This poem is written in the Triolet form. I really love this form because it has the perfect amount of repetition, with lines 1, 4, and 7 being the same, and then lines 2 and 8 being the same. I have found that the Triolet is well suited to Christian poetry.
Safe Haven
Thislife is hard and treacherous It’s no place to go it alone The only safe haven is Jesus This life is hard and treacherous
Our Emmanuel, God with us Will never forsake or leave us This life is hard and treacherous It’s no place to go it alone
I hope this poem serves as a reminder to the reader that you don’t have to navigate the treacherous waters of this life alone. Jesus wants to walk by your side, to carry you if need be, and bring you safely to the other side of Jordan.
Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
Our society has pretty much embraced the American cultural icon of the cowboy. We revere those who ride alone and hard. We are rugged individualists and hardened men making our own way. Our society reflects this in subdued ways. No matter what happens, we are fiercely free and independent. We are ‘desperadoes’–we do whatever we think is best.
John Wayne, the ‘Alamo,’ and the biker with his Harley-Davidson on Route 66 have been our inspiration. Each are distinctly heroic and carry our hopes and dreams.
We must understand that the Bible is not an American book.
A cowboy did not die for our sins (which are countless). The way of discipleship does not take us through Luckenbach, Texas. We’re not desperados. We are Jesus’ disciples.
His Words to us are bold and entirely challenging in an amazingly fresh and different direction. We are told to wash feet, to repeatedly turn the other cheek, to surrender all our rights, and then take the lowest place there is in every situation.
Our lives truly begin when we come under the Lordship of Jesus Christ.
Humility is to become the way we think and how we act, we have become slaves to righteousness. Our vaunted independence has been toppled. This selfish crown has slipped. My willfulness still wants to stand instead of kneeling. We discover this has been the truth all along. We have never ever been in control.
He has been the King since before time, and will always be, for an eternity.
“Many Christians have what we might call a “cultural holiness”. They adapt to the character and behavior pattern of Christians around them. As the Christian culture around them is more or less holy, so these Christians are more or less holy. But God has not called us to be like those around us.“
“He has called us to be like Himself. Holiness is nothing less than conformity to the character of God”.
Jerry Bridges
Our churches often struggle over our personal issues of pride and stubbornness.
I pose the following questions. Are we honestly in a condition of being weak? Can you serve with a basin and towel? Is your heart that of a child? Do we see the world through the ‘lens’ of a soft and broken spirit?
I write these things surveying my own life.
Self will and my hard heart fit ‘hand-and-glove’ with being that desperado. I ride alone, making my own way, and I don’t make any disciples. I jettison my cross— my cross of discipleship. I serve no one, unless it suits me. Am I His disciple, or am I a man of my own? Is He my Lord, or have I decided to claim that right for myself?
I only hope I have spoken the truth today. Forgive me if I offended.
“Lord, I am willing to receive what You give, to lack what You withhold, to relinquish what You take, to suffer what You inflict, to be what You require.” Amen.
Do you know someone who seems like he or she has “lost touch” with reality? Does this person talk about “hearing voices” no one else can? Does he or she see or feel things that others can’t? Does this person believe things that aren’t true?
Sometimes people with these symptoms have schizophrenia, a serious illness.
What is schizophrenia?
Schizophrenia is a serious brain illness. Many people with schizophrenia are disabled by their symptoms.
People with schizophrenia may hear voices other people don’t hear. They may think other people are trying to hurt them–we call this paranoia. Sometimes they don’t make any sense when they talk. The disorder makes it hard for them to keep a job or take care of themselves.
Who gets schizophrenia?
Anyone can develop schizophrenia. It affects men and women equally in all ethnic groups. Teens can also develop schizophrenia. In rare cases, children have the illness too.
When does it start?
Symptoms of schizophrenia usually start between ages 16 and 30. Men often develop symptoms at a younger age than women. People usually do not get schizophrenia after age 45.
What causes schizophrenia?
Several factors may contribute to schizophrenia, including:
Genes, because the illness runs in families
The environment, such as viruses and nutrition problems before birth
Different brain structure and brain chemistry.
Scientists have learned a lot about schizophrenia. They are identifying genes and parts of the brain that may play a role in the illness. Some experts think the illness begins before birth but doesn’t show up until years later. With more study, researchers may be able to predict who will develop schizophrenia.
What are the symptoms of schizophrenia?
Schizophrenia symptoms range from mild to severe. There are three main types of symptoms.
Positive symptoms refer to a distortion of a person’s normal thinking and functioning.
They are “psychotic” behaviors. People with these symptoms are sometimes unable to tell what’s real from what is imagined. Positive symptoms include:
Hallucinations: when a person sees, hears, smells, or feels things that no one else can. “Hearing voices” is common for people with schizophrenia. People who hear voices may hear them for a long time before family or friends notice a problem.
Delusions: when a person believes things that are not true. For example, a person may believe that people on the radio and television are talking directly to him or her. Sometimes people believe that they are in danger-that other people are trying to hurt them.
Thought disorders: ways of thinking that are not usual or helpful. People with thought disorders may have trouble organizing their thoughts. Sometimes a person will stop talking in the middle of a thought. And some people make up words that have no meaning.
Movement disorders: may appear as agitated body movements. A person with a movement disorder may repeat certain motions over and over. In the other extreme, a person may stop moving or talking for a while, a rare condition called “catatonia.”
Negative symptoms refer to difficulty showing emotions or functioning normally.
When a person with schizophrenia has negative symptoms, it may look like depression. People with negative symptoms may:
Talk in a dull voice
Show no facial expression, like a smile or frown
Have trouble having fun
Have trouble planning and sticking with an activity, like grocery shopping
Talk very little to other people, even when they need to.
Cognitive symptoms are not easy to see, but they can make it hard for people to have a job or take care of themselves.
Cognitive symptoms include:
Trouble using information to make decisions
Problems using information immediately after learning it
Trouble paying attention.
Helpful Links for Further Thought
The Mayo Clinic:Good, solid and trustworthy, a great introduction.
“Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.”
Our theology makes all the difference in fighting depression, writes Kathryn Greene-McCreight, Author of “Darkness, Is My Only Companion” and Episcopal priest.
Here is an excerpt where she introduces the depression of Christians:
In his Problem of Pain, C. S. Lewis says that suffering is uniquely difficult for the Christian, for the one who believes in a good God. If there were no good God to factor into the equation, suffering would still be painful, and ultimately meaningless.
For the Christian, who believes in the crucified and risen Messiah, suffering is always meaningful. It is meaningful because of the one in whose suffering we participate, Jesus. This is neither to say, of course, that suffering will be pleasant, nor that it should be sought. Rather, in the personal suffering of the Christian, one finds a correlate in Christ’s suffering, which gathers up our tears and calms our sorrows and points us toward his resurrection.
In the midst of a major mental illness, we are often unable to sense the presence of God at all. Sometimes all we can feel is the complete absence of God, utter abandonment by God, the sheer ridiculousness of the very notion of a loving and merciful God. This cuts to the very heart of the Christian and challenges everything we believe about the world and ourselves.
I have a chronic mental illness, a brain disorder that used to be called manic depression, but now is less offensively called bipolar disorder. I have sought help from psychiatrists, social workers, and mental health professionals; one is a Christian, but most of my helpers are not. I have been in active therapy with a succession of therapists over many years, and have been prescribed many psychiatric medications, most of which brought quite unpleasant side effects, and only a few of which relieved my symptoms. I have been hospitalized during the worst times and given electroconvulsive therapy treatments.
All of this has helped, I must say, despite my disinclination toward medicine and hospitals. They have helped me to rebuild some of “myself,” so that I can continue to be the kind of mother, priest, and writer I believe God wants me to be.
During these bouts of illness, I would often ask myself: How could I, as a faithful Christian, be undergoing such torture of the soul? And how could I say that such torture has nothing to do with God? This is, of course, the assumption of the psychiatric guild in general, where faith in God is often viewed at best as a crutch, and at worst as a symptom of disease.
How could I, as a Christian, indeed as a theologian of the church, understand anything in my life as though it were separate from God? This is clearly impossible. And yet how could I confess my faith in that God who was “an ever-present help in trouble” (Ps. 46:1) when I felt entirely abandoned by that God? And if this torture did have something to do with God, was it punishment, wrath, or chastisement? Was I, to use a phrase of Jonathan Edwards’s, simply a “sinner in the hands of an angry God”?
I started my journey into the world of mental illness with a postpartum depression after the birth of our second child. News outlets are rife with stories of women who destroy their own children soon after giving birth. It is absolutely tragic. Usually every instinct in the mother pushes toward preserving the life of the infant. Most mothers would give their own lives to protect their babies. But in postpartum depression, reality is so bent that that instinct is blocked. Women who would otherwise be loving mothers have their confidence shaken by painful thoughts and feelings.
Depression is not just sadness or sorrow.
When I am depressed, every thought, every breath, every conscious moment hurts.
And often the opposite is the case when I am hypomanic: I am scintillating both to myself, and, in my imagination, to the whole world. But mania is more than speeding mentally, more than euphoria, more than creative genius at work. Sometimes, when it tips into full-blown psychosis, it can be terrifying. The sick individual cannot simply shrug it off or pull out of it: there is no pulling oneself “up by the bootstraps.”
And yet the Christian faith has a word of real hope, especially for those who suffer mentally. Hope is found in the risen Christ. Suffering is not eliminated by his resurrection, but transformed by it. Christ’s resurrection kills even the power of death, and promises that God will wipe away every tear on that final day.
But we still have tears in the present.
We still die. In God’s future, however, death itself will die. The tree from which Adam and Eve took the fruit of their sin and death becomes the cross that gives us life.
The hope of the Resurrection is not just optimism, but keeps the Christian facing ever toward the future, not merely dwelling in the present. But the Christian hope is not only for the individual Christian, nor for the church itself, but for all of Creation, bound in decay by that first sin: “Cursed is the ground because of you … It will produce thorns and thistles for you …” (Gen. 3:17-18).
This curse of the very ground and its increase will be turned around at the Resurrection. All Creation will be redeemed from pain and woe. In my bouts with mental illness, this understanding of Christian hope gives comfort and encouragement, even if no relief from symptoms. Sorrowing and sighing will be no more. Tears will be wiped away. Even fractious [unruly, irritable] brains will be restored.
“Darkness: My Only Companion”
Kathryn Greene-McCreightis assistant priest at St. John’s Episcopal Church in New Haven, Connecticut, and author of Darkness Is My Only Copanion: A Christian Response to Mental Illness (Brazos Press, 2006).
Broken Believers 