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“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

Romans 13:14, ESV

Some verses are like this. When the Holy Spirit touches it, it will expand and broaden out into a theological treatise. It is remarkably potent as verses go. We certainly do well examining it closer. Just maybe it will leak good things on us.

“But put on the Lord Jesus Christ,” entails becoming someone else. More precisely, it has to do with becoming Jesus to the watching world. We are to so absorb him that our identity changes. Paul tells us that this is a deliberate act of our will; a decisive decision to clothe ourselves with Jesus.

This goes beyond what we consider to be the Christian faith. In some of our churches we seldom hear this message being taught. It seems radical and we don’t understand the ‘mechanism’ by which we do it. It reminds me of Nicodemus struggling with becoming “born again” (John 3:1-14). Sometimes spiritual truths defy human reasoning.

“And make no provision for the flesh,” is the second part of this principle. Both have to be working to complete the idea. If we ‘put on,’ but continue to provide for our flesh, the verse simply will not work. It’s a ‘binary’ action that requires activation of both at the same time.

The Greek word Paul uses for “provision’‘ is real nifty. It means “to consider in advance; to plan for or supply ahead of time; to think beforehand.” This zeroes in on our exceptional ‘talent’ in giving in to sin. We somehow gravitate to our particular favorite sins. There is a ‘magnetic pull’ toward dark things.

This binary only works if these two truths come together. We must ‘put on’ Christ, and then ‘put off’ our evil deeds. I believe that these two things constitute the intentions of the Holy Spirit for our growth. Dear saint, what are you wearing?

Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.”

Colossians 3:9-10

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This Intense Moment

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“He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?”

Micah 6:8, ESV

“The principal thing is to stand before God, with the mind in the heart, and go on standing before Him unceasingly day and night until the end of life.”

Theophan, 1815-1900 (Russian writer and monk)

This intense moment is almost always present tense. We have yet to experience the future, and the past has already been ‘played out.’ The present is this moment right now, and we live in this time.

There is a certain simplicity to all of this. What happens ‘right now’ is crucial in our walks with Him. Anxiety and guilt can be a result of not living right now. These are obviously to be avoided. The past with its guilt, and the future with its anxiety can corrupt the now.

Micah was given a simple commandment to proclaim, it involved this ‘arena of goodness.’

  1. To do justice, right things
  2. to be in love with kindness,
  3. and then to walk in a humble way.

All of these are to be done in the presence of God. We’re called to this simple way of life. For the person who is living somewhat confused and chaotic this is good news. Those of us who are mentally ill understand chaos. Life becomes complicated when we try to juggle more than this.

This should be a certain relief for many a weary pilgrim. These things Micah declares can be liberating when seen in this moment. There is a freedom for each who follow. If it seems like we’re trying to juggle chain-saws we are doing something wrong.

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Whim-Whams

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“In our family “whim-wham” is code, a defanged reference to any number of moods and psychological disorders, be they depressive, manic, or schizoaffective. Back in the 1970s and ’80s – when they were all straight depression – we called them “dark nights of the soul.” St. John of the Cross’s phrase ennobled our sickness, spiritualized it. We cut God out of it after the manic breaks started in 1986, the year my dad, brother, and I were all committed. Call it manic depression or by its new, polite name, bipolar disorder. Whichever you wish. We stick to our folklore and call it the whim-whams.”

— David LovelaceScattershot: My Bipolar Family

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Speaking in code is often our way of communicating to those who are curious. We seldom tell anyone we have bipolar disorder outright. Some of us tried, and failed; we fall back to “I’m just a little blue today,” or the classic, “I’m just woke up on the wrong side of the bed.” We really can be somewhat disingenuous.

All too often these are half-truths that deflect the sticky issues of a mental breakdown. We seek to salvage some kind of dignity, or evade the inevitable stigma that would certainly come if we told the truth. We choose to evade, but at a cost.

I struggle with the stigma of both bipolar disorder and epilepsy. I’m still uncomfortable when others seem uncomfortable with me. So, I have developed a general rule:

Bryan’s Rule #14, “Never reveal your illness, except to qualified people.”

I suppose this adds a layer of personal security. The occasions I have violated this rule have resulted in awkward pauses and odd looks. Afterwards, the relationship changed. It was as if I suddenly sprouted a second head, or something.

As Christian believers, I know we are supposed to walk in the truth. But exactly how truthful am I supposed to be? I’ve always had an iconoclastic streak, and I love stretching the social boundaries of others. Bipolar disorder has been an illness made-to-order for people like me.

Bryan’s Rule #15, “Openness can be a true step toward my healing.”

But it take truth to change. We really need to be honest by bringing things into the light. Obscuring the truth keeps us isolated and distant from others. Will speaking forthrightly about my bipolar disorder be a challenge? Of course. But necessary if I want to heal and cope.

I’m not advocating making a big sign and parading down Main Street. Just to be a bit more honest with others, and ultimately with ourselves. Let’s be comfortable with our own personal “whim-whams.”

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Being Still in a Restless Age–by Jonathan Coe

“There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.”

1 John 4:18

As I write this my heart goes out to everyone who is struggling to find serenity in an age filled with restlessness. Been there done that. You feel the pressure on all sides. There’s too much month and not enough money. Your marriage is showing signs of fraying around the edges. You have a sullen teenager who doesn’t relate to the biblical Christianity that you have embraced. You have plenty to do but not enough time to do it. Debt seems to be piling up and the house may soon be underwater. Your job feels unsatisfying and your boss plays a big role in that. New health problems have emerged that you didn’t have in the days of your youth. In short, life hasn’t turned out like you thought it would and inner stillness and peace seem elusive.

In speaking from my heart, I just want to begin by saying that God loves you much, much more than you know. You may want inner stillness but he wants to give you that peace infinitely more than you want it.

Imagine yourself as his anxious child. He will not forbid the children to come to him. You can crawl up onto his lap and tell him all your problems. Do you see his loving eyes as you’re talking to him? Ask the Holy Spirit to show you Christ’s loving eyes, because if you can see those eyes, it will help you with fear and anxiety, because perfect love casts out all fear according to John the apostle (I John 4:18).

If you can’t do this, then think about someone you know who really loves you without any strings attached. Doesn’t God love you at least twice as much as this person? Of course he does and infinitely beyond that. This is the God whose lap you’re sitting on.

Please know that in all your prayers, there’s no guarantee that God will change your circumstances. The struggling business you run may not survive. The unhealthy marriage may not get better and the child with leukemia may not get healed despite your prayers and fasting. God may not change your circumstances, but he will give you the grace to triumph during your time of affliction. He will you give you a supernatural peace that transcends understanding. You will know it didn’t come from you, but, instead, its origin is divine. Guard your heart against offense because many Christians become offended at God when he doesn’t change their circumstances.

If your prayer life is almost non–existent, I don’t write this to condemn you. However, if you want inner stillness and serenity, some kind of quiet time with God is a must. Prayer is the context by which we give God our anxiety and he gives us his peace.

This is where we cast all our cares on him because he cares for us. It’s a salutary exchange that we can’t live without. The Holy Spirit is a gentle teacher and will lead you into a robust prayer life. Start small and don’t despise small beginnings. 5–10 minutes is okay to begin with for awhile and then add to it as God’s grace increases in your life. If you try to pray for an hour right off the bat, you’re liable to burn out. God is patient with you so be patient with yourself.

ybic,

Jonathan

Letters from Fawn CreekIf you liked this post by Jonathan, you may also like his book, Letters from Fawn Creek, that is now out on Amazon and also can be purchased at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035