Tag: Bible

Five Rings to Make Us

Oh, how He loves you and me.

“For the Lord your God is living among you.
He is a mighty savior.
He will take delight in you with gladness.
With his love, he will calm all your fears.
He will rejoice over you with joyful songs.”

Zephaniah 3:17, NLT

Five rings– they are listed from the very inside, outward in concentric circles– and each one is a profound truth.  We throw a rock in the lake, and we see the rings grow wider and wider.  We watch and listen to the rhythm of the water, and it does us much good. I love lakes, and a picnic at the beach is like a “dream come true.”

The first ring, the starting point is the phrase, “among you.”  The center point is the “the Lord your God.”  When the Lord is your center we just expect that there is something else just teetering, ready to happen.  His presence, active and decisive as it is, has boldly put things into motion. Salvation always starts at the top, and works its way down.

The second ring is “He is a mighty Savior.”  This is agape love sweating.  Really, the work of salvation can only come from him.  He initiates, and then goes on to complete this saving work.

The third ring is being rejoiced over with gladness . This seems outrageous to us who have been diminished and wrecked by sin.  It doesn’t seem possible, but the Father gets a real boost when he thinks of us.  He is very glad when he gazes on you.

The fourth ring is this–  “He calm us with his love.”  A toddler begins to unravel, and his mother meets him, and holds him closely.  The child sobs start to diminish, and mom begins to restore his broken heart.  He has been quieted. The presence of mom has turned everything around.

The fifth and final work is the Father’s singing.  It is done with a flair and deeply enthusiastic; He sings with a loud voice, He doesn’t seem to hum, and the angels do not do background vocals.  Singing at the top of his voice, it is said he “exults” in you.  He has a way about Him as He sings easily, reveling and boasting in your faith in Him.

“Your God is present among you,
    a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
    and delight you with his songs.”

Zephaniah 3:17, MSG

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ybic, Bryan

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An Astonishing Love

Oh, how He loves you!

By Charles Spurgeon and Bryan Lowe

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A short conversation about love, grace and sin.

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“Dost thou know, O saint, how much the Holy Spirit loves thee?”

 “Me? I can’t imagine why. I’m the chief of sinners. I’m rotten to the core. I can bring nothing at all to Him.”

“Canst thou measure the love of the Spirit? Dost thou know how great is the affection of his soul towards thee?”

“So you say. But I really can’t see why He would. I want to believe, I really do. I can only be a liability. My sin is heavy.”

“Go measure heaven with thy span; go weigh the mountains in the scales; go take the ocean’s water, and tell each drop; go count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much he loveth thee.”

“If this is true, then perhaps maybe I am worth something, I suppose. But frankly, my imagination staggers just trying to grasp this.”

“He has loved thee long, he has loved thee well, he loved thee ever, and he still shall love thee; surely he is the person to comfort thee, because he loves.”

“This kind of love is fantastically amazing, isn’t it. I must try to tell others what has happened to me.”

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From the Daily Help Devotional, and my imagination.

Charles Haddon Spurgeon (1834-92) was England’s best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London’s famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861 the congregation moved permanently to the newly constructed Metropolitan Tabernacle.

Spurgeon’s printed works are voluminous, and those provided here are only a sampling of his best-known works, including his magnum opus, The Treasury of David. Nearly all of Spurgeon’s printed works are still in print and available from Pilgrim Publications, PO Box 66, Pasadena, TX USA 77501.

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ybic, Bryan

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Extraordinary Bread

“Give us this day our daily bread.”

Matthew 6:11, ESV

“Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?”

Matthew 7:9, 11, Message

His miracles for us often require some responsiveness on our part.  He truly supplies what we need–but from day-to-day.  He doesn’t just deliver a “pallet” of bread every 2 months.  He simply provides what we need, day by day, contingent on us asking.  If we don’t ask, he won’t provide.  But his ear is very attentive to our cry for provision.

The bread provided is a gift.  We are of the impression that we earn our bread, we work for it.  This verse simply and profoundly says that he gives it.  Bread is an issue of his grace and kindness.  It is something that is given.  You might say that our bread is grace in wheat form.

We must learn to trust him at this basic need.  We need food on a daily level.  We really should be aware of this essential need.  Your supper tonight is infused with His goodness.  He was the provider.  Someone else may have taken certain ingredients and enhanced your dining experience, but he made the provision to your table.

The definitive issue is the “day-by-day” factor.  We must learn that this is the way our Father operates.  We are compelled into His daily care.  Grace comes to us with a day-by-day submission.  That is not a bad thing.  We simply surrender our wills to our Lord.  We must keep coming to him, and asking.

A day’s portion, arriving a day at a time.  It is a profound deception if we believe we can move beyond this.  We accrue wealth and anticipate “protection” from the vagaries of a deity we can’t see.  We want safety and security that is definite and solid.  We feel that if we have worked long enough, and sweated enough, then we will eat well.  It is our privilege.

And we have gone the extra mile, and have developed a “doctrine” that fits our decision-making process.  Theology is important to us, and we try to develop something that will cover us and soothe us, and provide a maximum amount of coverage. However being his disciple is not like buying good car insurance.  But we can’t shake a deep conviction that we have “adjusted” what is real and lasting.

The Father intends that we are to be reliant on him, exclusively.  But that, to be perfectly honest, frightens us. (That maybe why it is done so rarely.)

Being a believer is something quite radical.  It should affect us at the deepest of levels.  We must insist on a way of thinking that propels us into the place of a simple faith.  Our faith in our Father will always be day-to-day.  We can’t think otherwise.  If we try to make it otherwise, we end up in a deep confusion.  The Father has insisted that we depend on Him.

Exodus 16 is the Manna Chapter. To always rely on God daily was for many to be an issue.  When they attempted to get ahead, that extra would become rotten.  If I remember right, the surplus manna produced maggots.

We come to Him hungry.  That is the way he insists.  Our stomachs may growl, but He will always provide all that we need.  Always–our hunger for a day’s provision should move us into a place of grace.  You could say we have a substantial need for His grace.  He will always provide for his children.  And we really do trust Him. (Or do we?)

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ybic, Bryan

A Mighty Fortress, Understood

martin_luther2 (1)Martin’s Depression

The hymn A Mighty Fortress Is Our God gloriously celebrates God’s power. It was penned by the great 16th-century reformer Martin Luther, who believed God’s power could help believers overcome great difficulties — even depression. Given his pastoral heart, he sought to bring spiritual counsel to struggling souls. His compassion for those souls shines in numerous places, including his sermons, lectures, Bible commentaries and ‘table talks’. In addition, he devoted many letters to counseling troubled folk.

Luther’s writings reveal his knowledge of various emotional difficulties. For example, in August 1536 he interceded for a woman named Mrs. Kreuzbinder, whom he deemed insane. He described her as being “accustomed to rage” and sometimes angrily chasing her neighbor with a spear.

In addition, Luther’s wife, Kate, struggled with pervasive and persistent worry indicative of generalized anxiety disorder. Prince Joachim of Anhalt, to whom Luther often wrote, exhibited signs of obsessive-compulsive disorder, and he believed he had betrayed and crucified Christ. Conrad Cordatus, a pastor and frequent guest at Luther’s table, exhibited signs of hypochondriasis, a disorder involving preoccupation with fears of having a serious disease.

Besides observing mental difficulties in others, Luther had a compelling reason to affirm their reality. Luther himself endured many instances of depression. He described the experience in varied terms: melancholy, heaviness, depression, dejection of spirit; downcast, sad, downhearted. He suffered in this area for much of his life and often revealed these struggles in his works. Evidently he did not think it a shameful problem to be hidden.

Satan as the “accuser of the brethren,” causes Christians to dwell on past sins. Such thoughts induce melancholy and despair. Concerning a friend’s depressive thoughts, Luther wrote, “Know that the devil is tormenting you with them, and that they are not your thoughts but the cursed devil’s, who cannot bear to see us have joyful thoughts.”   Luther recognized a spiritual truth about depression. One can expect Satan’s persistence until faith is destroyed, but in the midst of depression God is with us. He never leaves us alone. In the midst of trouble He draws near to us.

Sometimes the invisible God draws near through visible people, and they become the bearers of God’s comforting and strengthening words to troubled souls.  What’s more, God seeks to assure us of His love and esteem. And through His Word, He counters Satan’s lies with His truth.

Some Martin Luther Quotes

Luther's Seal
Luther’s Seal

“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.”

“Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.”

“Christ took our sins and the sins of the whole world as well as the Father’s wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.”

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“A Mighty Fortress is Our God,” by Luther

1. A mighty fortress is our God,
a bulwark never failing;
our helper he amid the flood
of mortal ills prevailing. 
For still our ancient foe
doth seek to work us woe;
his craft and power are great,
and armed with cruel hate, on earth is not his equal.  

2. Did we in our own strength confide,
our striving would be losing,
were not the right man on our side,
the man of God’s own choosing.
Dost ask who that may be? 
Christ Jesus, it is he;
Lord Sabaoth, his name,
from age to age the same,
and he must win the battle.  

3. And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God hath willed
his truth to triumph through us. 
The Prince of Darkness grim,
we tremble not for him;
his rage we can endure,
for lo, his doom is sure;
one little word shall fell him. 

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ybic, Bryan

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Quotes from, http://christian-quotes.ochristian.com/