes in on our exceptional ‘talent’ in giving in to sin. We somehow gravitate to our particular favorite sins. There is a ‘magnetic pull’ toward dark things.

This binary only works if these two truths come together. We must ‘put on’ Christ, and then ‘put off’ our evil deeds. I believe that these two things constitute the intentions of the Holy Spirit for our growth. Dear saint, what are you wearing?

Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.”

Colossians 3:9-10

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This Intense Moment

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“He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?”

Micah 6:8, ESV

“The principal thing is to stand before God, with the mind in the heart, and go on standing before Him unceasingly day and night until the end of life.”

Theophan, 1815-1900 (Russian writer and monk)

This intense moment is almost always present tense. We have yet to experience the future, and the past has already been ‘played out.’ The present is this moment right now, and we live in this time.

There is a certain simplicity to all of this. What happens ‘right now’ is crucial in our walks with Him. Anxiety and guilt can be a result of not living right now. These are obviously to be avoided. The past with its guilt, and the future with its anxiety can corrupt the now.

Micah was given a simple commandment to proclaim, it involved this ‘arena of goodness.’

  1. To do justice, right things
  2. to be in love with kindness,
  3. and then to walk in a humble way.

All of these are to be done in the presence of God. We’re called to this simple way of life. For the person who is living somewhat confused and chaotic this is good news. Those of us who are mentally ill understand chaos. Life becomes complicated when we try to juggle more than this.

This should be a certain relief for many a weary pilgrim. These things Micah declares can be liberating when seen in this moment. There is a freedom for each who follow. If it seems like we’re trying to juggle chain-saws we are doing something wrong.

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So You Want to Become Vulnerable?

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“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

 — C.S. Lewis, The Four Loves

Public speaking has never been a problem for me. All through high school, Bible college, as a street evangelist– nothing I’ve ever done really has ever been a concern.  But,  I have friends who rather submit themselves to hideous torture then to put themselves in that public position.  They are afraid of the spotlight, feel exposed and just a little too accessible in the lime light.

Becoming vulnerable in love is ‘above and beyond’ the fear of public speaking.  It is almost irrational in the way it takes charge.  We refuse to put out, with the fear of being that accessible.  We will not allow ourselves to become a victim.  But public speaking has nothing on loving someone deeply, because of the risk involved.

Men are the greatest perpetrators of this attitude.  We close ourselves off and keep our hearts protected and safe.  We cannot truly give our hearts away, because we cannot share that which is most intimate (we hate that word!).  I will refuse to become vulnerable to anyone, because of the risk I put myself in. To really “trust,” in deep way, is way too much exposure for us.

Our families cannot understand our emotional coldness.  They think that the problem is their fault.  They struggle to understand.  And we respond to their attempts to accommodate us with skepticism and fear.  We hold back and pathetically attempt to adjust to their efforts.  Selfishness ultimately wins the day.

Lewis reveals that our natural inclination is towards selfishness.  We try to hide and avoid the “nakedness” that love requires.  I am convinced that we will spare no effort to stay safe, becoming invulnerable to another’s inspection.  We wall up ourselves to the risks of love.  But learning to trust is one of life’s most difficult tasks.

Jesus Christ has come, to teach us how to love openly and freely.  He became vulnerable, laying aside his prerogative of being God.  He is teaching us to love like him. We will only truly heal when we risk it all, with our Father, and our brothers and sisters.

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Open Doors

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Jesus comes for each man, woman and child.  Every person is precious. Our sin may separate us from others. Jesus Christ seeks every heart. Sin has been dealt with on the cross, completely and surely. We are loved down to the deepest fiber of our being.

Sometimes cultures create categories of sin. But handling sin without the protective gloves of the Holy Spirit will only contaminate us, no matter what the sin. Taking precautions we should help each other find freedom, not condemnation.

The sin maybe adultery, drunkenness, stealing, hatred, or murder. It could be cheating on our income taxes. It could even be homosexuality. But only God’s love can be trusted to forgive and restore us. A repentant heart is all it takes. Why not ask Him to show you how to repent? Jesus told the woman who had committed adultery:

 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:11, NLT).

 

As a member of the Church of Jesus Christ, I declare to you that all sin is forgiven. Return to Him like the Prodigal Son (Luke 15). “We’ll keep the porch light on.”  We look forward to the party of the redeemed heart.

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