I’m a Steamroller! [the Tongue}

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“And the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.”

James 3:6, NLT

I have done many things in my 50+ years.  My resume is pretty broad and quite diverse.  I have been a corporate trainer, and I have been a commercial fisherman.  I have been an inner-city evangelist, and an Army medic.  I have been a senior pastor, and a missionary to Mexico.  But more than anything, I have been quite consistently, “a steamroller.”

Steamroller. I think I better explain myself.  I’m a man that has consistently used my words to crush other people, and this really disturbs me.  I have flattened people, smearing them on the pavement.  There was Vicky at the SOS- San Francisco Evangelism Ministry house.  She irritated me, so I went up and told her, the “Vicky, this is the Word of the Lord. Read Judges 16:16!”  And she melted before my words, torn and ripped apart by my twisting of scripture.  I steamrolled over her heart.  And I really don’t know why I did it. I wanted to be cute I guess.

As a pastor, I plowed over the hearts of “a children’s ministry.”  It was more subtle, but it had the same degree of a deep intensity.  (They would go on, but fizzle out in less than two weeks later.)  I was the steamroller that crushed their hearts and dreams.  Years before, at my Bible college, I stamped out and destroyed those who were not as precise as I was when it came to proper believing.  I steamrolled them as well.

Over the years I have become very grieved over my consistent crushing of those who were different, who saw ministry in a differing way.  When they would become “clear and obvious” to me, (their false doctrine and such) I considered it a scriptural necessity to “roll, baby roll” right over them.  But, I was oh, so foolish.  I harmed so many of His servants.  What I was doing was wicked.

My words–like weapons, were cutting and hacking and lacerating.  My words were crushing and stamping out the gentle hearts and their vision.  People, dear ones.  The things we say, go on to “burn and burn” and nullify the kind hearts of those who want to follow.  Often our “professionalism” as pastors and teachers very often cripple those who tenderly follow.  We go “nuclear” on them, scorching the earth, when all they needed really was a calm and directive word.

Brothers and sisters.  We have to stop this,  being right does not mean we are loving.  We divide the flock far too often.  We most likely will be right–but we don’t love.  We jump up in our steamroller in a split second.  We put it in gear, and we roll over those for whom Christ died–and we feel quite noble and holy, as we protect the Church from “bad thinking,” or bad examples.

Could it be, that what are you saying, wounds?

Be very careful.  You maybe right, and you just might be true, but if you are not loving, you will only hurt them, and undoubtedly you will regret what you have done.

“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.”

Psalm 19:14, ESV

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Beyond Worship, [True Understanding]

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“But I will sing about your strength. In the morning I will sing about your love. You are my defender, my place of safety in times of trouble. God, my strength, I will sing praises to you.  God, my defender, you are the God who loves me.”

Psalm 59:16-17, NCV

I’ve always considered singing as strange.  To vocalize with music as a bit bizarre.  The dictionary doesn’t clarify it, but makes it even stranger,

“to utter words or sounds in succession with musical modulations of the voice; vocalize melodically.”
 
And yet from this strangeness, David can find a solid reason to sing.  At this time in David’s life, things are quite tense.  Saul has been focussed on him, and has come very close to pinning David down.  I’m sure David is struggling with anxiety, doubt and despair.  And yet, it is from these considerable issues that David starts singing.
A precedent has been set.  Singing while in deep water.  The song has a theme and direction.  David sings about God.  He sings about His strength, and love, and protection.  I suppose if you are walking through an evil mob– it is really good to be watched over, and to be securely protected is very much appreciated.
When evil is immense and active, our first response should be to sing.  When we direct ourselves toward the Lord, and begin to sing to Him, the enemy scrambles for cover.  Worship scares him.  Satan is confused and frightened when we start to praise our God.  (I tend to think he has an allergy.)
I consider myself to be pragmatic and logical.  There are things I see right through.  Pyramid schemes, Nigerian banking plans, and multilevel marketing are things that are discernible to me.  But this particular Psalm punches through, and I confess I have come to understand this extraordinary power of worship.  When I decide to worship, all heaven breaks loose.
Often, I think, we can “sugar-coat” worship, and make it for feeling good about ourselves.  And yet when we do come into His presence, it is a joy and there is peace for us.  And this is terrific.  But we should reformat our thinking.
Worship is warfare.  As we stand and praise Him, the kingdom of Satan is substantially degraded and minimized.  Worship does this and more. It is an offensive weapon against dark forces. It is a defensive weapon to protect our minds.
Satan fully hopes that we will forget this idea of worship, he strategizes actively against it.  It frightens him when we start to understand.  Worship of the True God drains Satan of his power and authority.  Perhaps sinners truly become kings and queens when we start to praise our God. And that doesn’t sit well with the darkness.
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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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I Must Do What He Has Taught Me

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“If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet.”

John 13:14, NCV

Jesus sets out a lot of things and lays them out on the table.  We gather around to get a closer look.  A significant issue is this deal about  becoming a servant.  It stipulates a certain fact that drives us all ‘very crazy’.  Jesus has stated so much, but now we’re being pushed to the edge.  Afterall, there is only so much we can put up with.

But Jesus fully intends to open up this subject, for us to see.  The idea is beyond bizarre, He is saying things which are very strange.  He dictates that we are to start acting like the lowest slaves in our homes.  These slaves have the gross task of cleaning everyone’s feet.  This is the sole work of the ‘bottom scum’.  This is now the ready place for His followers.

There are many ways we can wash feet in the 21st Century.  But the two stages involve #1, stooping down low, and #2, providing beneficial service to our brother on-the-chair.  These are the two essential thrusts to our new life of servanthood. It is only Biblical servanthood if we connect with both stages.

Jesus sees all of this, this washing business, as something He has done first-hand.  He certainly hasn’t ‘commanded’ us without doing it Himself first.  He leads us, and just doesn’t direct us.  Many leaders have gotten confused on this issue.  But our Lord ‘excels’.  He models it, and we begin to understand its glory.

In essence, He states, “Look at Me, watch how I do this.  And then you must copy Me’.  We believers are always to be looking, spiritually observant.  We see our example cleaning dirty feet, and we find ourselves in that same role.  Understanding the disgusting concept of feet-washing was very close to the level of wiping someone elses butt.  Extremely disagreeably, with zero upside to it.  It would’ve been crude, gross and demeaning.

Jesus is disciplining us, and we look unswerving to Him.  We will follow and not look back.  We are an army made up exclusively of servants.  We will take the lowest spot, and we will love everyone we come in contact with.

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