Someday Soon, We Will Wear White [Heaven]

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by Robert Murray McCheyne

As long as you live in your mortal body, you will be faulty in yourself. It is a soul-ruining error to believe anything else. Oh, if ye would be wise, be often looking beneath the robe of the Redeemer’s righteousness to see your own deformity. It will make you keep faster hold of his robe, and keep you washing in the fountain.

Now, when Christ brings you before the throne of God, he will clothe you with his own fine linen, and present you faultless. O it is sweet to me to think how soon you shall be the righteousness of God in him. What a glorious righteousness that can stand the light, of God’s face! Sometimes a garment appears white in dim light: when you bring it into the sunshine you see the spots. O prize, then the Divine righteousness, which is your covering.

My heart sometimes sickens when I think upon the defects of believers; when I think of one Christian being fond of company, another vain, another given to evil speaking. O aim to be holy Christians, bright, shining Christians. The heaven is more adorned by the large bright constellations than by many insignificant stars; so God may be more glorified by fine bright Christian than by many indifferent ones. Aim at being that one.

We shall be faultless. He that begun will perform it. We shall be like him, for we shall see him as he is. When you lay down this body, you may say, Farewell lust for ever, farewell my hateful pride, farewell hateful selfishness, farewell strife and envying, farewell being ashamed of Christ. O this makes death sweet indeed. Let’s long to depart and to be with Christ.

 

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For more from this preacher, you may want to start with these links:

http://www.wholesomewords.org/biography/bmcheyne3.html

http://dowboy.wordpress.com/2009/03/31/robert-murray-mccheyne/

There is a Crack in Everything

“Ring the bells that still can ring/Forget your perfect offering/There is a crack in everything/That’s how the light gets in.”

Leonard Cohen,  Anthem

A crack in everything. As someone who has experienced brokenness in my life,  I appreciate the wisdom of these simple words. You see, I am intensely aware of being different then others.

I had a night job working my way through school frying donuts.  I remember clearly an incident were I overheard my boss telling someone that, “Bryan is one of the most eccentric people I have ever met.” Now I honestly was not trying to be odd, or eccentric.

To put this in perspective, I just happened to be taking N.T. Greek at the time and knew that the word for eccentric was a contraction, (of ek, meaning “off, or off to one side, and “centros”, meaning, “center”).  He was saying that I was “off centered”. That really troubled me because I always felt like I was intensely stable, and very much a well-balanced person. (But I was just 22.  I guess that fact alone explains much.)

Cohen’s poem tells us certain things. First, he describes bells that can’t be used, they don’t work anymore. Second, he tells us of our need to get real and to understand that “a perfect offering” is beyond our capability. Maybe 30 years ago, ‘naive idealism’ might have carried the day for us. But now I’m in my mid-50s  and I have tried to figure out a thing or two.   By then we start to see the cracks in everything, nothing has gone by untouched. We live in a fallen and broken world.

But the poet delivers a paradoxical truth, he states, “that’s how the light gets in.”

To learn this deeply, is to turbocharge your recovery. You’re a broken person. But that is actually a good thing. It summons up a discernment of how we grow spiritually.

I find it quite astonishing that the broken, weak, and the burned-out are closer to the Kingdom then the strong, the sure, and the gifted. This is a rich and an incredible truth, we are to see our brokenness and ruination in a whole different perspective.  We must see that that is how the light gets in.

“Blessed are the poor in Spirit, for theirs is the Kingdom of God.”

Matthew 5:3

“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.”

Vance Havner

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Two O’ Clock in the Morning Poetry, #5

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~Victor Hugo – Les Miserables 

“Deep hearts, wise minds, take life as God has made it. It is a long trial; An unintelligible preparation for an unknown destiny. This destiny, the true one, begins for man at the first step in the interior of the tomb.”

“There he begins to discern the definite. The definite, think of this word! The living see the infinite; the definite reveals itself only to the dead. Meantime, love and suffer, hope and contemplate. “

“Woe, alas! to him who shall have loved forms, bodies, appearances only. Death will take all from him. Try to love souls, you shall find them again.”

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Victor Marie Hugo (French pronunciation: ​[viktɔʁ maʁi yɡo]; 26 February 1802 – 22 May 1885) was a French poet, novelist, and dramatist of the Romantic movement. He is considered one of the greatest and best known French writers. In France, Hugo’s literary fame comes first from his poetry but also rests upon his novels and his dramatic achieveme’
nts. Among many volumes of poetry, Les Contemplations and La Légende des siècles stand particularly high in critical esteem. Outside France, his best-known works are the novels Les Misérables, 1862, and Notre-Dame de Paris, 1831 (known in English as The Hunchback of Notre-Dame).
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