Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats and works. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. But this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. That sort of love is impressive, and can’t ever be duplicated.

That disconnect is a bit disturbing.

But when do we start to realize that this love is really a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. It’s work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a more real kind of love. His love is a love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey

Dear reader–I really do pray for you. Your love impacts so many.

 

Sinners Get Priority

17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.”

Mark 2:17, NCV

“The true Christian’s nostril is to be continually attentive to the inner cesspool.”  

–C.S. Lewis

How ironic!  Today, religious people are seen as a sort of an elite, an upper crust. The seem like they have it together, or at least they think so. Somewhat superior to those of us who live hard, and know all about sin.  The hearts of the lower level don’t make any pretension to any kind of spirituality.

They understand that they are the ‘dregs.’  They have adapted to living in an ugly and twisted world that gives nothing.  There is a sense that they know they are on ‘the highway to hell.’ They aren’t surprised by this.

The gross sinner, and the spiritually debilitated, have been brought into a very special place.  Jesus intends to escort us into glory, even in spite of our and unsightly infection.  He is wonderful, and yet we see that He really does specialize in losers.  He ‘homes in’ on them and then connects with those who have no ‘religious’ sense to speak of.

This seems quite counter-intuitive, especially if you’re trying to start a religious movement.  It is quite necessary to have a strong base, to seek out good people, and with finances– obviously.  And ‘the sick’ have blown it all on sex, drugs and rock & roll.  They will never finance the ministry of Jesus.  The disciples all have grasped this, especially Judas.  They are full of practicality.  They approach discipleship as a business. (And truly, these are the dangerous ones.)

The sick, the defective, and the infirm have now been elevated by Jesus’ new focus.  They have ‘zero spiritual’ value, with absolutely nothing to contribute — they are more of a liability then anything.  People like us who are very ill really can’t contribute to what is really happening.  More often then not, they require intensive care from the healthy and whole, sapping the strength of the work. Truly God is not against us because of our sin. He is with us against our sin.

I have a blue handicapped placard. This really helps and gives me preferential parking. And in much the same way spiritually, if you are a loser– you have dibs.   Jesus shines on you specifically (even if the Church won’t.)

There is a kind of a loving triage that He uses as He draws people into His domain and influence.  Hearts and lives that are black receive His eager attention.  Of course, there will be voices that object to this perceived inequity.

But Jesus has no favorites, only intimates.  Remember this, the sinner who has been “forgiven much, loves much.”

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“Go and Learn” [Discipleship]


“When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ 

“For I have come to call not those who think they are righteous, but those who know they are sinners.”

Matthew 9:12-13

This passage can be a bit of a challenge. But these two verses fit together like an old watch mechanism, small gears and wheels in precise motion, keeping time in a treasured grace.  My father had an old one, used once by a train conductor.  It was made of gold, and had been used for almost 100 years.

The complexity of these verses were never meant to confuse the disciples.  But for them it is simple, to go and learn.”  Certainly, there are times we will be ‘schooled’ in what we learn.  And really the only way to approach this is in humility.  Trying to extract the truth will take patience and a broken heart.

Jesus states the truth of being a doctor, and there is a singular work that a doctor does.  It is serving all who come to him with sickness or injury.  Jesus clarifies a truth that has to be in place.

“Go and learn what the Scriptures mean when they say, `Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.” v.13, CEV

“Go and learn!” This implies that there are lessons for us, classes that we need to take in order to grow-up, how to touch sick and desperate people.  Funny, but it’s all about mercy, and nothing to do with “sacrifices.”  Mercy is what matters. I want you to be merciful to others.”

I admit that I’d rather be right than to be merciful. (It’s good to be both.)  But mercy– and gentleness should be our driving impulse.  These attitudes assist us to move us forward. “Go and learn.”

The last verse reveals the thinking that Jesus has.  He has come to help those of us in trouble.  The good people don’t understand, after all, isn’t their ‘sparkly goodness’ enough?  As his disciples, we share our faith to all; but maybe we should consider the weak, poor and the sick already prepared for the words of Jesus? “Go and learn.”

“Discipleship is a lifelong process and journey rooted in a relationship with Jesus, whereby we become more like Christ.”

Greg Atkinson

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The Bipolar Believer

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“Unstable as water, you shall not have preeminence.”

Genesis 49:4

“And for those who live in the land where death casts its shadow, a light has shined”

Matthew 4:16

I’ve been down this road before. I’m not surprised by anything.

I guess this is my big issue with Bipolar Disorder (BP);  its unpredictability, and the way you fluctuate.  You get up in the morning and you immediately have to start analyzing your mood. 

“Am I more depressed than I was yesterday, or I am speeding up?” Am I acting appropriately, or am I stepping out of line again?”

For  B.P. people, we can never be totally sure about anything. 

We are always in a state of flux or movement.  As BPs who are believers in Jesus, it seems like we have broken every rule in the book, twice. This disorder almost always demands certain hypocrisy– which instills a lot of guilt and shame.

Almost 40 years ago, a visiting pastor to our church came up to me and told me that he had a word from God, especially for me. This was long before I was diagnosed with Bipolar. I can’t remember much, but I do recall him saying, “You are as unstable as water”. 

But I can also see now that my instability has made me a deeper, more tolerant person. 

I now give a lot of latitude to others’ shortcomings.  I know how difficult it is to process life and face issues.  Because I do this “yo-yo” thing, I can accept inconsistency as a normal part of life.  I realize that I’m not perfect, nor is anyone else I know. I’m learning to make allowances for it. 

Sometimes, just being aware is half the battle. And I’m starting to understand how God’s grace is given to others.

I’m learning to be gracious. I’m learning how to love, I think. Maybe this weakness is becoming a strength for me. I hope so.

“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”

2 Corinthians 12:9, NASB

 

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