Category: lessons learned,

Self-Destruction

“For whoever finds me finds life
and receives favor from the Lord.
But those who miss me injure themselves.
All who hate me love death.”  

Proverbs 8:35-36

“There are seeds of self-destruction in all of us that will bear only unhappiness if allowed to grow.”  Dorothea Brande 

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“If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction.”   Arthur Koestler 

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 Among people with a mental illness, there is a sort of impulsivity, and in advanced cases we can see a ‘self-destructive behavior‘.  We do things, superficially we recognize and even assert that it is detrimental, but we will continue to do it regardless.  Those ‘in the know around us’ can’t believe what we are doing. It is totally irrational.

Bipolar, schizophrenia, and many other mental illnesses have impulsivity as a common aspect of their disease processes.

  • We drink,
  • do drugs,
  • do pornography, strippers
  • steal from our friends,
  • cut ourselves,
  • misuse our credit cards (and go deeply in debt)
  • get crazy at rock concerts,
  • and much more.

We are impulsive and we do things that a healthy person would never do.  We consistently choose the worst things and we can’t seem to stop ourselves.

We are the ‘wild children,’ we just seem to thrive on the edge of destruction, repeatedly.  This is in spite of the consequences.  We just don’t worry about the side-effects of our choices.  We don’t think ahead, all we think is of the moment.  We consistently choose what is really bad for us, and then throw ourselves headlong into the darkness.  The more we do these terrible things, the wilder it seems to get.

We can’t seem to stop. 

I can say this because I had a personal issue with ‘self-destruction’.  You might say I have a ‘Masters degree’ in it.  I have gotten very proficient at it, and have utilized deception to cover my tracks.  So much of my life is hidden and I seem to float my darkness out in such a way as to diffuse questions and to excuse awful nasty behavior.

Being impulsive/self-destructive is a hard life in many ways. 

We cultivate an image to others that we have really never attained.  We are very good at deception, we have discovered how to do and say what we want without others “getting in our faces.” Being impulsive, ready to step into the most pleasurable darkness, becomes something we must cover up, at all costs.

“Can a man scoop a flame into his lap
    and not have his clothes catch on fire?”

Proverbs 6:27

Am I secretly drinking, doing drugs or using sex (esp. in pornography)?  The impulses that drive us to do this stuff will become the way we experience destruction, but somehow we don’t seem to get it.  The mentally ill have a horrendous rate of alcoholism and addiction.  I’ve seen figures that put us at 80% that have significant issues.  We seem to be ‘self-medicating’ ourselves to escape, or trying to get some stability.

When we come to Jesus, we discover that He loves us completely, including our ‘hidden side’.  His love comes to us without any conditions.  We are free to do whatever we want.  However, we will find that ‘sin accepted’ is very brutal to us.  Smashing out heads against a brick wall, over and over, doesn’t make the wall any softer.  And yet we continue to do the most foolish thing we can do, and then we–  REPEAT.

There is a way out of this.  But few will really do it. 

It’s called ‘public confession.’ We get it out into the open, where the sun shines, and it will be seen exactly for what it is.  We choose not to live out our lives in secretiveness. We must learn the skills of transparency, as we lay out our evil, our deception for the church to see.

When we deceive others, we will end up deceiving ourselves.  We absolutely cannot continue a life in darkness, or in long-term sin. wPeop cover their faults and excuse themselves do not have a repeneir faults and excuse themselves do not have a repentant spirit.

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How to Die Well

“Even though I walk through the valley of the shadow of death,
   I will fear no evil,
for you are with me;
   your rod and your staff,
 they comfort me.”

Psalm 23:4, ESV

“Precious in the sight of the Lord is the death of his saints.”

Psalm 116:15, ESV

 

“Death is like my car. It takes me where I want to go.” 

Pastor John Piper

Our generation simply doesn’t know how to die well.  There are so many conflicting messages and attitudes which have steered us away from the reality of dying.  Much of it is the natural development of unbelief.  Our pop culture develops this and gives it momentum.  We are trying to convince ourselves that “death is impossible, my life will not end.’  But we’re escaping into a delusion.  We are running from what is real.

There is a Latin phrase,  Ars moriendi  (“The Art of Dying”) which the Church practiced in past generations.  In past time, Christians would be buried as close as possible to the Church building.  Many would be interred within the very walls of the Church.  The understanding was that the dead were part of the congregation.  That there was only a thin veil that stood between the living and the dead.  The dead didn’t just vanish.  They are with us.

My generation is confused.  We have forced death to wear a mask.  We insist on a significant camouflage to hide the reality of sickness and death.  No one really ever talks about it, and so no instructions are given on how to die well. So we don’t, we die poorly–in ICUs and LTCs, completely sedated, separated and unable to process it or help our families process it.  There can be no solid connection between the living and the dying. And to be very honest, this is not working.

For many, the fear of dying is intense and paralyzing.  Death brings us a terror that twists us; we don’t know how to respond to it.  Additionally there seems that there is no one available to direct us.  Death is a spooky taboo that no one really explains.  The implication is that we are simply to avoid death, ‘it may not come for you’.  But that is not what is real.

“Death avoidance” pretends to lift us above the issue, where we can imagine that we will stay separated somehow from its obscenity and ugliness.  Funerals are nothing more then an aberration.  We have become ‘teflonized’, these things just slide on and off.  We just refuse to calculate, or accept what is happening.  We have ‘molded’ our fear into a more desirable shape.  We simply cannot function in the steady gaze of what is real.  We just shut down and refuse to function. We simply pretend.

Its time for the Church to step up and guide us to our next step.  Our pastors and elders have got to prepare us to die well.  It is a part of being a disciple.  It is discipleship, and dying is inclusive.  We need somebody to prepare us for the inevitable and the certainty that is approaching us.  I need someone that will help me face my own death.

You know what?  No one escapes.  And the reality of that drives some of us mad, or addicted, or psychotic.  The idea of filling a casket up for forever is incomprehensible.  We cannot live with this sick idea of dying.  It disturbs us on the deepest level possible.  It is completely evil.

Psalm 23 has been pure comfort and healing for generations.  And it is an excellent starting point for us.  Verse 4 develops the idea of traversing death.  The writer has incredible insight of passing through death.  This verse alone is worth “billions of dollars in gold”.  Psalm 23 has made me a very wealthy man.  His Word has become my rich treasure.

 

Especially Peter

Peter Running to the Empty Tomb, Burnard, c. 1898

“And now go and tell his disciples, and especially Peter, that he will go ahead of you to Galilee. You will see him there, just as he told you.”

Mark 16:7, CEV

Poor Peter. Despairing over his personal darkness he has become completely undone.  His wound is beyond any human remedy.  No one can help him at this point. We do well to mark the fall of the ‘Rock.’ Peter is now how we understand our Father’s love.

Jesus had called him, the ‘Rock.’  This would become a bestowed nickname of a future transformation.  We use granite and marble when we want something to last for ages.  It is as permanent as we can make it. Peter is definitely a work-in-progress. His character is sand. He really doesn’t measure up.

Visiting a working quarry, you’ll find large machinery.  Men scale the walls with heavy drills.  At just the right spot they begin to bore a hole.  It is hard and intense work, but they are persistent.  The rock is unyielding, but they work relentlessly.

Soon they take the hole to the proper depth.  Explosives are hauled up, and the hole is carefully packed with dynamite.  The word used in the New Testament is the word “dunamis.”  It is translated from Greek into English as “power.”  Our word for “dynamite” is also a translation of that word.

Peter needs the dynamite power of the Holy Spirit. It is explosive. 

“But you will receive dynamite when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Acts 1:8

Jesus looks after each disciple before his resurrection.  He kindly gazes at Peter. Especially Peter.  He will need this new power to overcome his weaknesses. The dynamite of the Spirit will explode all over the Upper Room. Shifty Peter us about to become a rock.

His disciples, in just 50 days are going to meet the Holy Spirit. 

Peter was so transformed on Pentecost he would preach and 3,000 would believe and be baptized. He went from cowardly denier to bold preacher. The dunamis of God changed him that day (Acts 2).

As a broken believer, I see the image of Peter morphing into my own face. I have denied Him before others. I am ashamed of what I have done. My depression flares up and my heart goes down in a downward spiral. I must have the Holy Spirit’s authority to be free.

Bryan

Flying Lessons

Sometimes it’s best to use bullet points; they help me think.

“And I know that nothing good lives in me, that is, in my sinful nature. 

  • I want to do what is right, but I can’t.  

  • I want to do what is good, but I don’t.

  • I don’t want to do what is wrong, but I do it anyway.

But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Romans 7:18-20, NLT

“How can you be so inconsistent? I feel like there are two ‘Bryans,’ I don’t understand how you can live like this.”

This is what a dear friend said to me recently. I was flabbergasted. I didn’t know how to answer. It was a bit embarrassing, but I couldn’t respond. Later, the Spirit ministered to me while praying about it.

The Lord spoke, “He has no idea how bad you really are. Don’t you dare defend yourself!’

I now realize I should have said this to my friend. “You’re absolutely right, I am a bit of a flake. But you only see the veneer, deep down  I’m much worse than you will ever know. I can’t defend my actions, and I desperately need a Savior. Would you pray for me to work this out?”

The daily struggle with sin is sometimes more visible than we would like. Even as a believer I can and do sin. That should surprise no one, and yet, I am the most surprised when sin inevitably breaks out. (Inconsistency is a factor in Bipolar disorder, but this is more than that.)

I’ve recently realized that in spite of almost 50 years of following Jesus that I’ve sinned more as a believer than I have ever done as a ‘worldling.’ I’m kinda embarrassed by this.

Image result for old airplane attempting to fly

In Romans 7 we are confronted with a man who is constantly disappointed in himself. It can be wrenching to read– partly because it is so real. It describes us too well. At times the Word is like looking into a mirror.

Romans 7 describes what is wrong with us, for we are attempting to keep the law from our own efforts. We slide from grace when we attempt to stand before God in our self-righteousness. (We have a strong tendency to do this at times.)

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.”

Isaiah 64:6

We have a problem when our heart doesn’t match our actions. It gets a little hairy when our sin is visible to others. We feel like hypocrites and our testimony is official ‘toast.’

Sometimes, we’re reasonably certain we’ve shamed Christ in some irrevocable way. But do understand a lot of this can be satanic, for he indeed is “the accuser of the brethren,” (Rev 12:10). 

Whenever we stand before God, we should never come with our list of great things we have recently done for Him. It won’t be accepted. They are at best, filthy rags. They’re not fit for a King’s court. But yet we keep coming, parading our dirty, grimy rags.

I wonder when we boldly ‘strut’ into His presence if the angels don’t ‘roll their eyes?’

We forget that only Christ’s righteousness is accepted. Heaven is satisfied with His atoning blood that covers every sin. The tension we feel in Romans 7 is there because it turns us away from our self-efforts. Our ‘confusion’ over this chapter indicates the depth of our attempt to be righteous on our own.

“The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”

Charles Spurgeon


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