Tag: trials

What Could Have Been

What do you regret? As a believer it is already forgiven.

“Many of us crucify ourselves between two thieves – regret for the past and fear of the future.”  

~Fulton Oursler

Regret is something that can really damage our lives. My dictionary defines regret as, “to feel remorse for, or to feel sorrow over something.” It’s often a difficult emotion for us, resulting in a paralysis of sorts. It is the personal sorrow about one’s behavior in a certain situation, that can be overwhelming.

There will always be a deep sense of loss for “what could have been.”

I regret many things, it seems my mind works as an active recorder. Future life continues its relentless advance, and there is from the past a constant awareness of darkness, failure and sin. Because the future comes at me so fast, I never really have time to reflect on the past.

There are some who have no idea what I’m talking about.

I might as well be speaking Chinese. But there are others who will “spark” on what I have just stated. Regret for many of us, is savage and bitter.

Not a day goes by when the voice of darkness doesn’t speak to us. My thinking is that it may be more reasonable to take a baseball bat across your femurs, and dealing with broken legs, than handling regret that has gone vicious and viral.

We think “about what could have been.” We imagine life without regret, of things we might have done not having this dark burden. However, these possible choices are things we can never be sure of.

In my younger days I dreamed of attending college, and then going to seminary. I really thought that I wanted to be a pastor, in some small Lutheran church in the Midwest. But this would never happen. It was just an aspiration, a dream. And it wasn’t reality (even though I wish it had been).

I assure you there are far more nastier and blacker regrets, there are things of which I am profoundly ashamed. But my point is this, they exist, they do unsettle us, and the present moment is corrupted by my past behavior.

I once read an interview with a prominent psychiatrist. He said something that connected with me. “Over 80% of mentally ill patients could be released from treatment if they only understand that they were forgiven.”

Regrets can be so strong, and so crippling that we will sometimes try to destroy ourselves.

You are not unique or alone. There are millions of sincere Christian believers who face what you are facing.

“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.”

1 Cor. 10:13, NLT

I must tell you that there is a spiritual war. Satan is the enemy of our souls. He will bring to your mind fear and confusion. In scripture, he is called “the accuser of the brethren.” He has a diabolical ministry to bring you down. He operates out of pure hatred.

He will never show you any mercy.

We must develop a more scriptural method of wrapping up our minds in God’s Word. It stops and deadens the spiritual radiation from the enemy. The Word has tremendous power to halt the enemies attack. The only way to survive all of this is to dress up yourself in spiritual armor.

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.”

Ephesian 6:13

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Fire Walking [Protection]

“When you pass through the waters, I will be with you.
     When you cross rivers, you will not drown.
    When you walk through fire, you will not be burned,
      nor will the flames hurt you.”  

Isaiah 43:2, NCV

There is a unique immunity that is given to the simple disciple.  Believers find that suddenly they have been inoculated against a reality that others can’t understand.  Passing through the waters, we find the divine presence.  We discover it and find that it covers us.

Daniel tells us of three men dropped into a super-heated furnace. Surviving was impossible, and yet they felt no heat or flame while inside. That is a tremendous thing for believers to understand. (Daniel 3:19-27)

Having Him to cover us is a profound thing.  There are many reasons this should not be happening to us, and not given any serious thought.  And yet He appears out of nowhere and declares that we are completely immune to every attack against our desperate souls.

Jesus watches over us.  He concentrates His focus on us, and we find a strength that is almost absurd, something that doesn’t make any sense at all.  He covers us from all the ugliness that could be focused on us.  A barrier is put around us.   His care protects us and shields us from insidious attacks on our very vulnerable hearts.

Isaiah 43 declares that there is a protective grace that surrounds our soul. 

We encounter a sense that He is there and that He will not let anything happen to us.  This security is not from anything we produce, maintain or manufacture.  He brings it to us without any logical reason.  It’s called “grace” and it gives us immense protection.

This world generates a lot of ugliness.  We must enter and pass through a whole lot of difficulty and pain.  Water and fire, in abundance, are things that will happen to us.  We will deal with these things, and work our way through them.  One thing needs to be understood,   His spirit in us resists being controlled by sin.

We travel through intense times when our faith seems ludicrous when it seems weak and illogical.  But somehow we make it, and we will pass through this and other challenges.  He intervenes and brings us safety and strength.  We are indeed survivors, and we pass through all evil and darkness without being scorched or singed.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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Sifted Wheat, [Trial]

 

Threshing Wheat
“Simon, Simon, Satan has asked to sift each of you like wheat.  But I have pleaded in prayer for you, Simon, that your faith should not fail.”
“So when you have repented and turned to me again, strengthen your brothers.”

Luke 22:31-32

I’ve been thinking about failure;  it is something that I am really, really good at.  In my over 40 years of walking with Jesus, I realized that I’ve experienced more weak moments then strong.  I have easily failed more than I have succeeded. I am embarrassed by this.  I’ve sinned, and failed more as a Christian, than I ever did as a pagan sinner. And things sometimes show little sign of improving. 

Simon Peter is about to undergo a trial so intense and difficult, that unless Jesus intervenes it will probably destroy Peter.

(The only other blatant attack where Satan seeks permission is in the life of Job. It is reasonable to believe that the forces of hell are concentrated on Peter.)

You and I undergo some of this onslaught ourselves.  We go through periods of intense trial.  Everything just falls apart, and we lose hope.  I’ve had several periods like that, it’s like a tornado from hell bears down upon my life.

But there is something remarkably good in all of this.

  • First, Jesus is praying for me to endure.  He is the faithful intercessor for my soul.
  • Second, He gives us a modicum of understanding by warning us of the approaching storm.  Peter is told ahead of time of what was going to happen.
  • Third, the wheat will be sifted.  Sifting or winnowing of the grain is necessary, it’s a good and godly work of the Holy Spirit. It is a good thing, as it builds your faith.
  • Four, you will survive to strengthen your brothers and sisters.

All pain and failure gives us a mandate to serve others. Our weakness gives us a spiritual license to become a shepherd of mercy and hope.  (You could say that you are now a licensed minister.)

We can ask for nothing more; it is a good and profound work to serve others.

In love’s work, only sifted people can truly serve.

 

Rembrandt’s Prodigal Son

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Rembrandt, “The Return of the Prodigal Son,” c. 1661

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Luke 15:17-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” 

Many of us have lived as prodigals, and we have spent our inheritance like ‘drunken sailors.’ We really have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.)

He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of simple awareness. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house.

The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment.

The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 

  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

But Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin.

The Prodigal Son in the Brothel, 1635

He’s a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the very end of his life to re-paint it to reflect reality.

This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true.

He now is painting our spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

The Father’s Prodigal

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