Category: spiritual lessons

Simply Golden

by Norman Rockwell, 1961

“And as you wish that others would do to you, do so to them.”

Luke 6:31, ESV — The Golden Rule

 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.” 

Luke 6:31-32, MSG

Sometimes it seems, I hit the switch, and shut it all down. Essentially, I get wrapped up with one of my favorite sins and soon I turn off my faith, unplugging myself from the wall.  I have a desire to escape from what I see as restrictions that I believe faith brings me.  I want to have fun–I don’t want to pray, or read the Bible.

Actually I can do this subtly.  I just raise the volume of my sinful desires, and try to drown out that still small voice.  I can maintain a holy life for my Christian friends, while I enjoy the pleasures of my favorite sins.  Sins or holiness, I want to go for both– but the reality is I just get one.

There is still a voice that is speaking profoundly. “And as you wish that others would do to you, do so to them.”  Our particular concepts of Christianity so rarely include this–“the golden rule.”  In my own mind, I diminish this as a little bit antiquated.  I will rarely feel its pinch or pull.  It is never a topic of serious thought or meditation.  It seems that it has become what I call–“an optional truth.”  It is very much real, but it is not connected to me in my daily walk.

Treating others, the very way you want to be treated—do this!  Love other people outrageously and deeply; because you like it when they do this to you.  There is reciprocal action here, a sort of spiritual circle of kindness.  Our vernacular says, “What goes around, comes around.”  And it certainly has a ring of truth in it.

All too often we have a version of Christianity that has had its teeth pulled. We have tamed it, and brought the sharp teeth of the faith under our personal decision-making process.  The wildness of a true faith is domesticated and ‘house-broken.’  And we start the rush to unplug things.  The golden rule gets detached right away.

As I struggle as a mentally ill Christian, it is mandatory that the truth be lifted up in my life.  I can become quite disturbed and manipulated by life’s dealings.  My issues of paranoia and delusion cripple me, or they could become the step-stool for those wonderous things on the shelf of grace.

Dear ones, use your illness to reach for the best, live this and change your world.

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Plunging the Depths of Grace

“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

Luke 7:36-39, ESV

A woman of the city, that explains so much.  She comes with a lot of baggage; she has seen all the world at its worst.  Her life has been hard, she has made poor decisions. Enough to pull her into the presence of Jesus.

She may be a stripper, an addict, a porn star. It doesn’t matter, she is a sinner, and scripture does not elaborate beyond this.  All we know is she is ‘a woman of the city,” and that she is referred to as “a sinner.” The sin has made her a desperate person. She steps forward, and does not care about what the crowds are saying about her. She has heard it all before. She comes with her flawed and inadequate heart, to anoint him with an ointment that is somewhat susceptible because of her past.

She pushes forward, pressing past the inner ring of disciples who are ‘protecting’ Jesus.  She takes what she has, and pours it on Jesus’ feet.  It is a concentrate of a perfume that is intense, and very much a declaration of what her heart is wants to do. The scent of this ointment undoubtedly very strong, and lingers, being a concentrate. It probably comforted Jesus while he was being nailed to the cross. He would remember what she had done to him. Her love would comfort him as he was dying.

Jesus acknowledges her decision to bless him in this unique way.  She pushes to him with a single mindedness that we can only marvel at.  She falls at his feet, and Jesus allows himself to be touched by a women that has such a difficult and dark past.  I truly believe He takes everyone whoever comes to him. He passes no judgement on her, and people who are like her— like me.

He has no issues, and accepts all who the Father brings to him.

This sinful woman has shown the way for sinners like us to connect.  Her action establishes for us a precedent— a sure way to advance into his presence.  We start by admitting that we are in a very desperate state.  Her example focuses everyone to all  what is truly important, and we dare not slip past her example. “All have sinned, and come short of the glory of God.” We know that this is true.

We must come, as she has come, in faith that only He can forgive us.  We should come with a radically intense intention to be with him.  There must be a real decision (on our part) to follow after him.  When we actually fall at his feet, we will find ourselves to be completely forgiven.

“Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.”

Luke 7:47-48

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Sheepy Wolves

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“Beware of false prophets who come disguised as harmless sheep but are really vicious wolves.”

Matthew 7:15, NLT

The old King James Version says, “which come to you in sheep’s clothing.”  There is something to be said about both translations.

Being aware.  Jesus commands this awareness, this discernment that our world is a dangerous place and dark things come out of it.  Deception is always working, the true believer must keep learning.  We must identify sheep, who are not really sheep after all.  They look like sheep, unless you get close.  They smell like sheep.  They appear gentle and kind.

But inside they are malignant and treacherous.  Jesus chose the word, “dangerous.”  We pretty much avoid anything dangerous. If there is a sign on the beach, and if it says “Dangerous Undertow,”  most of us will comply and our time in the water is alert and quite aware.

There are people in the world who should have that sign, as they are treacherous and deceitful.  They say many things, and there is enough there to seem authentic.  As simple believers, we feel we should trust without questions. We avert our eyes to anything unseemly or aberrant.  Isn’t this what a loving Christian is supposed to do?

Jesus never told us to be tolerant, at least not like this.  He understands that wolves will tear apart sheep, ripping them into ribbons, if given half the chance.  He commands us to exercise caution.  But already there has been way too much “sheep dismemberment” in our generation.  The flock has been chased and separated, many have already been devoured.

Jesus is encouraging us to become discerning  and aware,  and teach it to our children and friends.  We shouldn’t be paranoid, or frightened by the world that swirls around us.  And there will always be people with mixed motives and confusing thoughts.  If we are honest, we ourselves have these same things, as we are His work in process.

Exteriors are always a big question mark.  The main issue is the delicate art of observation.  The more we get to know Jesus, the more we will identify what is a lie, a trick or a deception.  The Secret Service of our country, in learning to understand counterfeiters will study at length the real currency.  It’s interesting, they don’t study the false bills, but the real ones.

Be encouraged.  He is standing right in front, making intercession for you before the Father.  The Word is ours also, and there are pastors and teachers, who are shepherding the flock.  You are targeted, but never forsaken.  Our enemy is defeated.  Do not fear, never ever fear.  We have angels in high places who are our friends.

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The Gospel According to Job

Today, I want to bring out this book, out into the spotlight.  It is a tremendous devotional that makes its way through the book of Job.  I have leaned on it, and it has held me nicely.  I challlenge you to get a copy of this, and to let it work in the confines of your spirit and mind. ––Bryan

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Excerpt from “The Gospel According to Job,” by Mike Mason

 

“An Honest Look at Pain and Doubt from the Life of One who Lost Everything”

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A“Once I met a man who, like Abraham, had moved his entire household halfway around the world on the strength of a vision from God. When I asked him to tell me the story, he answered that there were three versions of that story, and which one did I want to hear? First, there was the version of the story that he told to Christians. Then there was the version he told to non-Christians. Finally, there was the truth. Job is a book that tells things from the third point of view. Probably, along with Ecclesiastes, it does this better than any other book in the Bible.

Not that the other Scriptures do not tell the truth. But Job tells the truth in a way that makes it almost impossible to pervert the truth into pious pabulum. A few years ago I went through a difficult time. Never mind what the problem was. It was nothing compared to the trials of Job. In fact, it was nothing at all compared to the sufferings of many of my neighbors right there on the quiet street where I lived.

But pain is pain, and suffice it to say that my pain was enough to drive me to my knees, totally defeated, half-crazy at times, and crying out for relief. Month after month the battles raged on, thick, dark, agonizing. I prayed, but somehow prayer did not ‘work.’ Usually nothing at all worked, except lying low and gritting my teeth until, for reasons entirely obscure to me, the straightjacket of oppression began to loosen a little––at least enough for me to get on with my life for another day or so before the screws tightened again. What else could I do? How was I to fight this?

In retrospect I can see that a large part of my anguish was rooted in the fact that there really was nothing I could do to control what was happening to me. I was absolutely helpless, and it is this, perhaps, that is the soul of suffering, this terrifying impotence. It is a little taste of the final and most terrifying impotence of all, which is death.

We Christians do not like to think about being absolutely helpless in the hands of our God. With all of our faith, and with all of His grace, we still prefer to maintain some semblance of control over our lives. When difficulties arise, we like to think that there are certain steps we can take, or attitudes we can adopt, to alleviate our anguish and be happy. Sometimes there are. But anyone who has truly suffered will know that when it comes to the real thing there is no help for it, no human help whatsoever.

Simply put, when we are in a deep dark hole we cannot think our way out; neither can we hope, sing, pray, or even love our way out. In fact there is absolutely nothing either we or anyone else can do to better our situation. We can have faith, yes; but in itself faith will not change anything. Neither faith, nor any other good thing that a person might have or do, can actually lift the cloud, move the mountain, or bring about an end to the problem.

Only the Lord Himself can do that, and when He does, as Exodus 6:6 puts it, “Then you will know that I am the Lord your God, who brought you out from under the yoke.” How will we know? Simply because nothing and no one else could possibly have done it. In this kind of crucible, therefore, we come to a new understanding of what it means to be saved, what it means to be snatched away from the brink of destruction.

Here we get down to the bedrock of the gospel. During my night of anguish, I turned to the book of Job, and there I began to make contact with the gospel in a way that somehow I never had in studying the New Testament. Reading Job, I found myself experiencing in new and astonishing depth the reality of Jesus’ promise in John 8:32,

 “You will know the truth, and the truth will set you free.”

 

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