Repeat Offenders

“Father, every family has a rascal someone who breaks the rules a juvenile delinquent of untold frustrations and sleepless nights a repeated offender and bearer of sad woe the problem child who needs the most discipline.

Is this why you love me most persistently? When you correct me, is it because I’m the one most contrary?

Or is it that you love me so much?”

 I wrote this thinking about Hebrews 12 and God’s purpose of chastening. I don’t pretend to understand this dynamic completely–all I can say is that my childhood was punctuated by much difficulty. But now, as a father (my two children are now grown), fatherhood has become far easier than my dad had with me.

7 “As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 10 For our earthly fathers disciplined us for a few years, doing the best they knew how.

But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.”

Hebrews 12:7, 10-11

I really think we understand our Heavenly Father when we spend quality time with Hebrews 12. We are given insight into His care and into our own issues. It is a good thing He gives us— it enriches our spiritual lives.

It’s never nice to be corrected.

It’s not pleasant. Part of being corrected is being reminded that we’re not as righteous as we think we are. To be corrected strikes us to a reprimand, an admonition that something isn’t right inside of us.

The Father corrects His children–in many ways through a myriad of circumstances. He loves us far too much to allow us to continue in our sin. He’s making us into the image of Christ.

We should welcome His correction. He has a plan for you.

When He disciplines you, it only proves that He is your Father. It’s critical to remember: God’s correction is always for our good. It may be painful yes, but it comes with real hope. It’s not to harm or punish you.

“Father, I’m so sorry that I grieve you as often as I do. I promise to behave. Thank you for being a faithful Father who cares deeply for my soul. Amen.”

 Hannah Whitall Smith.

Only Grace Could Pull This Off

“There is therefore now no condemnation for those who are in Christ Jesus.”  

Romans 8:1, ESV

When you start to really read scripture, you’ll soon see this idea that there’s no condemnation for anyone who believes in Jesus Christ.  We’re no longer under a debilitating guilt, God’s own Son has died to bring us home. 

His grace has done all of this, for us.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”  

“Who shall bring any charge against God’s elect? It is God who justifies.” 

Romans 8:31-33, ESV

There is absolutely nothing that can touch us. 

There is no accusation that can come against us.  Our acceptance is total and complete in Christ. A vital faith in His Word has secured our salvation. We have been counted ‘just’–and this is not a clerical mistake!

When we truly repent, and believe we’re given eternal life. He has made us right. And He is waiting for us to respond to this outrageous love.

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

Romans 5:1

Any awful thing that could be smeared on us has been carried by Jesus. We gave Him all our sin, and He in turn, calls us just.

He carries us with Him to the cross, with all of our darkness and perversity.  Jesus has become evil so that we might be made good.  He absorbs sin, drawing in all my evil and taking it as His own. 

Maybe this is strange, but I believe Jesus Christ is “God’s sponge.”

This is called justification by faith, and it’s His gift to us.

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

2 Corinthians 5:21

I struggle with my words here. What in the world is there left to say?  What words can really communicate what has just happened?  Let’s just stop, and think a moment. By faith “it is just as I’ve never sinned.”

That dear one is extraordinarily good news.

Love is an Action Verb

When I first started writing this post in my head, before I had posted it on my blog, Linda Kruschke’s Blog, back in 2009, in my head the title was “Love Is an Action Verb.” But as I thought more about it I realized there is more than one kind of love, and that love AS as an action verb was just one – and in my opinion the best – form of love.

In our impoverished English language, we use the word love in many different ways. I love my spouse, I love my dog, I love chocolate, I love my new shoes, I loved that movie I watched last night, and I love God.

Surely we don’t have the same feelings about all of these things, yet we use the same word. In the parts of the Bible that were originally written in Greek, there are four different Greek words that we translate as love:

  • Storge – refers to the love that is felt between family members and close relatives.
  • Philia – refers to the love that is between friends.
  • Eros – refers to deep emotion or passion that is felt between lovers and spouses.
  • Agape – refers to the kind of love that God has for us and is what I mean by love as an action verb.

Agape is a kind of love that is about giving, not about getting.

God showed us what agape is by His incarnation as Jesus Christ and by His death on the cross to pay for our sins. Agape is not just a feeling, it is what God is. He acts towards us in the way that He does not because of how He feels about us, but because of who He is; because He chooses to love us with agape love.

Agape is a type of love that we can, if we choose, combine with any one of the other three kinds of love. We can go beyond how we feel about others and truly love them in the way that God loves us. C.S. Lewis put it this way in his wonderful book Mere Christianity:

“The rule for all of us is perfectly simple. Do not waste time bothering whether you love your neighbor; act as if you did. As soon as we do this we find out one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”

Agape and Philia

A couple of years ago, I went to the beach with some old friends and had an opportunity to practice agape with someone towards whom I feel philia. Before I left home for the weekend, I received an email from one of my friends saying it would be really great if the house we were renting was all warmed up, with the water turned on and 7-layer bars baking in the oven, when they arrived. These friends had a much longer drive than I did, and she knew I would arrive at the house several hours before they did.

I can tell you that I did not feel like driving by myself at night in the pouring rain to Cannon Beach, I did not feel like hunting around outside in the wind and rain for the water valve to turn on the water, and I really did not feel like baking cookies in the gas oven in a kitchen I am unfamiliar with. But I chose to do all of those things anyway because I love my friends and wanted to make them happy. I combined the philia I felt with agape I have learned from God and received blessings in return.

Agape and Eros

In our society today a high percentage of marriages end in divorce. Often the reason cited is that one spouse doesn’t love the other anymore; that feeling they had when they met is gone. The type of love that can disappear in a relationship is eros.

Now eros is important for couples to be attracted to each other and get married, but it cannot, by itself, sustain a lifelong commitment. To create a lasting marriage, a couple must combine eros with agape. Each spouse must act as if they love the other even when they don’t feel like it or are angry or annoyed by the other spouse. A simple text to say “I love you,” a special dinner that your spouse likes, doing housework to lighten the other’s load, a hug and a kiss at the beginning and end of each day – all of these actions are examples of agape.

Who do you need to love (agape) today?

Each day we need to make a conscious effort to incorporate agape love into our interactions with those around us. Who is God calling you to love today? Don’t feel like it? As Nike would say, “Just do it.” After all, love as an action verb can be a blessing to others that is returned to you in an even greater measure than you give.

Romans 12:10

I Agape You,

Linda K

anotherfearlessyear.net

When There’s No Exit: Psalm 88

  Lord, God of my salvation,
    I cry out day and night before you.
Let my prayer come before you;
    incline your ear to my cry!
For my soul is full of troubles,
    and my life draws near to Sheol.
I am counted among those who go down to the pit;
    I am a man who has no strength,
like one set loose among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.
You have put me in the depths of the pit,
    in the regions dark and deep.

Psalm 88:1-6, ESV

I definitely needed this Psalm today. Yesterday I went to the doctor and was blindsided by news that really isn’t good, at all.  Of course, I also have this ongoing struggle with depression.  Today I feel like I’m running a marathon with ‘leg weights’ on. 

This particular Psalm is radically different than the others. 

This Psalm has no kind words, and no praise to God for deliverance.  It is a singularly sad song.  Imagine if you will, a huge stone fortress in the mountains.  Every room has a door, and every room a window.  All except one.  No light enters this room.  There is no entrance or exit, no way to get free.  Psalm 88 describes living that torturous experience.

I like my Psalms to be strengthening or encouraging. 

But then comes this one!  Life unravels and frays.  Everything gets confusing. Life comes apart.  The thought of being one who is irretrievably lost and damned, it saturates my thinking.  The despair is beyond belief, I have no words to describe its special variety of darkness. 

Anyone who has walked into this hell will understand.

Am I ‘less’ a Christian because of this vicious despair?  Some would say so.  The writer in verse 1-2, calls out to God.  (I guess this what you are supposed to do).  There is a sense of consistency in his cry.  In verses 3-5, we see him evaluating his position.  Again, there is a underground current of despair. 

There is simply no help, no deliverance for him.

It’s a bitter and painful place to be.  There are no explanations why life has gotten so nasty and bitter and out-of-control.  But one thing that Psalm 88 does quite well, it strips you of any dignity that you have left. 

(Does this make any sense at all?)

There is so much embedded in the book of Psalms.  Comfort, faith, victory and hope are what we find. But in Ps. 88, we find a black pearl, the only one of its kind.  Somehow, we dare not leave it behind, just because we don’t understand it. 

I’m convinced that it has tremendous power to the disciple who is in endless pain.  Just vocalizing this Psalm does something to us.  These real words help.  This Psalm is ours. 

God has provided it for us.