Tag: prayer

Discernment and Your Ministry

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“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

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You Are Just a Prayer Away [Witness]

 

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An ‘open letter’ to my friend:

As believers in Him who passionately loves the world, we are on our knees asking that the Father would bring you salvation.  We lift you up in our prayers, so that you will have an immediate and definite contact with the Holy Spirit.  We have consecrated you to Him.  You are now marked and set apart, as we await further instructions from our Father. 

There is no happiness, no real satisfaction apart from Him.  Just stop trying, you are getting nowhere.  The pain and guilt are real, aren’t they?  There is in you a deep sadness–a grief.  But the Lord sees it, and absorbs it for you.  He sets you free, not for you to duplicate the sin, but to set you free from it.  His action on your life is meant to liberate you.

Dear one, you struggle so intensely and have so many issues.  We know this, but we have prayed, and we gathered you up to Him.  (You are now a real target, thanks to us.)  All of the issues you face from now on, have been initiated by God, and us who pray. I hope they won’t be too many. That you’ll respond to them, and turn to Him.

You are welcome to join us, we are indeed waiting just for you.

So enter into the grim arena.  Already we have stepped into its ugly locales.  You can meet us there.  We know that there is no one who can keep us from His Spirit.  You will find us standing against gladiator, and lion and sin.  You are welcome to join us, we are indeed waiting just for you.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

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CT Interview with Brennan Manning

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The Dick Staub Interview: Brennan Manning on “Ruthless Trust”

http://www.brennanmanning.com/

Many Christians are still afraid to let God love them as they truly are, says the former priest, sober alcoholic, and author. This is just a small excerpt of an interview given by Mr. Manning to Christianity Today.

What is premise of this book about trust?

The basic idea is in one sentence: The splendor of a human heart that trusts and is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven’s Ninth Symphony, Van Gogh’s Sunflowers, the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

It’s what Jesus said we need to bring into the relationship.

Yes. Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship. The supreme need in most of our lives is often the most overlooked: an unfaltering trust in the love of God no matter what goes down. I think this is what Paul taught when he wrote in Philippians 4:13, “There is nothing I cannot master with the help of the one that gives me strength.”

But how do we know if we’re really trusting? Most people would say they trust God.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

I’d also add that biblical trust grows out of love. My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I’m sick or in good health, whether I’m in a state of grace or disgrace. He comes to me where I live and loves me as I am.

In John 17:26, Jesus says, “Father, I have made your name known. I continue to make it known. And I pray that the same love with which you love me may be in them and I in them.” The very same love that the Abba has for Jesus is the same love he has for us when he’s in our hearts. The problem is most of us aren’t aware of it.

So part of this is an attention problem?

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of that love, the same love that the Father has for Jesus, that person is just spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful, we’re grateful and that makes us joyful.

But there’s suffering, too. In your book, tucked away between talking about gratefulness and beholding God, you talk very personally about how, if we’re truly going to learn to trust God, we can’t avoid the personal suffering.

When I was outside an alcohol and drug rehab center in New Orleans, and I was clutching a pint of Taaka vodka, what I did not want was the lifesaving treatment of detox in a 28-day program.

I kept on drinking, a drunken child crying out, “Jesus, where are you?” How do we experience trust in the midst of pain, suffering, heartache, and throbbing despair? I mean, is it possible to endure and eventually move beyond the bleak and melancholy landscape of evil and destruction, back to the experience of God as unconditional love? That’s the problem I ask Christians. Do you trust that God loves you? Everybody says, oh yes, I’ve known that for a long time. Then just watch the way they live. There’s so much fear, so much anxiety, and so much self-hatred. The best definition of faith I ever heard was Paul Tillich when he said, “Faith is the courage to accept acceptance.”

Meaning? Faith is a code to accept that Jesus knows my whole life story, every skeleton in my closet, every moment of sin, shame, dishonesty, degradedness darkening my past. Right now he knows my shallow faith, my feeble prayer life, my inconsistent discipleship, and he comes beside me and he says, I dare you to trust. I dare you to trust that I love you, just as you are and not as you should be, because you’re never going to be as you should be.

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Source/To read more, go to:  http://www.christianitytoday.com/ct/2002/decemberweb-only/12-9-21.0.html

http://www.brennanmanning.com/

For more Broken Believer teachings:  https://brokenbelievers.com/category/brennan-manning/

 

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He Will Come and Find You

“The Blind Beggar” by Jules Bastien-Lepage

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

Mark 10:47

What a gritty, hard life Bartimaeus lived.  How terribly desperate and lost he must have felt.  He has spent years and years without any real hope.  The future to him had been emptied of all purpose and meaning.  Life, from his point-of-view was worse than non-existence.  It was brutal and vicious, and when he had bad times he could barely look up.

He had a customary spot beside the busy road.  Routine had become his coping skill.  As a blind man knew that routine kept him from really losing it.  Seated on a dirty mat, he focused in on the voices of the passing crowds.  There seemed many more than usual and Bartimaeus began to try to piece together what was happening.

Someone to the right of him, shouted “Hosanna, Son of David”!  In that stark moment Bartimaeus jumped up and began to shout himself.  He shouted and shouted until he was hoarse.  He waved his hands, desperate to be seen.  There were those around him who told him to sit-down and shut-up.  There were hundreds of people reaching for Jesus, arms outstretched and pleas being made.  In this crazy and confusing scene Bartimaeus will not comply, he must speak, he must, he is desperate!

Jesus doesn’t walk alone, but is mobbed by well-wishers.  But suddenly He stops, Jesus can hear the voice of Bartimaeus.  Jesus wades partly into the jumbled mass and asks someone to bring Bartimaeus into the open.  We see him wriggle through the crowd, he is shaking and he is filthy.  His hair is matted and he has rotting teeth.  He hasn’t bathed for several months.  A filthy rag is wrapped over his eyes.

Is Jesus passing by?  Do you call out for Him? Does he call for you?  He often touches His most needy disciples, outside of the confines of the Church.  Jesus’ travels wherever He wants, He goes where He wills.  Jesus passes by us as we sit in our youth meeting, our marriage counseling or on a short-term missions project to Mexico.  He interrupts and pulls you out of the crowd.  All to heal you, for Himself.

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