“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.”
Luke 15:20, NLT
There comes a time when the prodigal stands up–looks around, and then decides he can’t live this way anymore, it’s now time to return home. But he is no longer a ‘rich man’s son’, the pig-pen completely crushed that idea. He returns home, thinking that at least he can be a slave.
The devastated prodigal now understands.
And it’s that which gives him the propulsion to leave the pigs behind, and begin to somehow be received by his father. The trip is a long one, lots of walking, and yes, it’s hard–he’s far from where he’s supposed to be. He is tired, ragged and worn.
But please dear one, you must understand this about Jesus’ parable–the story isn’t so much about the prodigal son, rather I think that the focus should really be on the father. Jesus is teaching us that the love of God is a searching/seeking kind of love, and it cannot be shut down, or go away over time. Not ever.
You see, it is a 24/7/365 day kind of love.
Think of it like high intensity radar that sweeps over extreme distances, it is always looking, seeking, and it won’t be denied. The Father is seeking for His sons and daughters. He intends to find them. If we refuse we will continue to feed pigs, over and over, and we will starve.
The running love of the Father is strenuous and reaching.
The Father never sits on His backside, calmly watching from His throne. He reaches out and runs to us. God doesn’t sit. He is far from passive, rather He intensely yearns for His son. And God is fully into reclaiming His missing sons and daughters, just like in Jesus’ story.
He continues to search, even in when things get really bad.
Sin disfigures, a meth addict’s mug shots over time
The Father recognizes His prodigal son. It’s funny, but gross sin often has a way that disfigures a person’s countenance. Look at the wino or meth addict on the street.
The boy who abruptly left home is not the son who returns. There has been damage done. His face has changed. The Father understands this, and yes, it has been terribly hard and brutal. But that hardly matters.
I believe that this parable is the greatest of them all.
Jesus is explaining the deep love the Father has for prodigals like us. This story is so revealing, in it we see that the Father who is running. We must know this about Him. We must internalize it and understand the compassion He has. If we stall in our discipleship it’s because we don’t grip the awesome depth of His love.
There seems to be very few people who understand a running God.
The prodigal son is a timeless parable that transcends generations, holds within it a profound message of forgiveness, redemption, and unending love. As we delve deeper into the intricate layers of this tale, we discover a powerful metaphor that illuminates the human experience and the unwavering compassion of the Father.
As the prodigal hits bottom he realizes the futility of his choices and yearns to return to the forgiving embrace of his father. Overwhelmed by guilt and shame, he makes the long journey back to the home he once took for granted. Little does he know it, behind the scenes, his father has been watching, waiting, and hoping for his return.
And then, in a moment that encapsulates the beauty of unconditional love, the father catches sight of his boy from afar. Without a second thought, the father runs towards him with outstretched arms, his love insisting on forgiveness.
We see a love that surpasses human understanding.
The parable teaches us about the power of redemption and forgiveness, reminding us that no sin is too great to be forgiven, and no distance is too far for reconciliation. It emphasizes the importance of humbly seeking forgiveness and shows that love is always within reach.
Jesus teaches us a different kind of love. It’s not based on achievements or what society says. This love is given to everyone, regardless of their flaws, but in order to have it, they must leave the pigs behind. Sometimes that isn’t always easy.
This profound depth of His love often leaves us feeling totally doubtful or skeptical.
Our logical minds struggle to grasp how such boundless love can exist, especially when we witness the failings and flaws of human love. Yet, it is precisely because love transcends logic that it is so powerful. It operates on a different plane, bypassing our human limitations and revealing a deeper truth about the nature of God’s infinite compassion.
So, let us tell others about this love that Jesus spoke of.
Let’s begin to see that this compassion will transform lives, heal wounds, and bridge divides. For when we approach Jesus’ parable with humility and faith, we may just catch a glimpse of its power and appreciate its profound beauty in a new way.
If the Church can just keep up with our running God, we will finally understand who He really is. And if we only accept the love of the Father towards prodigals—no matter what the sin—it’s then we will finally understand the white-hot love of the Kingdom of Jesus.
And the Church will finally be doing His will in the world.
“He won’t brush aside the bruised and the hurt and he won’t disregard the small and insignificant.”
(Isaiah 42:3)
Somehow, and someway we often get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.
They are there for social reasons–they eschew any real intimacy with Jesus.
For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.” It has definite rules and guidelines to keep. We try to manage our guilt somehow.
We are the weak and fallen
But what about the broken? The ones who are messed up, big-time?
We’re the depressed, bipolar, the confused, the discouraged. Some of us are disabled, and weak. We’re the chronically ill. Some of us must be medicated to function properly. We are ‘zero’–there is nothing that will commend us to God. Often we have the impression that we are ‘second class’ believers, who really don’t fit into the modern Church. We are the ruined ones.
But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? (I guess this is a time for serious questions.) Perhaps we need to find some answers. Perhaps we won’t like what we find.
After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable (in spite of what the Church might say.)
I happen to believe that true grace is ‘foolish’ to man, and avoids human attempts to explain it. (Forgive me God, for not seeing this before.)
“The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.”
(Zephaniah 3:17)
His love is completely undeserved.
It comes without preconditions. He loves us when we are terribly lost and fallen. It’s ‘agape,’ which is a totally different kind of love. It has no bounds or limitations. It is unconditional. It is strong. It grabs us and takes us to a place we’ve only dreamed about. We are irrevocably changed when we touch His grace. We discover an intimacy that will meet every need we have while here on earth.
It is a relationship and not a religion.
We’re so easily confused about this. This ‘world-system’ desperately wants to confuse us. We quickly discover that Satan doesn’t just dislike us, he hates us, he detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:1-3).
We do see our need, and we must cry out for mercy.
We come to know the forgiving Lord. Our faith in Him must be true–tested. There are some who know the ‘furnace’ of weakness or disability. Others discover that they’re messed up inside. Life can get intense sometimes, and without Jesus we would have destroyed ourselves.
All of us are seeking forgiveness, and yet somehow we think that He won’t accept us. Often we more or less stop going to church, pray or read His Word. We are becoming hardened, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.
I must tell you that God loves you far more than you ever dreamed.
He is completely enthralled by your faith in Him. He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He daily draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.
You’re the Church. You’re the “audible/visual” part of a fellowship. You display God’s love and grace so others can see it.
We fully understand that we are the weak and the flawed. And yet you are a declaration of grace to all who really can see. They’re looking at you and they want to see the Father’s loving acceptance. We maybe the fallen, but we’re never the forsaken.
We ‘show’ the deep love of Christ to even the ‘uttermost,’ even as we enter the room.
There is a repentance in all of this. We need to change our mind about the sinfulness that we have been committed to for so long. But I truly believe it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but amazingly, even in our ‘unfixedness’ we are deeply loved.
“He knows everything, inside and out. He energizes those who get tired, gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength. “
“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”
“But among you, it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant.” Luke 22:26, NLT Jesus Christ turned everything upside down. I know of no other teaching that might disturb his disciples as “humility.” I’m sure that they shook their […]
Jesus Christ turned everything upside down. I know of no other teaching that might disturb his disciples as “humility.” I’m sure that they shook their heads and replayed what Jesus had said.
(Maybe they were looking for a loophole?)
This is not something you just “click into place,” and move on to the next thing. Rather it’s a complete overhaul of living as a disciple. Humility is a process, not an event. We will never move beyond it.
“So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.”
Matthew 18:4
We may think children are wonderful, but honestly, they’re hardly the stuff of the Spirit. And then Jesus shows up and we’re suddenly schooled even further. Generally, the attitude of a child can be seen as innocent, simple, kind, eager, curious, relying on others, and enjoying simple things.
As a bonafide broken believer, I find I’m quite consumed with “me.” Life can revolve around me. The awful nature of my depression, my mental illness is I get absorbed with it, and it is all I think about. And I hate this. It isn’t right. It isn’t healthy. It doesn’t honor God.
“If thou wouldst find much favor and peace with God and man, be very low in thine own eyes. Forgive thyself little and others much.”
The following list was written by Mother Teresa. It sheds further light for us. Her discipleship was radically different from mine, and although I have much– I still have very much to learn.
Broken Believers 