Sin Boldly, But Believe in God More Boldly Still

Sinners-Wanted-1024x682

“If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides.”

Martin Luther, From the Melanchthon Letter no. 99, 1 August 1521

 flourish1

Luther is essentially communicating the things that are real to us.  He takes it down to bare wood.  We are given an understanding of this World, an a sense of what we can expect from the hearts of all those who surround us.  Sin is the issue, and we need to accept that from our brothers and sisters.  We should not be surprised when someone we love intentionally blindsides us with their disobedience to God.

Dramatic words, ‘sin boldly’.  We instantly see this as a way to sin, without restraint.  And let’s face it, sinning is fun.  At times perhaps, even a whole lot more pleasure than walking out godliness.  Luther recognized the inevitably of sin.  As fallen people we should accept that fallenness.  We sin, it’s what we do, and we do that very well. And the Lord knows that.

“If we say we have no sin, we deceive ourselves, and the truth is not in us.”

1 John 1:8

Our ‘religious’ hearts often go into this ‘deception mode.’  We endeavor not give in to the viciousness of sin.  “We will overcome!” And yet we are so infected with sin, and rebellion that we try to minimize the problem.  If the truth be known, we are sick, infested and condemned.  There are no ‘quick fixes’ for us.  Evil runs rampant.  It is the ultimate epidemic.

picture-17
Looking at our salvation

“Let your trust in Christ be more boldly still.’  The Lord Jesus has decisively interrupted our lives.  He has wholesale entered into our darkness and sin.  In a way it’s like a ‘roadside’ bomb, and needs a direct intervention of a specialist to disarm it.  As people who are completely saturated with sin, we need a third party to step-in and to save us from all the embedded darkness.

Often there is a sense of boldness when we completely understand our depravity.  We ‘know’ our sin.  For the most part can grasp its deadliness, and its infectiousness.  The Holy Spirit’s ministry is to bring us to this transparent moment when we can see the darkness and harm we’ve caused.  The fact is, that we are to accept this, it’s all true.  We have been this evil and awful to those around us. Most believers would curiously admit that ‘they have sinned more as a believer’ than before they were first saved.

Luther declares a significant point when he tells us ‘to believe in Christ more boldly still’. Simply, our ‘sin’ awareness must never exceed our Christ awareness.  We must have a stronger sense of Jesus’ victory then our sinfulness.  Our confidence, which has taken a hit on our sinfulness, now shouts ‘hallelujah’ at His victory.

“If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.”

1 John 1:8-10, NLT

“You need not fear because sin still plagues you – instead rejoice that by God’s grace you are on a journey toward eternal life and sin will finally fade into the distant past.”

Luther

“May it be the real me, that seeks and finds the real You.”

aabryscript

Further info, and source:  http://www.scrollpublishing.com/store/Luther-Sin-Boldly.html

http://www.lectionarysermons.com/june_30_02.htm

http://www.internetmonk.com/archive/a-luther-quote-to-wake-up-the-sleepers

Jealous?

jealous2-300x237

“For the Lord your God is a consuming fire, a jealous God.”

Deut. 4:25, NKJV

There is a distinct difference between sinful jealousy and godly jealousy.

Sinful jealousy is comprised of the desire to possess something that doesn’t belong to you. It is the inclination of ownership to a thing (or person) that you don’t actually have– someone else does. “I want this so much.” is often heard or thought. It has a lot to do with personal desire. We can be jealous of another person, or what the other possesses. A girl, a guy, a boat, a car, a house. The list goes on. Jealousy works well with other sins, like pride, lust, covetousness, or stealing (theft). The sins overlap. Lust for someone is often a jealous attitude that reveals discontent with one’s own. It isn’t happy, and in effect tells God that He has withheld something good. (It really shows itself when someone is promoted or recognized instead of me.)

However the jealousy of God has is completely different.

“But Joshua said to the people, “You cannot serve the Lord, for He is a holy God. He is a jealous God.”

Joshua 24:19

“God exhibits holy jealousy because our love and adoration rightfully belong to Him; He is jealous with a holy jealousy when we love and worship false gods in idolatry. His kind of jealousy is not sinful because we belong to Him and He created our hearts to belong to Him as well.”

GotQuestions.org

God is jealous about you. He passionately in love with you. There is such attraction that He sent Jesus Christ to die as your substitute on the cross. We were ransomed, and then given new lives through this blood of Jesus. Is it any wonder that God gets ‘miffed’ when we choose the dark and the false over Him?

“Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?

James 4:5

The prophets would often speak about the marriage covenant between a husband and a wife. Clearly they intended for Israel to see themselves as ‘connected’ to the Lord in a deep and intimate relationship. He wanted them to be faithful to this covenant. He became jealous when Israel repeatedly broke that agreement. He is jealous of all rivals and idols that replace Him.

“I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy;”

Hosea 2:19

God’s jealousy is nothing like man’s. The Bible teaches us of the inherent goodness of God. This means that He cannot do anything contrary to His nature. Human jealousy is found everywhere, and at its best is morally neutral; and at its worst is evil and sin. God’s own jealousy is always an element of His love.

aabryscript

Are You a Half-Shekel Short?

The Jerusalem shekel
How much money a person has can make a big difference in many things in life. It can mean the difference between shopping for groceries as Whole Foods or WinCo, or not being able to shop at all but having to go to a food bank instead.

Money can mean the difference between driving a BMW, or a 30-year-old “beater car”, or not being able to have a car at all. Money can mean the difference between having designer clothes and a nice house or wearing hand-me-down clothes and living in a one-room shack, or not having but the clothes on your back and a cardboard box to keep you warm at night.

But there is one thing that’s available to all regardless of financial circumstances. The rich have no more claim to it than the poor. And that is the gift of salvation offered through the sacrifice of Jesus on the cross.

Once when I was reading through Luke, I came to the story of when Jesus, after His resurrection, appeared to some disciples on the road to Emmaus. Describing His conversation with them, Luke says, “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Luke 24:27.

When I read that, I realized that all of the Old Testament, and not just the New Testament, is about Jesus. He existed before the world began and His story is the story of God’s relationship with His people. At that time, I prayed and asked God to show me where Jesus was revealed in the Old Testament scriptures as I read them.

Another time, in answer to that prayer, God revealed an interesting passage to me in Exodus. Generally, the book of Exodus is considered the story of Moses leading the Israelites out of Egypt and their subsequent wanderings in the desert of Sinai. This is not a book where one normally would think to find reference to Jesus. But it is there nonethless.

Then the LORD said to Moses, ”When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. . . . Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs.

This half shekel is an offering to the LORD. All who cross over, those twenty years old or more, are to give an offering to the LORD. The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the LORD to atone for your lives.”

Exodus 30:11-15, NIV

<

p>When I read this, it became clear that the price to ransom every person’s life is the same. Whether we are rich or poor, the price to pay for all our sins and redeem us, to reconcile us with God, is the same. And that price was the life of Jesus Christ; He is the half shekel. The price has been paid. Satan seeks to hold us captive, but God paid the kidnapper’s ransom 2000 years ago on Calvary.

The rich are no better off because they could give more; the poor are not at a disadvantage because they cannot pay the price themselves. Standing before God on our judgment day, rich or poor stand in the same position. The only question is whether you and I will claim we have paid the price ourselves by our good deeds and works, or whether we will accept the offer of Jesus to take care of our debt and to pay our ransom price.

So are you feeling like you are a half-shekel short in life? Look to Jesus who is our half-shekel who ransomed us all for God.

ysic, Linda

Please check out Linda’s blog. It’s found at http://lindakruschke.wordpress.com/

Dietrich Bonhoeffer, A Saint for Today

Dietrich Bonhoeffer (1906-1945) is known for his leadership role in the Confessing Church, efforts on behalf of peace and justice, opposition to antisemitism, and writings on theology and ethics that have been influential far beyond his German Lutheran context. He was was hanged by the Nazis on April 6, 1945 in the Flossenburg concentration camp.

Dietrich Bonhoeffer quotes:

In normal life we hardly realize how much more we receive than we give; life can be rich only with such realization. source: Letters and Papers from Prison

To be silent does not mean to be inactive; rather it means to breathe in the will of God, to listen attentively and be ready to obey. Meditating on the Word

It is not necessary that we should discover new ideas in our meditation. It is sufficient, and far more important, if the Word, as we read and understand it, penetrates and dwells within us. Life Together

When we come to a clearer and more sober estimate of our own limitations and responsibilities, that makes it possible more genuinely to love our neighbor. Letters and Papers…

There is not a place to which the Christian can withdraw from the world, whether it be outwardly or in the sphere of the inner life. Any attempt to escape from the world must sooner or later be paid for with a sinful surrender to the world. Ethics

You have granted me many blessings; let me also accept what is hard from your hand. Prayers from Prison

The first call which every Christian experiences is the call to abandon the attachments of this world. The Cost of Discipleship

Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety. The Cost of Discipleship

The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them. Life Together

From God we hear the word: “If you want my goodness to stay with you then serve your neighbor, for that is where God comes to you.” In the anthology, No Rusty Swords

Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as ourselves. The Cost of Discipleship

I can no longer condemn or hate a brother [or sister] for whom I pray, no matter how much trouble he causes me. His face that hitherto may have been strange and intolerable to me is transformed through intercession into the countenance of a brother for whom Christ died. Life Together

We have learned a bit too late in the day that action springs not from thought but from a readiness for responsibility. Letters and Papers from Prison

Which of us has really admitted that God’s goodness can also lead us into conflict. In the Anthology, No Rusty Swords

Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus. The Cost of Discipleship

So long as we eat our bread together, we shall have sufficient even for the least. Not until one person desires to keep his own bread for himself does hunger ensue. Life Together

In a world where success is the measure and justification of all things, the figure of him who was sentenced and crucified remains a stranger. Ethics

 A Prayer written by Bonhoeffer

In me there is darkness,

but with you there is light;

I am lonely, but you do not leave me;

I am feeble in heart; but with you there is help;

I am restless, but with you is peace.

In me there is bitterness, but with you there is patience;

I do not understand your ways, but you know the way for me.

Amen.