Category: devotional

Righteousness: His, Yours? (or Ours?)

“All of us are dirty with sin.
All the right things we have done are like filthy pieces of cloth.
All of us are like dead leaves,
and our sins, like the wind, have carried us away. “ 

Isaiah 64:6, NCV

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I have this reoccurring nightmare. I jump out of a plane.  I deploy my parachute, and it opens.  But it is completely full of holes!  Yikes!  I wake up before I splat. And then I think in a spiritual sense— what a relief it is to have a holiness that is given, or imputed.  If somehow you could turn off the spigot of the holiness he gives, and then run on your own merits; how far would you go?

Among good Christian people, there is an occupational hazard of sorts, and that is to “advance” in our thinking to that place where we are doing fine on our own.  We very much appreciated Jesus’ help– but now, at this moment, I must figure it out by myself.  This line of thinking, is called “self-righteousness.”

“Many have passed the rocks of gross sins – who have suffered shipwreck upon the sands of self-righteousness.” 

—William Secker:’The Consistent Christian,’ 1660

We begin to travel in our sense of ourselves, away from a desperate, clinging to a trust in his mercy that is moving to a place of a confident, strutting awareness of having put ourselves back together again.  This is the ‘evil ones’ work– to steer you into self-righteousness.  Once you get there, he can just release you and let you ‘stew in your own juices,’ while he rules over your soul.

Becoming self-righteous should scare us to death.  It will damn our souls just as quick as adultery, or murder.  It is evil, and it sedates us to the place where it can work, unhindered and unchallenged.  I’ve read that some predators inject first an anesthetic to soothe their prey. This enables them to take their time, as they slaughter them.

I have had several bouts with self-righteousness.  (And I bet I’ll have several more.)  It is sin that will give you a wonderful back massage, just before it reaches for the knife that will cut your throat.  Somehow, we are lulled into this and my! I’m such a good person (even after such a dark and evil start.)

“Self-righteousness is the largest idol of the human heart – the idol which man loves most and God hates most. Dearly beloved, you will always be going back to this idol. You are always trying to be something in yourself, to gain God’s favour by thinking little of your sin, or by looking to your repentance, tears, prayers ; or by looking to your religious exercises, your frames, etc; or by looking to your graces, the Spirit’s work in your heart.”  

–Robert Murray McCheyne

 Jesus was, and is, and will be all my “righteousness.” 

We must cling to these hand-holds of grace.  The waves are substantial, and we most certainly would be swept out to sea.  But we grab and hold on to him.  And he holds on to us!  The fantasy of having enough of my own created righteousness to please God is simply a crock.  Jesus was, and is, and will be all my “righteousness.”  I have nothing– nothing else.

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All I Really Need To Know I Learned in Prayer

“Before they call I will answer;
    while they are yet speaking I will hear.” 

Isaiah 65:24

In my thinking, there has to be terribly cataclysmic going on if you see me resort to prayer.  Praying not an automatic response for me.  It seems like it is the final, last thing I will do, just before the walls crumble and the enemy threatens annihilation.  Only then I start praying.  At that moment, it will seem I am very devout.  But that is a lie, I am not.

All I Really Need To Know I Learned in Kindergarten, by Robert Fulghum. (That is a great title, and the book was pretty good too.)  Making that connection at that age implies a lot of native ability.  There is so much, so very much we are expected to learn at such a young age.  But I have to tell you this, and it’s a well-guarded secret of sorts.  Christians need to learn how to pray when they are in their spiritual kindergarten.

The curriculum is basic.  There needs to be a reality and a definite sense of effectiveness in our prayer.  Prayer seems to require an awareness of something substantial, as if it were really making a difference after all.  And to make matters more intense, it’s all to be done on completely by faith.  When fighter pilots start flying for real their F-16s, the instructors will block off their vision, forcing the students to fly by instruments only–that is all they can see.  Now that seems very scary to me.

By faith we fly “…not by sight.”  And this process is quite intimidating, many wash-up and can’t continue.   It really is a trust issue, and at times it’s all we can do to muddle through it.  The basics of prayer are given at a young age, but there seems an exponential growth in our spirits over the things we accomplish through him.  It seems to me (the ultimate 98 lb. spiritual weakling, mind you) is that it is not so much as duration but in frequency.  Pray short! But pray a lot.  Pray about everything.  Ten second prayers should be a regular part of your life.

Prayer is a class we must attend to get our wings.  I don’t think that it can be done poorly.  (It is just done!)  It seems the best kind of prayer is the desperate kind.  People learn to pray when things are very, very bad.  When they fall into a deep well, or when they find out their young daughter is pregnant.  People who have terrible illnesses (physical or mental) are often the best prayer warriors. The Father has given them a precious gift.

Pray short! But pray a lot.  Pray about everything.

Learning prayer is a basic 101 course.  But if we take good notes we will keep coming back to our basic lessons.  It seems that things are received but never obtained.  We are his students, and we must truly believe he loves to teach us.  Praying seems to be a way of giving him joy.  And if I can do that, I want to.

“All the troubles of life come upon us because we refuse to sit quietly for a while each day in our rooms.”

Blaise Pascal

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Killing My Sin, Before It Kills Me

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We are for the most part anyway, eager to please God. We are Jesus’ people with the occasional brush with sin. But hey, who doesn’t? But that attitude must be questioned.

“My little children, these things I write to you, so that you may not sin.”

1 John 2:1

John hopes that his readers would make a choice— not to commit sin. After all, what soldier goes into battle with the intent of getting just a little wounded? Often we will sin just because it seems so inevitable, and we feel we can’t help ourselves. (But the reality is that we can.)

But the Holy Spirit now lives inside. Cooperation with Him is needed. Often we will work ourselves into a ‘no win scenario’ where we believe that sin rules. We can’t beat it, so we stop trying. That is common, and sad.

‘Passivity’ is defined as not participating readily or actively; inactive. When we are passive spiritually, we disengage ourselves from any effort of living holy and pure lives. Not being ‘hot’, but content to be lukewarm. At this point sin becomes, reluctantly, tolerated. “After all, I’m a sinner, what else can I do?”

Mentally ill people are often passive. We are told that we have an uncontrolled illness which dictates that we act ‘irresponsible.’ Our depression often escalates and we feel victimized by it. My experience has taught me that there are three kinds of depression:

  • organic depression, or the ‘biochemistry’ of the disease,
  • guilty depression, the kind that feels bad because of what we’ve done (or didn’t do),
  • reactionary depression, the type we feel when experiencing a loss, a loved one, or a job

Depression will almost always fall in these three categories. And passivity plays a part in all three. We  frequently feel victimized and ‘acted upon.’ When it comes to our discipleship we don’t act, we react. We are utterly convinced of the Bible— God’s truth, but we are so sporadic we can’t seem to get it to work for any length of time.

Yes, we are believers. And yes, we have issues. We’re waiting for a miracle, and hope we get a breakthrough soon.

At the base point of our lives, quite often, there is a passive attitude. Passivity aggravates our depression or mental illness. It deepens, spreading through our lives like a contagious illness. Our discipleship sputters and stalls. We no longer act on God’s Word, but we find ourselves fabricating a faith that makes allowances for our situation.

But we must ‘act the miracle.’ Everything God gives… everything… must be received by a convinced faith. We must be persuaded to give up our flawed ideas, and believe God for the real thing. I opened up this with 1 John 2:1. But there’s much more to this verse:

“My little children, these things I write to you, so that you may not sin.  And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”

I don’t want you to sin. Avoid sin. But even if you do— we have someone who will plead our case before God. He stands and argues our plight. He loves us that much.

 

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The Urgency of This Moment

 
“Johnny Quick”

 “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”

John 9:4, NLT

To be quick means that we move very fast; being slow often implies a reluctance or a mental delay.  To hesitate while doing God’s will for us suggests a degree of ignorance or stubbornness.  Our quickness is to be seen while doing “the tasks assigned to us.”

Urgency should be woven into our hearts.  We need to have wings on our feet, a fleetness and an alacrity.  A “double-eagerness” as we carry out His work.  It should be of no surprise that God sets before us an itinerary of work He wants us to do.

So many brothers and sisters sleepwalk through their salvation. They snooze when Jesus desires they “watch and pray” with Him.

Jesus was on a  timetable. He communicated a need of doing.  He is in tune with the work of God, and is involved in the urgency of his present moment.  Jesus knows this, and he clearly communicates the need to do.  We are not called to be manic for Jesus; we are expected to be alert and aware.

This is a cry for urgency to his disciples.

“The night is coming.”  It is getting late.  In response Jesus issues an order.  Work at what the Father has assigned you.  It is almost dark now.  There is a “principle of spiritual velocity” calling us to an alertness and an awareness of needful things to do before “the time is up.”

In Acts 9 the disciples show a holy zeal in their day’s work.  “We can’t stop speaking what we have seen and heard.”  The Old Testament prophets carried this urgency–Jeremiah and Amos both declared to us this avidity placed on the believer.  Jesus desires that we factor in this concentrated awareness of the approaching night.

I recently read of an evangelist in the last century.  He had a watch made, and on the dial he had a picture of a setting sun.  And over it, the words, “the night comes.”  Everytime he would look at his watch he would be reminded of the shortness of life and the need of the performance of his duty.  That lesson should be transmitted to each zealous believer.

The key word I guess, in all of this, is zeal.  And often the older we get the more this word becomes diminished, and distant.  (I believe our Father understands this about us.) No matter what we do, He focuses His love on us.  There will never be a condemnation on us.  But we can still waste away our lives in a tragic way, which we will later regret. 

But we have to ask ourselves this, will I just be an admirer, or can I become a zealous disciple of Christ?

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