Tricycle Theology, Psalm 106:1-5

tricycle
Johnny’s new trike

A Psalm Study

Psalm 106:1-5, New Living Translation (NLT)

Praise the Lord!

Give thanks to the Lord, for he is good!
    His faithful love endures forever.
Who can list the glorious miracles of the Lord?
    Who can ever praise him enough?
There is joy for those who deal justly with others
    and always do what is right.

Remember me, Lord, when you show favor to your people;
    come near and rescue me.
Let me share in the prosperity of your chosen ones.
    Let me rejoice in the joy of your people;
    let me praise you with those who are your heritage.

These five verses cap a “Psalm of Rebellion,” tragically found in part two of this psalm (vv. 6-46.)  This work dates to ‘post-exile’ times, and Daniel is believed to have written it. Nehemiah himself quotes from it as he intercedes for the nation upon Israel’s return from captivity.

But these five verses are very different from the rest of the Psalm. They ably serve as a positive introduction to some pretty depressing stuff. I like these first five, they carry a refreshing quality about them. I read them and I’m happy I did.

V. 1, Thanksgiving is to be a normal part of the believer’s life. Imagine little Johnny. He is celebrating his sixth birthday today. His uncle has brought over a gift—a bright red tricycle, with ribbons out of the handlebars! Johnny is estatic, he can’t believe it. Mom steps in and says to him, “What do you say, Johnny?” Johnny thinks. “Thank you, Uncle Ed. This is what I’ve wanted my whole life.”

If the truth be told, Johnny’s response to his uncle’s perfect gift is much like the believer’s response to God. “What do you say, Johnny?” Johnny’s mom would say— and that is what the little guy did. We are to also give thanks. To do is an easy thing, and perhaps does more for us than our Father in heaven.

V.2, “Who can ever praise him enough?” Excessive displays of affection are ‘nothing to roll your eyes at.’ Some wag defined a fanatic as “someone who loves Jesus more than you do.”

V. 3, is an observation by Daniel about the joy available to us if we will only work-out our issues of obedience. This verse might seem out of place, but I assure you its not. It fits in well with vv. 6-46.

V. 4, Remember me, Lord,” contains the desire to be included in the grace that will follow. We should let our heavenly Father know that we want to be part of what He is doing.

V. 5, “Let me” is repeated three times. This phrase is critical to the believer’s walk; it is a statement of submission combined with desire. The writer is asking ‘permission’ from God to become part of the aspects of His kingdom. Matthew 7 gives us the principle that God is looking for. So ask.

8 “For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”

Matthew 7:8

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The Lost & Found Department of the Universe

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“What man among you, who has 100 sheep and loses one of them,  does not leave the 99 in the open field  and go after the lost one until he finds it?” 

Luke 15:4

I like ‘red letter’ editions of the Holy Scriptures.  I will personally pause when I read these selected verses, pausing to process the steady fact that these are Jesus’ own words.  They are different, and there is a quality to them that is not found in the thoughts of mere men.  I have no doubt of the inspiration of all of God’s Word.  I trust it implicitly.

When I make that pause, very often I reflect afresh on what I’m about to read, and my heart starts preparing to listen closer.  In Luke 15, everything is lost; a lost coin, a lost sheep, and a lost son.  All three link and give a common theme of

1) Something getting away,

2) The value of that lost thing, 

3) The diligent searching that follows,  

4) The apprehension of that which is lost,  

5)  The joy of the finder over the recovery of the thing which was lost.

 

These three parables strengthen each other.  Together they have the deep power of declaration.  They speak of the merciful heart of our Heavenly Father with a permanence and eloquence that defies any comparison. 

When we read Jesus’ words they reveal to us the intense searching that the Lord has for our lost souls, and that is the central theme of all history.  Jesus is looking for you– concentrating intently and focused.

It doesn’t matter how ensnared you are, or how deeply you have sunk.  God’s love for you compels Him to seek you.  He will reach into the thorns and thistles, if He has to.  Perhaps your sin has been frequent and you are stained deeply.  The declaration of Jesus’ words reveals the heart of God.  It is irrevocable and central to the way God deals with us.

What is the secret of the universe?  Why does reality exist?  What is the purpose of human history? 

I believe it is the apprehension and deliverance of human beings. 

That’s it.  What should the Church be doing?  Finding and rescuing people who are lost.  That is the purpose of everything, and that searching is to be our focus.

The question remains of what about God’s thinking?  Jesus’ words (in red) reveal the true essence of His dealings with us.  He will always act this way! He is constant and true.  He will always be this way.  Searching, finding, redeeming and celebrating.  Don’t doubt His love for you.

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Just A Small Obedience

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Dear one, in spite of what you’ve heard, obedience is NOT a four letter word. (Some would suggest otherwise.) Pastors and teachers who are ‘old school’ remember when we heard much on obedience. But biblical obedience is not the same as legalism, and it is not the opposite of grace. It is however, an integral part of our daily walk with God. Obedience is essential if you’re going to follow Him.

“We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.

2 Corinthians 10:5, NLT

We have done so much with so little that when we finally initiate some bit of obedience we go into shock. God seriously delights in us when we move toward it. I believe that he waits for it, and grieves when we disobey His Word. We do not nullify grace by requiring obedience, rather we fortify our faith when we obey.

Oh saint, the Lord can’t hardly wait to pour heaven over your soul, and your home. He is ready to lavish Himself on you.

I’ve been reading the book of Jeremiah the last few days. One of the things that is striking is God’s faithfulness to His people under the ‘old covenant.’ He remained faithful even when they walked in disobedience. Jeremiah insists that we serve a holy God who seeks an obedient people. How much more is He under the ‘new covenant’ which was brought about by the blood of Jesus?

We are standing in a blessed place. When we make the choice to obey, all of heaven stands up and takes notice. (Let us not sell obedience short.) You see, greatness in God’s kingdom is always measured in terms of obedience.

“Our Lord told His disciples that love and obedience were organically united. The final test of love is obedience.”   

A.W. Tozer

We show our love by obedience; that is the ‘acid test’ of authenticity. We might insist that there are other ways to prove we are real: worship, witnessing, tithing or even prayer. All of these are great, but none can be a substitute for ‘everyday’ obedience. Heaven is seeking disciples who are compliant. The other things are wonderful, no doubt about it. But just the willingness to obey opens up heaven.

“Lord Jesus, make me willing to be willing to obey you.”

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