fellowship of the saints – Page 10

Picking Out a Kitten

cute-kittens One of the highlights in a child’s life is choosing a kitten, it will rank up there with many other memories. It’s often the first big decision they will make on their own.

The child will be introduced to a litter, and then be encouraged to choose. And typically there will be some hard picks, but often it comes down, not to the most playful and adorable, but the kitten in some way different from the rest.

Often the kitten chosen will not be the prettiest or liveliest of the bunch. It maybe lame or “weak” in some way. However once that child embraces that kitten, the bond is irrevocable. We could insist they make a better choice– thrusting another kitten at them, but ultimately it’s their choice. We shake our heads, acquiescent to our child’s choice.

The bonding is surprisingly quick and strong. They’ve made their pick, and they won’t be persuaded to take another. The parent must be content that things will work out somehow. They have decided.

“For we know, brothers loved by God, that he has chosen you, ⁵because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.”

! Thessalonians 1:4, ESV

To be chosen is the highest privilege and honor there is.We may not be the best or the brightest but God has selected us to be his very own.

“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.²⁸God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, ²⁹so that no human being might boast in the presence of God.”

1 Corinthians 1:26, 28-29

Sierra Exif JPEG — A little rough around the edges

We might be mangy, flea-bitten. Many are deeply dysfunctional and profoundly flawed. Often we are the misfits and the loser. Yet he has chosen us to be his very own. He loves us not because we are special; but he makes us special because he loves us.

Someone once said that if God had a refrigerator that your picture would be on it.

Beloved, this kind of love is good news for most of us. We are not chosen because we are pretty or talented, you see we are not vital to the kingdom. Rather we’re chosen because he wants us.

“See how very much our Father loves us, for he calls us his children, and that is what we are!”

1 John 3:1, NLT

You are God’s choice. Now the trick is to learn about walking as it. Prayer, worship and fellowship with the many others who are also chosen will bring you understanding. The Holy Spirit will show you how.

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“The Sheep Dip”

“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.”

1 Cor. 5:12-13

We live in time of staggering sin. It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral. We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence. Two generations ago things were astonishingly simple. Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things. The culture in Corinth was like a communal ‘sheep dip’. Everyone went through it. It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand. Most likely he would never had to do this. But, the conditions demanded he respond to the sin that was raging everywhere. And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin. It seems as if their liberal hearts were opened to receive sinners of all varieties. In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic. He instead presses us with him, to the good and the true. He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world. He has nothing, ‘zilch’ to say about the way the heathen behave. “It’s none of my business’ says Paul. And he turns, and walks away.

We Christians, as believers however, are his business. Paul, like a great ‘lens,’ focuses on you, and on me. As part of the Church we are brought under its oversight and its direction. It dictates to us now what is proper for us– acceptable, and honoring. But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend? For Paul, he recognized his boundries. And we must see ours. The urge to intervene is very strong. We must back off. But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst. But we are not to be the judges of this world system. But the Church is a whole other matter.

The Modern Tax-Collector

Luke 18:9-14, ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Essentially it would seem, that there are only two kinds of people, (which simplifies things.) On the right stands the religious man, who has confided in a level of righteousness that he deems adequate. But his sin is multi-faceted. A big chunk has to do with how he perceives others in comparison to himself. He often despises those who are failures, losers, and criminals. He points to them only to bolster his own standing. It generates his own feelings of religiousness.

Too many churches have become places were Pharisees come together to congratulate themselves. These men and women do not operate from brokenness and humility. They know nothing of tears over their sin. But they pat themselves on their back because of their progress in the ways of God. Life seems so wonderful in our churches. We leave the service comfortably encouraged in our self-righteousness.

The tax-collectors of this world are its drunks, addicts, mentally ill, and the losers. They stand afar off. And they don’t even have the energy or confidence to turn to God. They know exactly what they have done, and understand perfectly that they are less then zero. There is such a gap between these two men, and it has only deepened to this present situation.

Where are the bipolar, the schizophrenic, the person with OCD in our churches? For that matter, where has is the unwed mother, the crack addict, and the homosexual gone? I will tell you where, they are “standing afar off”. People with ugly secrets and intense issues are often scared to death by religious people.

Please be aware. I didn’t intend for this to be a hard word. But many of the “rascals” of the Church have gone missing! We must seek them out and bring them home. The sinner very often needs our encouragement to “come and dine” with Jesus. The last verse of Jesus’ parable sums up the lesson–

“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Luke 18:14

A Singular Coal

A young man had come to a decision. “I will not be attending Church. I need to stand on my feet, and be a Christian my own way.” He was quite adamant about this, and his young wife hadn’t the slightest about what to do. It seems he had grown somewhat hard and coarse over the last few months. He had quit attending services for the last few Sundays.

She had made a discreet call to their pastor; she also prayed for her husband. “What else can I do?” she thought. “We really need to go to church.” She went about her busy morning, washing clothes, and tending the fire. “Somethings are best left in God’s hands” she said to no one in particular.

That evening was chilly and a fire was banked up quite nicely. The little house was cozy and ready to be “buttoned-up” for the night, when there was a knock on the door. It was the pastor, smiling and holding his hat. “Good evening. dear ones– someone told me you had a nice fire to sit by.”

“Come in, Reverend; please, come and sit,” the young husband said. He was not really enthused by the pastor’s sudden and unannounced visit, but he was polite. Removing his coat, the pastor sat in big wing-backed chair by the fire. He was quiet. No one said a thing. They just watched the flames.

The silence continued for some time; no one saying a word. Suddenly, the pastor popped up and grabbed the black iron poker from its spot by the fireplace. Poking at the sizable bed of coals, he managed to drag a single coal from the fire bed to the hearth. He separated it from the rest of so it burned on its own.

Still, not a word was spoken. Everyone just sat and watched this isolated coal burning on its own. In just a short time this glowing coal had become a dying ember. No one spoke. The pastor guided the once bright coal back into the hottest part of the firebox where it blazed up immediately. “Well, it’s late and I best be going,” said the quiet guest.

“Thank you, Pastor, for everything. We’ll see you Sunday morning.” said the young man.

25 “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.”

Hebrews 10:25, NLT

“The Greek work for church, ecclesia, is made up of a prefix and a root. The prefix is ek – out of. The root is the verb coleo, to call. The church in the New Testament is made up of those who are called out from the world, from darkness, from damnation, from paganism, to become members of the body of Christ.”

~R.C. Sproul

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Luke 18:9-14, ESV

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