A Mighty Fortress, Understood

martin_luther2 (1)Martin’s Depression

The hymn A Mighty Fortress Is Our God gloriously celebrates God’s power. It was penned by the great 16th-century reformer Martin Luther, who believed God’s power could help believers overcome great difficulties — even depression. Given his pastoral heart, he sought to bring spiritual counsel to struggling souls. His compassion for those souls shines in numerous places, including his sermons, lectures, Bible commentaries and ‘table talks’. In addition, he devoted many letters to counseling troubled folk.

Luther’s writings reveal his knowledge of various emotional difficulties. For example, in August 1536 he interceded for a woman named Mrs. Kreuzbinder, whom he deemed insane. He described her as being “accustomed to rage” and sometimes angrily chasing her neighbor with a spear.

In addition, Luther’s wife, Kate, struggled with pervasive and persistent worry indicative of generalized anxiety disorder. Prince Joachim of Anhalt, to whom Luther often wrote, exhibited signs of obsessive-compulsive disorder, and he believed he had betrayed and crucified Christ. Conrad Cordatus, a pastor and frequent guest at Luther’s table, exhibited signs of hypochondriasis, a disorder involving preoccupation with fears of having a serious disease.

Besides observing mental difficulties in others, Luther had a compelling reason to affirm their reality. Luther himself endured many instances of depression. He described the experience in varied terms: melancholy, heaviness, depression, dejection of spirit; downcast, sad, downhearted. He suffered in this area for much of his life and often revealed these struggles in his works. Evidently he did not think it a shameful problem to be hidden.

Satan as the “accuser of the brethren,” causes Christians to dwell on past sins. Such thoughts induce melancholy and despair. Concerning a friend’s depressive thoughts, Luther wrote, “Know that the devil is tormenting you with them, and that they are not your thoughts but the cursed devil’s, who cannot bear to see us have joyful thoughts.”   Luther recognized a spiritual truth about depression. One can expect Satan’s persistence until faith is destroyed, but in the midst of depression God is with us. He never leaves us alone. In the midst of trouble He draws near to us.

Sometimes the invisible God draws near through visible people, and they become the bearers of God’s comforting and strengthening words to troubled souls.  What’s more, God seeks to assure us of His love and esteem. And through His Word, He counters Satan’s lies with His truth.

Some Martin Luther Quotes

Luther's Seal
Luther’s Seal

“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.”

“Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.”

“Christ took our sins and the sins of the whole world as well as the Father’s wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.”

*

“A Mighty Fortress is Our God,” by Luther

1. A mighty fortress is our God,
a bulwark never failing;
our helper he amid the flood
of mortal ills prevailing. 
For still our ancient foe
doth seek to work us woe;
his craft and power are great,
and armed with cruel hate, on earth is not his equal.  

2. Did we in our own strength confide,
our striving would be losing,
were not the right man on our side,
the man of God’s own choosing.
Dost ask who that may be? 
Christ Jesus, it is he;
Lord Sabaoth, his name,
from age to age the same,
and he must win the battle.  

3. And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God hath willed
his truth to triumph through us. 
The Prince of Darkness grim,
we tremble not for him;
his rage we can endure,
for lo, his doom is sure;
one little word shall fell him. 

*

ybic, Bryan

Quotes from, http://christian-quotes.ochristian.com/

Significant Worship

A Psalm Study, 108:1-6

A Song. A Psalm of David.

 1 My heart is confident in you, O God;
      no wonder I can sing your praises with all my heart!
 2 Wake up, lyre and harp!
      I will wake the dawn with my song.
 3 I will thank you, Lord, among all the people.
      I will sing your praises among the nations.
 4 For your unfailing love is higher than the heavens.
      Your faithfulness reaches to the clouds.
 5 Be exalted, O God, above the highest heavens.
      May your glory shine over all the earth.

6 Now rescue your beloved people.
      Answer and save us by your power.

–Psalm 108:1-6, NLT

David has tapped into strength and significance.  The astounding part of it is–it’s a Person, not a method.  He has a relationship that alters the reality around him.  David is outrageously enthusiastic about this.  He exudes a confidence that can’t be contained.  Our strength is in a person!  (Not religion, a moral code, ethics or even discipleship.)  It’s Jesus, it is a relationship, that is personal–a intimate friendship.

David refers to a ‘harp and lyre.’  These are obsolete for the most part.  But I think any musical instrument can be used.  A piano or a guitar, (even a cherry red Stratocaster) is quite acceptable.  But there is an interesting shift.  David’s heart and soul is his musical instrument!  Worship starts right there, not in a set of drums.  His heart is the primary place of worship.  That is where worship must happen.  And we can easily confuse this.

King David understands innately the significance of worshipping God.  He visualizes going out to all the peoples of the world–not as a diplomat, but as a worshipper.  That is his central thought and theme.  No trade treaties, or ambassadors or even peace envoys.  But Jehovah God is his ingrained purpose.

And worshipping Him is a reasonable thing.  David proclaims two attributes that are ‘sparkplugs’ for his spiritual life, (v.4).

  1. Love
  2. Faithfulness

These ignite his love and worship.  When King David thinks about them, he can’t help but sing and worship.  And they are extremely significant for us as well.  When you think of God’s love and His unceasing faithfulness–and if they are properly seen, and understood, you too will worship.  As a matter of fact the existence of heart worship is evidence of a healthy spiritual heart.

David wants to God to show Himself to the whole earth–everyone!  Far jungle tribesman and Eskimos, all need to see God!  Everybody gets to see Him. That is the wonderful purpose of Christian missions.  David wants desperately to share this with all.  He has a true zeal (and sometimes that scares us).

Verse 6 hints of the existence of sin and evil.  These are things so engrained and prevalent in our society, and in our hearts–we need a deliverer and a savior.  Jesus has to step in.  We have no other options, and our creator has got to be our Savior.  When we begin to realize our desperate predicament, all the vanity (an old fashioned word) and emptiness, we are halfway there. I encourage you to worship, everyday.

#

ybic, Bryan

 

Sins That Stick to Your Heart

It is often quite difficult for people to forgive themself from their past sins.  We have a tendency to hold ourselves to a stricter, more accountable level then other people.

I usually don’t have a big problem forgiving others.  But for many people they will struggle through their entire Christian walk with both self-forgiveness and its cousin, self-acceptance.

 Self-forgiveness is:

* Accepting yourself as a human who has faults and makes mistakes.
* Letting go of self-anger for your past failures, errors and mistakes.
* No longer needing penance, sorrow and regret over a grievous, self-inflicted, personal offense.
* The act of self-love after you have admitted your failure, mistake or misdeed.
* The spiritual self healing of your heart by calming self-rejection, quieting the sense of failure and lightening the burden of guilt.
* The act of letting go of the need to work so hard to make up for your past offenses.

Negative consequences of the absence of self-forgiveness
In the absence of self-forgiveness, you run the risk of:

* Unresolved hurt, pain and suffering from self-destructive behaviors.
* Unresolved guilt and remorse for self-inflicted offenses.
* Chronically seeking revenge and paybacks toward yourself.
* Being caught up in unresolved self-anger, self-hatred and self-blaming.
* Defensive and distant behavior with others.
* Pessimism, negativity and non-growth oriented behavior.
* Having a festering wound that never allows the revitalization of self-healing.
* Fear over making new mistakes or of having the old mistakes revealed.
* Being overwhelmed by fear of failure, fear of rejection, fear of non-approval, low self-esteem and low self-worth. 

Signs of the absence of self-forgiveness.  Lack of self-forgiveness can result in:

* A loss of love for yourself.
* Indifference toward yourself and your needs.
* An emotional vacuum in which little or no emotions are shown or shared.
* Chronic attacks or angry outbursts against self.
* Disrespectful treatment of self.
* Self-destructive behaviors.
* Self-pitying.
* Chronic recalling and reminding of past failures, mistakes, errors and offenses.
* Suspicions about others’ motives, behaviors, attitudes and beliefs when they are accepting of you.
* Chronic depression.
* Chronic hostility, sarcasm and cynicism.
* Self name-calling, belittling and self-demeaning behaviors.
* Unwillingness to change and/or unwillingness to seek the help necessary to change.
* Resistance to doing what is necessary to heal within and recover from low self-esteem.

 Irrational thinking preventing self-forgiveness

* I hurt myself so much; how can I ever expect to be forgiven for that?
* No one deserved the treatment I dished out, and I do not believe that forgiveness is deserved in this situation.
* I am sick over what I did; how can I ever forgive myself?
* I must be inherently evil, and I am despicable. No forgiveness will ever change that.
* I am vicious and cruel, and I always need to be on guard because of that; so why try to forgive what I have done?
* It is a sign of weakness or softness to forgive myself. I must always keep my guard up so as never to repeat my wrongdoings.
* There are some things I can never forgive myself for.
* Only God can forgive me, though at times I don’t believe He can for what I have done.
* What has happened in my life is God’s seeking revenge for all the evil I have done in the past.
* I have done too much for which I can never be forgiven.
* I am just seeking my forgiveness so that I can come back and hurt myself again.
* I do not deserve any self-kindness, self-compassion or self-forgiveness for what I have done to myself or others; I’ll see to it that I am never able to forget it!
* All people who do wrong deserve the worst that life has to dish out.
* I resent myself for hurting myself or others. It is better for me to be hidden behind my wall so I don’t hurt anybody again.
* If I could treat myself or others that way, then I am undeserving of being forgiven, loved or cared for.

 New behaviors needed to create self-forgiveness.  In order to forgive yourself you need to practice:

* Letting go of past hurt and pain.
* Trusting in God’s goodness. Trusting in the goodness and mercy of God to take over the burden for you.
* Letting go and letting the Holy Spirit  lead you during a hurtful time.
* Believing in the infinite justice and wisdom of the Lord                                                                                                                                                                                                                    * Letting go of fears for the future.
* Allowing yourself to be vulnerable to growth.
* Taking a risk.
* Letting go of self-hostility, resentment and self-destructive behaviors.
* Working out your self-anger.
* Overlooking slight relapses or steps backward and getting back on the wagon of recovery immediately.
* Developing a personal spirituality.
* Developing an openness to the belief that you can change.
* Developing trust in yourself.
* Open, honest and assertive communication with yourself concerning hurts, pains and offenses experienced.
* Identifying and replacing the irrational beliefs that block your ability to forgive yourself.

 Two Steps to Develop Self-forgiveness.
 

Step 1: In order to increase your ability to forgive yourself, you need to recognize what this behavior involves. Answer the following questions.

A. What do you mean by “self-forgiveness”?
B. Have you ever forgiven yourself before? How did it feel?
C. Have you ever brought up something from the past to remind you how you hurt yourself or others? How did that make you feel?
D. What role do you feel self-forgiveness has in your growing down? How could you improve?
E. How has the absence of forgiving yourself affected your current emotional stability?
F. What are the signs of the absence of self-forgiveness in your relationship with your family of origin, current family, significant others, spouse, children, parents, relatives, friends or co-workers? With whom do you experience a wall or barrier behind which you hide your past real or perceived failures, mistakes, errors or misdeeds? What feedback do you get about this wall you have been hiding behind?
G. What beliefs block your ability to forgive yourself? What would be necessary to change these beliefs?
H. What new behaviors do you need to develop in order to increase your ability to forgive yourself?
I. What role does the existence of spirituality play in your ability to forgive yourself? The lack of it?
J. For what do you need to forgive yourself?

 Step 2: Now that you have a better picture of what is involved in self-forgiveness, you are ready to work on a specific past failure, mistake, error or misdeed.

A. List a failure, mistake, error, misdeed or event for which you are unable to forgive yourself.
B. How much energy, creativity, problem solving capability and focus on growth is sapped from you whenever you recall this past hurt?
C. What feelings come to mind as you recall this past hurt?
D. How would you describe your role in this past event? In what ways were you the victim, perpetrator, enabler, martyr, bystander, instigator, target, scapegoat, distracter, peacemaker, people pleaser or rescuer?
E. Why do you feel strongly over what happened and how you treated yourself or others?
F. What did this event do to your self-esteem and self-worth?
G. Who was responsible for your reaction to the incident?
H. Who was responsible for your feelings about the incident?
I. Who was responsible for your inability to forgive yourself?
J. How can you forgive yourself?
K. How can you put this incident behind you?
L. How can you avoid being so hurt when something like this happens again?

 ybic, Bryan

 

The Evil of Twisting Scripture

“It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”

Judges 16:16, NASB

This has become a savage and vicious verse for me.  I used it to alienate a dear sister in the Lord. Vicki was a dear one who ran our office.  She had a heart that fully embraced our work of evangelism in the inner city in San Francisco.  She was an exceptional secretary.

She was wonderful.  She would constantly reach out to me, with the desire to see me established in this ministry of evangelism.  Her heart of kindness motivated me to press into the work of the Lord.  But there was something in my own heart that opposed her presence that was directed to me.

But her constant questions and comments every single morning had become a burden and a hassle.  Out of this frustration, I became somewhat more and more brazen and cynical toward her. I don’t really know why, really. Vickie continued to reach out to me, but I thwarted her work.  She wanted so much to contribute, and I figuratively slashed her tires with my dark skepticism.

One day I read this verse in Judges 16:16, “It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”  I so very absorbed this and laid it on her.  I can see her now opening the Bible she kept in her desk.  She read with eagerness “the Word of the Lord” from me, and she was crushed. The tears streamed down her face.

Mishandling the Word like this should be a capital offense.  I have deeply regretted that moment when I slammed my sister with my twisted interpretation of scripture.  I wounded her very deeply, all ‘in the name of the Lord.”  I imparted to her with “my verse” which was a certain evil, in spite of my noble ministry of evangelism to the lost.

“Brothers, do not speak evil of one another” (James 4:11). Is not this a word which is much needed by some of us today? Alas, in some quarters the habit of discrediting others behind their backs has become so common that it is regarded almost as a matter of course; the mentioning to others of a brother’s faults or a sister’s failures, the repeating of unfavorable reports which have come to our ears—is so general that few appear to make any conscience thereof.

But we do this every day. We contaminate everyone around us with an awful evil.  At the first observation, it seems true and holy.  But as we press into it we find a powerful iniquity.  It is camoflaged and hidden.  But it is quite corrosive and detrimental.

Oh, dear one.  I hope you can circumvent this issue.  I hope you can resist the evil of misguided truth.  We effect so many, we come to this place of analysis where we can reject those on the boundries.  We place them into our “unacceptable” folder.