Category: evil

Dietrich Bonhoeffer, A Saint for Today

Dietrich Bonhoeffer (1906-1945) is known for his leadership role in the Confessing Church, efforts on behalf of peace and justice, opposition to antisemitism, and writings on theology and ethics that have been influential far beyond his German Lutheran context. He was was hanged by the Nazis on April 6, 1945 in the Flossenburg concentration camp.

Dietrich Bonhoeffer quotes:

In normal life we hardly realize how much more we receive than we give; life can be rich only with such realization. source: Letters and Papers from Prison

To be silent does not mean to be inactive; rather it means to breathe in the will of God, to listen attentively and be ready to obey. Meditating on the Word

It is not necessary that we should discover new ideas in our meditation. It is sufficient, and far more important, if the Word, as we read and understand it, penetrates and dwells within us. Life Together

When we come to a clearer and more sober estimate of our own limitations and responsibilities, that makes it possible more genuinely to love our neighbor. Letters and Papers…

There is not a place to which the Christian can withdraw from the world, whether it be outwardly or in the sphere of the inner life. Any attempt to escape from the world must sooner or later be paid for with a sinful surrender to the world. Ethics

You have granted me many blessings; let me also accept what is hard from your hand. Prayers from Prison

The first call which every Christian experiences is the call to abandon the attachments of this world. The Cost of Discipleship

Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety. The Cost of Discipleship

The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them. Life Together

From God we hear the word: “If you want my goodness to stay with you then serve your neighbor, for that is where God comes to you.” In the anthology, No Rusty Swords

Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as ourselves. The Cost of Discipleship

I can no longer condemn or hate a brother [or sister] for whom I pray, no matter how much trouble he causes me. His face that hitherto may have been strange and intolerable to me is transformed through intercession into the countenance of a brother for whom Christ died. Life Together

We have learned a bit too late in the day that action springs not from thought but from a readiness for responsibility. Letters and Papers from Prison

Which of us has really admitted that God’s goodness can also lead us into conflict. In the Anthology, No Rusty Swords

Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus. The Cost of Discipleship

So long as we eat our bread together, we shall have sufficient even for the least. Not until one person desires to keep his own bread for himself does hunger ensue. Life Together

In a world where success is the measure and justification of all things, the figure of him who was sentenced and crucified remains a stranger. Ethics

 A Prayer written by Bonhoeffer

In me there is darkness,

but with you there is light;

I am lonely, but you do not leave me;

I am feeble in heart; but with you there is help;

I am restless, but with you is peace.

In me there is bitterness, but with you there is patience;

I do not understand your ways, but you know the way for me.

Amen.

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Who Am I? by Dietrich Bonhoeffer

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From the Journal of Dietrich Bonhoeffer

Dietrich Bonhoeffer (1906-1945)

Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war’s end.

Protestant theologian Dietrich Bonhoeffer stands out among the Christian leaders during the Nazi era, for he was one of the few to actively resist the racist actions of the Nazi regime. In addition to his legacy of courageous opposition to Nazism, Bonhoeffer’s theological writings are still widely read in Christian communities throughout the world. “At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.” Source: Prison doctor witness to Bonhoeffer’s death  

From His Writings–

Who am I? They often tell me

I stepped from my cell’s confinement

Calmly, cheerfully, firmly,

Like a squire from his country-house.

Who am I? They often tell me

I used to speak to my warders

Freely and friendly and clearly,

As though it were mine to command.

Who am I? They also tell me

I bore the days of misfortune

Equally, smilingly, proudly,

Like one accustomed to win.

Am I then really all that which other men tell of?

Or am I only what I myself know of myself?

Restless and longing and sick, like a bird in a cage,

Struggling for breath, as though hands were

compressing my throat,

Yearning for colors, for flowers, for the voices of birds,

Thirsting for words of kindness, for neighborliness,

Tossing in expectation of great events,

Powerlessly trembling for friends at an infinite distance,

Weary and empty at praying, at thinking, at making,

Faint, and ready to say farewell to it all?

Who am I? This or the other?

Am I one person today and tomorrow another?

Am I both at once? A hypocrite before others,

And before myself a contemptibly woebegone weakling?

Or is something within me still like a beaten army,

Fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am Thine!

–July 18, 1944

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The Art of Offending God

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“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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Life Off the Grid

“You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God.”

Ephesians 2:2, NLT

“We know that we are children of God and that the world around us is under the control of the evil one.”

1 John 5:19

An “off-the-grid” lifestyle is living disconnected from basic utilities (such as electric, water supply, etc.)  It has essentially become a significant movement as many seek a life separated from what is perceived as intrusion.  These new homes are autonomous; they provide an alternative to a “life plugged into society” and choosing to be detached from the popular culture.

From what I’ve read, it seems like it is very similar to what the Old Order Amish and Conservative Mennonites have done for centuries.  It seems to be more than “survivalism” and many off-grid people believe they are experiencing a deeper standard of living by being independent.

The Bible teaches that there is a world system that has us enmeshed.  The system is everywhere you see injustice, disease, bondage, wars and pain.  It seems to have a very comprehensive presence of organized wickedness, and it is quite pervasive–it is seen everywhere.

There is a way however, of disconnecting yourself from this spiritual grid.  But there seems to be a consistent pressure on us as Christians to stay connected to this world system.  Those who desire to live off-grid face a degree of scorn and “rolling-of-the-eyes.”  This should be anticipated.  Humans have a tremendous desire for conformity.

The evil found in this world can be intense.  In Bible narrative we see judgement brought on organized societies for their hatred of godliness and godly people.  Satan’s dark fantasy is to control and determine the destiny of all that he can.  The world as we know it, “is  under the control of the evil one.“  The future antichrist will centralize darkness so it does the will of his father, the devil.

The Apostle John had a crisp and clear vision of the spiritual landscape in an extraordinary way.  Many times he speaks clearly.  And at other times John uses symbols and coded information to reveal what is coming.  His writings, especially 1 John and Revelation are embedded with the truths that he saw.

“Don’t love the world or anything that belongs to the world. If you love the world, you cannot love the Father. “

1 John 2:15, CEV

“Off-the-grid” living may have many advantages and appeal, on a physical plane.  (Each of pay a ‘princely’ sum to the electric and water companies.)  But unplugging yourself from this world’s system takes the help of the Holy Spirit.  May the Father guide you in this.

People were eating, drinking, and getting married right up to the day that the flood came and Noah went into the big boat. They didn’t know anything was happening until the flood came and swept them all away. That is how it will be when the Son of Man appears.

Matt. 24:38-39, CEV

 ybic, Bryan

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