66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.”
John 6:66-68, ESV
To be an authentic follower of Jesus can be really hard sometimes. There doesn’t seem to be any contingency plan for anyone who is looking to escape. Jesus either is, or He isn’t our Lord. The question is posed daily, “Do you also want to leave?”
That’s a question that will be asked to every disciple–I will hear it every morning for the rest of my life.
These are moments when I must make a decision. Will I take up my cross and go with Him? I’ve looked around and there doesn’t seem to be any room in Jesus’ band for ‘almost’ disciples. But Jesus loves Peter, and Jesus loves me. I believe this.
“And He said to all, If any person wills to come after Me, let him deny himself [disown himself, forget, lose sight of himself and his own interests, refuse and give up himself],
And take up his cross daily and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying also].“
Luke 9:23, Amplified Bible
Being obedient to Jesus is far from easy these days. Today’s cross is waiting for me as my feet hit the floor each morning. I’m afraid at times that I won’t be able to take the next step as a true follower. Am I just fooling myself? Will Jesus keep helping and holding me? (Matthew 11:28-30.)
All of heaven seems to stand on tiptoe to watch and see what I’m going to do next.
“Whom have I in heaven but you? I desire you more than anything on earth.”
Desiderata (Latin: “desired things”, plural of desideratum) is a 1927 prose poem by American writer Max Ehrmann (1872-1945).
It exhorts the reader to “be at peace with God, whatever you conceive Him to be”, and to “keep peace with your soul”. “With all its sham, drudgery, and broken dreams,” wrote Ehrmann, “it is still a beautiful world.”—Wikipedia
Unquestionably, some of this prose-poem may be a bit pretentious, it revolves around concepts, at times which are not entirely sound, especially for the Christian believer.
We note these things and look for what we need. My old pastor liked to observe, “Swallow the meat, and spit out the bones.” That seems fitting, especially now. But no matter what we say, this particular work has very much wisdom for each of us. It is worthwhile I think.
This world that we’re immersed in needs hope and peace. Especially now.
The Desiderata
Go placidly amid the noise and haste, and remember what peace there may be in silence.
As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story. Avoid loud and aggressive persons, they are vexatious to the spirit.
If you compare yourself with others, you may become vain or bitter; for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism.
Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.
Therefore be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy confusion of life keep peace with your soul.
With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful.
“I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. 2 Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. 3 This is good and pleases God our Savior.”
1 Timothy 2:1-3, NLT
“The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.”
–John R. Mott
You are a priest without a collar. Your work is called “intercession.” It isn’t for cowards or the spiritual lazy. It needs to be ‘hidden’ in order to really work. No one should see, there will be no adulation or recognition. You may not even feel special. But God sees and hears you. Jesus told each one of us,
“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”
Mathew 6:6
When we ignite in prayer, we will see things as Jesus sees them. We will share His view and take part in His high priestly ministry. Jesus isn’t complacent, sitting on His throne, waiting for time to run out. I suppose that is the view of some, but it honestly isn’t real.
“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most
Hebrews 4:14-16, NLT
“Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”
When we start to really intercede we become a sort of a “sub-priest.” We serve under the Lord Jesus the High Priest’s direction. We engage our work under the Holy Spirit’s oversight, and we start to plead for those who need Him most. We are the one’s who make things happen when we stand with Jesus.
So who and what do we pray for?
Family and friends
the sick, those in distress
the stranger, the one who bags our groceries
the church we attend, the pastor and elders, the congregation
missions, or missionaries in a certain country, or in general
for ministries working under God’s direction
finances, supplies, for more workers in the ‘vineyard’
safety and protection from the evil one, cults and businesses that ‘traffic’ in evil
more wisdom and grace for all who are ministering God’s Word, for other intercessors
our government, police, soldiers–from the ‘dog catcher’ to the president
These ten are just a start to get you going, this list is not complete by no means, but it’s a beginning. As you start praying you will add and expand these things. Remember that faith is a key component in the work of intercession. You must come in harmony with His present ministry. You do this through:
praise and worship
Bible reading and thinking about the Word
listening and discerning what is happening around you
asking questions that really matter
being humble and broken, not haughty or proud as you pray
becoming alert to all of the needs around you, be sneaky but holy
instill in your heart the Kingdom of God and the supreme ministry of the King
exercise His authority over the earth, see things as they really are
personal prayer times that get you ready to pick up the ‘mantle’ of intercession
see yourself joined in this ministry of Jesus, who wants “all men to be saved”
Don’t be surprised if the Spirit draws you to a specific need. I believe that there are ‘specialists’ in the Body of Christ. One person will concentrate his attention on the sick or the demonized. Another may be dedicated to praying for the president or the Supreme Court, and someone else might pray for certain missionaries or countries. In short, you must listen to the High Priest, and get your cue from Him. He most certainly will direct you on where you should stand!
There is definite power in joining with another or in a group. It seems to me though that this can be a challenge as we can get disengaged or passive. Spiritual laziness extinguishes the fire of God. Yet if we are sincere our intercession can become ‘turbocharged’ when we are actively with another. It should be a skill we develop over time. It will take concentrated work on your part to stay focused.
Originally Published on July 20, 2010 in “Psychology Today”
Let me start by acknowledging what is well known: Manic Depression or Bipolar disorder can be a devastating illness. Affecting at least 1% of the population, it can, untreated, result in suicide, ruined careers and devastated families. Bipolar disorder is often accompanied by alcohol and drug abuse and addiction, criminal and even violent behavior. I acknowledge this because I do not want to make light of the burden this illness places on people’s lives, families, and communities.
On the other hand, the history of the world has been influenced very significantly by people with manic depression (see website www.wholepsychiatry.com for details). They include:
“It seems clear that for at least some people with Bipolar disorder, there is an increased sense of spirituality, creativity, and accomplishment. It may be that having bipolar disorder holds great potential, if one is able to master or effectively channel the energies, which are periodically available, to some higher task. This would of course presume the ability to abstain from harmful drugs and alcohol, to have good character, and at least some supportive relationships and community networks.”
Y
It might be helpful to consider a reconceptualization. Perhaps instead of it being a disorder, we can think of people with bipolarity as having access to unusual potency. This potency will find a way to be outstanding-either in a destructive way, or in a constructive way. If such a choice is presented to the person, perhaps it can open some doors.
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“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them”
Broken Believers 