“O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.”
Song of Solomon 2:14, KJV
“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.
It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.
The world may think we are going down. We may not have as much public work to do as formerly.
“Blessed are the poor in spirit.”
It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.
Have you arrived at the place where Christ is keeping you from willful disobedience?
Does the consciousness of sin make you shudder?
Are you lifted above the world?”
Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)
FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.
He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.”
Mark 2:17, NCV
“The true Christian’s nostril is to be continually attentive to the inner cesspool.”
How ironic! Today, religious people are seen as a sort of an elite, an upper crust. The seem like they have it together, or at least they think so. Somewhat superior to those of us who live hard, and know all about sin. The hearts of the lower level don’t make any pretension to any kind of spirituality.
They understand that they are the ‘dregs.’ They have adapted to living in an ugly and twisted world that gives nothing. There is a sense that they know they are on ‘the highway to hell.’ They aren’t surprised by this.
The gross sinner, and the spiritually debilitated, have been brought into a very special place. Jesus intends to escort us into glory, even in spite of our and unsightly infection. He is wonderful, and yet we see that He really does specialize in losers. He ‘homes in’ on them and then connects with those who have no ‘religious’ sense to speak of.
This seems quite counter-intuitive, especially if you’re trying to start a religious movement. It is quite necessary to have a strong base, to seek out good people, and with finances– obviously. And ‘the sick’ have blown it all on sex, drugs and rock & roll. They will never finance the ministry of Jesus. The disciples all have grasped this, especially Judas. They are full of practicality. They approach discipleship as a business. (And truly, these are the dangerous ones.)
The sick, the defective, and the infirm have now been elevated by Jesus’ new focus. They have ‘zero spiritual’ value, with absolutely nothing to contribute — they are more of a liability then anything. People like us who are very ill really can’t contribute to what is really happening. More often then not, they require intensive care from the healthy and whole, sapping the strength of the work. Truly God is not against us because of our sin. He is with us against our sin.
I have a blue handicapped placard. This really helps and gives me preferential parking. And in much the same way spiritually, if you are a loser– you have dibs. Jesus shines on you specifically (even if the Church won’t.)
There is a kind of a loving triage that He uses as He draws people into His domain and influence. Hearts and lives that are black receive His eager attention. Of course, there will be voices that object to this perceived inequity.
But Jesus has no favorites, only intimates. Remember this, the sinner who has been “forgiven much, loves much.”
“We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”
John 9:4, NLT
To be quick means that we move very fast; being slow often implies a reluctance or a mental delay. To hesitate while doing God’s will for us suggests a degree of ignorance or stubbornness. Our quickness is to be seen while doing “the tasks assigned to us.”
Urgency should be woven into our hearts. We need to have wings on our feet, a fleetness and an alacrity. A “double-eagerness” as we carry out His work. It should be of no surprise that God sets before us an itinerary of work He wants us to do.
So many brothers and sisters sleepwalk through their salvation. They snooze when Jesus desires they “watch and pray”with Him.
Jesus was on a timetable. He communicated a need of doing. He is in tune with the work of God, and is involved in the urgency of his present moment. Jesus knows this, and he clearly communicates the need to do. We are not called to be manic for Jesus; we are expected to be alert and aware.
This is a cry for urgency to his disciples.
“The night is coming.” It is getting late. In response Jesus issues an order. Work at what the Father has assigned you. It is almost dark now. There is a “principle of spiritual velocity” calling us to an alertness and an awareness of needful things to do before “the time is up.”
In Acts 9 the disciples show a holy zeal in their day’s work. “We can’t stop speaking what we have seen and heard.” The Old Testament prophets carried this urgency–Jeremiah and Amos both declared to us this avidity placed on the believer. Jesus desires that we factor in this concentrated awareness of the approaching night.
I recently read of an evangelist in the last century. He had a watch made, and on the dial he had a picture of a setting sun. And over it, the words, “the night comes.” Everytime he would look at his watch he would be reminded of the shortness of life and the need of the performance of his duty. That lesson should be transmitted to each zealous believer.
The key word I guess, in all of this, is zeal. And often the older we get the more this word becomes diminished, and distant. (I believe our Father understands this about us.) No matter what we do, He focuses His love on us. There will never be a condemnation on us. But we can still waste away our lives in a tragic way, which we will later regret.
But we have to ask ourselves this, will I just be an admirer, or can I become a zealous disciple of Christ?