A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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The Intensity of God’s Glory

When Moses went up on the mountain, the cloud covered it.16 The glory of the Lord came down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud.17 To the Israelites the glory of the Lord looked like a fire burning on top of the mountain.18 Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.

Exodus 24:15-18

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When we think real hard about ‘glory’ we end up gravitating to something that is invisible.  We work it out and it becomes something like honor, prestige, fame or respect.  This is a good start for us, and we do benefit from this sort of mental gymnastics.

Moses gets an invite from God to join Him on top of Sinai.  I can see Moses trembling with excitement as he climbs up into the Glory of God.  I’m willing to guess that the concept of just mere ‘invisible’ attributes was about to go through a major overhaul.  Moses entered the glory.  And nothing would ever be the same again.

Glory is a repeated experience that touched the children of Israel. 

  • First of all, during the Exodus they were led by a pillar of cloud and fire.  It protected and provided all that they needed.  All they had to do is look up.
  • Secondly, God’s glory took residence on Mt. Sinai.  There was much to do.  The Israelites commented that this glory altered the mountain top to ‘a consuming fire’.  I have been in a forest fire and it was quite intimidating; frightening is a very good description.
  • Thirdly, we see the glory of God is at the dedication of Solomon’s Temple.  We are told that the presence of God was so powerful that it temporary incapacitated the priests that were present.  It totally undid them and it laid them out on the floor (1 Kings 8:11).
  • The fourth time we see the Glory of God was at the Transfiguration in Luke 9:29-31.  Three disciples were present, and inexplicably Moses and Elijah.  But it was Jesus that took center-stage.  He seems to be the ‘focal point’ of lots and lots of glory.

I’m coming to see that glory is a whole lot more than esteem or honor.  Glory has a bolder and more intense quality about it.  Yes, it is respect and honor.  But it goes beyond this–it seems to be turbocharged with the supernatural.  I have been in revival meetings that were quite glorious. Perhaps we need to seriously look for or anticipate more of these “disturbances of glory.” (I’ve been saving this verse for the end.)

Our faces, then, are not covered. We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.

2 Cor. 3:18, NCV

We are simply ‘display cases’ that take in His glory and magnify it through our humanity.  It changes us to become more Christlike, and this verse seems to suggest that this keeps increasing, it doesn’t fizzle out.  And I’m thinking that this is tremendous!

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“The Serenity Prayer” (the Full Version)

GOD, grant me the Serenity to accept the things I cannot change

Courage to change the things I can and the Wisdom to know the difference.

——————————-Complete addition——————————

Living ONE DAY AT A TIME; Enjoying one moment at a time; Accepting hardship as the pathway to peace.

Taking, as He did, this sinful world as it is, not as I would have it.

Trusting that He will make all things right if I surrender to His Will;

That I may be reasonably happy in this life, and supremely happy with Him forever in the next.

Amen.

By Reinhold Neibuhr

Many of us have come across this prayer before, but this is the full unedited version. The poem, read in its full version is truly an inspiration. I find my heart echoing each line, and hoping it would be true for myself. Read it:

  • slowly,
  • carefully,
  • intensely,
  • and purposefully.

It is good to read the full prayer vs. the one that our culture seems to have adapted and adopted as their own, I suspect this this full version has a little more panache and a whole lot more authority to it. I welome it and the light to bring to us.

More info on this particular prayer: http://en.wikipedia.org/wiki/Serenity_Prayer

 

Written in Stone

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“Heaven and earth will disappear, but my words will never disappear.” Luke 21:33

Nothing is permanent– except God’s Word. He has left His message for us that each could understand how and why the universe exists. We read it to have life explained. When God spoke His Word, things came into being. He holds it all together by the Word. The Lord is a communicator and a revelator through the Word. Your eternal word, O Lordstands firm in heaven” (Psalms 119:89).

In biblical Israel, at a king’s coronation they were given direct access to the books of the Bible. In fact, it was insisted upon. In Deuteronomy 17:19,  “He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees.”

Becoming a ‘person of stability’ involves direct contact with our Bibles. Over and over again, we are exhorted to study and listen to its message. Many of us struggle, and some of us have a mental illness. Depression usually pulls me away from reading the word. Sometimes reading just a verse or two helps me. I have a Bible ‘promise book’ which I recommend for ‘feeding’ your wounded heart. Sometimes, I must resort to a spoken format (which helps a lot).

“The law of Your mouth is better to me
Than thousands of gold and silver pieces.”

Psalm 119:72

The Bible has value; it is a book that has a true wealth beyond anything else. It can make the reader rich. There often is a real ‘spiritual poverty’ that can accompany our illness. We instinctively ‘batten down the hatches’ and throw over the non-essentials to ‘lighten the load.’ This is understandable, but tragically misguided. We need His word, more than ever.

“Understanding your word brings light,
    to the minds of ordinary people.”

Psalm 119:130 (CEV)

Do not neglect your spiritual walk while struggling. That is a major mistake. There is a spiritual dimension to this physical illness that you must acknowledge. There is a spiritual battle that can sweep you off your spiritual feet. Just a few words from Him, and His book can mean the difference between ‘squirming or soaring.’

“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”

Colossians 3:16

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