Yearning for Sonship

InnerStruggle

The world is an intensely flawed place. Nothing is as it should be, yet. Our hope is in God”s will to recast it a new heavens and new earth. The Lord has started to redeem it, commencing with us.

Things aren’t in order yet. But they will be very soon. We pray, “thy kingdom come, thy will be done.” This earnest prayer echoes and resounds in heaven. It is the believer’s heart-cry. It is our dream. Soon– but not yet.

22 “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.”

Romans 8:22-25, NIV

We add our groans to a creation already groaning. We lament together with the cry of a woman giving birth. It is a holy agony. But the contractions have started, and soon there will be a new birth.

 “As we wait eagerly for our adoption to sonship” is our passion– it is what we are waiting for. I suppose this is at the core of our faith– sonship. And to walk out of this present darkness as whole men and women, cloaked in the Father’s holy glory.

As a man who struggles with mental illness here I am. I deal with this everyday. The meds, the hopelessness, and the depression. I have to be reminded that this is temporary, and that I will be redeemed completely. I will not be bipolar forever. My shuffling and scootching will get me to my goal eventually. I trust Him implicitly.

Brokenbeliever, don’t lose hope. Hold on to the faith that will fully redeem you. It won’t be long now.

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Fear God Only

fear god only

“—for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God—”

Exodus 34:14

“And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do. So you must live in reverent fear of him during your time as “foreigners in the land.””

1 Peter 1:17, NLT

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A frequent issue confronted by disciples is that between fear and faith.  The question posed to us concerns “fearing God”, and trusting Him.  Can intimacy be built on the foundation of fear?  Deep within, we understand the need for fear, at least a reverence.

We are now sons and daughters of a loving God who just happens to be holy and just. It’s as if our faith is reduced to an uneasy contact with someone who is quite dangerous. We don’t easily find the balance; it drives us to a false sense of relationship. Often we are either resentful and cower, or we blatantly disregard Him. (Or somewhere in between.)

Yet fear has a place.  Our Father reveals to us that He is not just some mere tribal deity over a specific group of people.  Rather, Jehovah God is the Creator, and the Sustainer of this terrestrial ball, and everything that works itself out in the here-and-now.  We are to fear, but with a legitimate fear.  He is a loving God who happens to hate sin and iniquity. These things continue to destroy His creation. It defiles all that is right and perfect. He would not be just, or right to overlook sin.

I am certain that He loves me with a “crazy-love”.  His affection for me pushes the boundaries of anything logical. He is not reasonable with His intense love.  He directed His Son to come for me, and lift me out of my ugliness, sinfulness and perversity.  His love goes beyond anything rational. But I fear Him. It is a fear that I might offend Him and somehow harm His kingdom. (That is a legitimate possibility, but it also strengthens me to obey Him.)

So, do I fear or do I love?  I think the wrestling with this will work itself into me.  It is fear and love combined, worked into my heart like yeast is worked in bread dough.  There will be a resulting effect. I have a faith that should grow this up. It needs to advance as I mature in Him. I choose to love Him fiercely, and fear Him conclusively.

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Be Alert– Very Alert!

Be-Alert-Sign

“He will speak out against the Most High and wear down the saints of the Highest One.”

Daniel 7:25, NASB

“Because of the increase of wickedness, the love of most will grow cold.”

Matthew 24:12, NIV

Sometimes, we think it would be a fine thing to be able to tell the future. We could gaze into a crystal ball, and see exactly what is going to happen next. We would just love to tell this to our family and friends.

In a sense, the Holy Spirit has already shared the experience of believers in the modern church. And we have been told repeatedly not to consult the occult. It is forbidden– plain and simple. It’s not for us.

Once I was preaching on street corner on Telegraph Ave., in Berkeley, California. There I encountered a tarot card reader. People were everywhere. She was telling everyone’s future from a card table. Provoked by the Lord’s Spirit she went “gonzo.” She picked up her metal chair and began to smash it repeatedly against a big garbage can. It was a scene and a half! But it taught me the true nature of demon activity.

The future has been clearly predicted to us. We will enter a time of extreme difficulty. Daniel speaks of believers being “worn down.” Christians will start to crumble and erode away. It appears that this satanic assault will take apart the lives of most believers, leaving them in a compromised heap on the kitchen floor.

Jesus declares the future as well. He says that in our future we will see the love of many to grow cold. These ‘frigid believers’ will be troubled by sin and darkness. Evil will be more common, and saturate everything. The coldness will creep in.

In 1983 I was hitch hiking in Alaska. My heart was not in a good place. (I had just graduated from Bible school and I felt I had given God enough.) As I walked I saw a red piece of paper in the ditch. Retrieving it I opened it up to read simply, “Be Alert.” I felt a distinct connection to His presence. Walking another 30 yards or so, I spotted another red note. Again, “Be Alert.” I had no doubt God was speaking. When I finally got to my cabin, a call came. It was my mom who just got back from the doctor who had given her a diagnosis of cancer. I was heart-broken, but not ready to pray.

This morning I wish for you the discernment to see what is happening all around. In so many ways, the church is like the prophet Eli. We have lost our sight, and most of our discernment. (1 Samuel 2). I certainly mean no harm by this post. All I have wanted to do is give you a “heads up.” I don’t know what situation you are in at this time. But, Be Alert!

God loves those who struggle. It seems they are in a continual trouble, but the Father’s love will hold them. Their sin will remain, but they’ll be forgiven.

“But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.”

Jude 20-21

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A Deep Crisis of Faith

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Church response to the mentally ill

By Peter Andres

Are people of faith with a mental illness different from those who have a physical illness? Much about mental illness still remains a mystery. That’s one of the reasons people are tempted to spiritualize the problem. They hope that the person with mental illness would be able to gain spiritual strength and thus gain victory over the illness.

What remains hard for many to understand is that having a mental illness and being a strong person of faith is no different than having a serious physical illness and being a strong person of faith.

How can church leaders encourage support of people with a mental illness? What does a person with a mental illness need to help him or her feel accepted and part of the congregation? How does the Christian message and experience take on meaning under these circumstances? What exactly is mental illness, anyway?

Marja Bergen, in her book, Riding the Roller Coaster (Northstone, 1999), describes her experiences living with bipolar disorder. She talks about the many important factors that helped make her life with this illness tolerable and manageable. Having a supportive husband, friends, and service systems were critical, but she also acknowledges the importance of a spiritual home.

Her church friends learned to understand her illness and provided spiritual nurture, especially during difficult times. She speaks about friendships which include a common belief as being the most valuable ones she’ll have. But she also admits that she was fortunate in this regard.

Sadly, many people with mental illness who look for spiritual help during difficult times face ignorance, stigma, avoidance, and judgment. The spiritual counsel and prayer these people receive frankly do more harm than good.

Understanding mental illness, even from the professional, scientific perspective, is still very much a work in progress. Schizophrenia and its related disorders, bipolar disorder (also known as manic depression), major depression, panic and obsessive-compulsive disorders, are all considered mental illnesses. It is estimated that between 15 percent to 20 percent of North Americans will, at some time in their lives, experience a mental illness. Most of these will suffer debilitating depression.

Evidence suggests there are probably organic (biochemical) reasons for the illness, or psycho-social origins — or a combination of the two. Treatments that deal with the symptoms include medications, psychotherapy or a blend of both.

What is clear to people working in the field is that the experience of the illness goes far beyond living with the symptoms. While a person who has a physical illness — even cancer — suffers discomfort and anxiety related to the illness, those who have a mental illness suffer from a constellation of additional issues. These all affect their ability to return to wellness. One of them is stigma, both internally and externally imposed. There’s also the loss of self-worth and self-efficacy that might come with a loss of job, friends, marriage and the feelings of being separated from God.

How can the church assist someone in a situation as devastating as this?

1. Church leaders and church members need to know that a mental illness is not the same as a spiritual crisis. Nor is the absence of healing, especially after fervent prayer, a sign of judgment or lack of faith.

2. There should be no judgment about the use of mood altering medications. Medications are commonly needed to treat the bio-chemical causes for the disorder and radically help many keep their symptoms under control.

3. Quality of life for a person suffering from mental illness does not depend on a complete remission from the illness.

What church members need to know is that many experience a recovery which allows them to return to an active and fulfilling life — but still continue to experience times that are difficult. Recovery from mental illness means: the return of a positive sense of self, usually through meaningful endeavour (work, vocation), a circle of meaningful relationships, a place to live that the person can call his or her own, and a spiritual life that feels a reconnection with God.

The recovering person can be experiencing personal brokenness and limitations, yet have valuable gifts to offer to the church community.

Peter Andres is a regional director for MCC Supportive Care Services, a non-profit charitable organization which supports people with disabilities — including people with mental health issues. He can be contacted at peter@mccscs.com.