He is the Master of Disaster

Peter and John Running to the Tomb

Peter is the epitome of reckless failure.  And I must admit that I love him for it.  We see him taking the plunge (Matt. 14:30) and almost drowning.  We hear that he is “Satan” (Matt. 16:22-23).  And of course the ugliest moment of all, Peter denies Jesus not once, but three times!

In baseball, at three strikes, you are out.  Completely.  But Jesus doesn’t keep score.  He doesn’t sit in the “dugout” and glare at us when we fail him.  There is not any punitive action directed at us for being a “spiritual basket case.”  We fail, but it is not a sin unto death.  It is a disaster, but never in an ultimate sense.

When we look on Peter, we discover forgiveness in an ultimate sense.  So much of his foolishness gets redeemed.  He pushes the envelope, and stretches God’s mercy to the point where we think we can hear it groan.  And creak– and yet, it holds!  We must learn and understand, for he makes provision in his thinking, to handle all of our sin.  You might say he has low expectations for us; but high confidence in his power and grace.

His is a grace that holds us.  We might flip out and commit gross sin.  But it is quite obvious from our reading of Scripture, that we will only find stability in his patient work.  He certainly forgives the failure.  Faith’s finest had to understand this point.

Peter imploded.  His choices and words have been disastrous.  He has re-defined failure, and he stretches that definition to about as big as you can make it.  When we look square at him, we find that he is nothing more than a sniveling weakling.  But!  He hasn’t experienced Pentecost yet.  It is there, at that moment, he is transformed into a veritable dynamo.  He suddenly becomes very strong (think “meek” Clark Kent becoming Superman!)

We need a trajectory of the Spirit which puts us into the place of understanding. We need to sink our roots deep into God’s mercy.  We have to come to the place where we start connecting with hope.  The place where we are energized  by his mercy.  We shouldn’t cohabit with disaster.  We don’t belong to the arena of the “failed ones.”  We stumble to him and he rushes out to meet us.  What else could we say?

ybic, Bryan

Misjudging Jesus

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“The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”

Mark 6:2

Amazement was typically the response Jesus had on the people who crossed His path.  They had apparently evaluated Him, and His words, His wonders and still could not figure Him out.  They knew of His youth, saw Him and knew Him to be the son of a local carpenter.  There was certainly nothing there to consider or suggest anything more.  It was like being the son of the neighborhood mechanic.

He quickly pursues an effort to teach the Word of God, and that becomes Jesus’ platform to announce the Kingdom.  It is a small beginning, but suddenly the supernatural shows up. People are getting healed.  Amazement obviously follows. Questions get asked, and amazement starts to turn to worship for some.  And others, well there is almost always a point were they arrive at in their thinking, but sadly they can advance no further.  They will even ask those critical questions; where did this come from?  What is causing these miracles to happen, and why is His teaching which is so profound?

Today, we are still trying to figure Him out.  So few of us reach through far enough to touch Him.  There is a revelation that must happen before we can really see and understand.  It is one thing to be amazed, and quite the other to be transformed.

Please do not misjudge Jesus.  Do not evaluate Him and pass your verdict on Him, making quick and irrevocable decisions that haven’t really been thought through.  Keep asking yourself, “Who is Jesus?” And then listen very closely to the truth that awaits you.

ybic, Bryan

 

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“Thy Mercy Beams I See”

The Heavens Declare the Glory of God

Christ, Whose Glory Fills the Skies

By: Charles Wesley

Christ, whose glory fills the skies,
Christ, the true and only light,
Sun of righteousness, arise,
Triumph over the shades of night;
Dayspring from on high, be near;
Daystar, in my heart appear.

Dark and cheerless is the morn
Unaccompanied by thee;
Joyless is the day’s return
Till thy mercy’s beams I see,
Till they inward light impart,
Glad my eyes, and warm my heart.

Visit then this soul of mine,
Pierce the gloom of sin and grief;
Fill me, radiancy divine,
Scatter all my unbelief;
More and more thyself display,
Shining to the perfect day.

______

Wesley’s hymn resonates within.  Being of a sad and melancholic temperment I find a deep assurance in these words that describe my issues so clearly. But He is my light, He scatters my unbelief and doubt.  I will lean heavily on Jesus, as He leads me out of my darkness.

I pray that you would know His mercy and love for your soul. No matter what you’ve done or may do, His heart turns to you.

ybic, Bryan

 

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On Your Knees

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“Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.”

Psalm 95:6-7

I can think of nothing more significant than to pray. I especially like it when the Holy Spirit gives me a tug, and then reels me to Himself. Sometimes I respond, not always. I mentally assent to the idea of praying everywhere, and at all times. But yet the posture of kneeling is special. It smacks of humility and need, and fixes me on the Lordship of my Father. And that is good.

I guess kneeling has fallen out of favor among today’s believers. I hope that this isn’t the case of you.

In the olden days, common people would kneel in the presence of their sovereign king. It was an affront if you didn’t kneel. It spoke of disrespect and lack of submission to the king. I suppose it could be overdone; exploited by some. But these misunderstandings do not nullify what is true about this custom.

I know that kneeling prayer is not the only way one can approach God. But it seems that verses in Psalm 95 carry the implications of the believer having the following relationship:

  1. a maker or creator
  2. a God who is real and all-powerful
  3. and a shepherd who tenderly cares for us

Perhaps these special needs that we have are channeled through a saint on his knees. It could be kneeling prayer is where we encounter these three answers to our needs. When I’m in need of His tender shepherding, the venue becomes a prayer that kneels. This might transmit to us just to meet our ‘need of the moment’ (Today, I feel like I need a shepherd.)

Kneeling to pray is often the only thing that keeps me strong enough to stand. It humbles me before my maker, my God, and my shepherd.

I’m thinking of Peter after experiencing the miraculous catch of fish. Kneeling becomes the only response he could really make.

“When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.”

Luke 5:8, NLT

“And Satan trembles when he sees
The weakest saint upon his knees.”

– William Cowper

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