It was a long cold winter that year. I felt sure it would never end. The sun finally emerged one day, but it was still a bit cool so I pulled out my favorite yellow spring jacket. I reached into the pocket and to my surprise I found a $20 bill. I must have known it was there at one time because I most likely put it there. But it had been a long winter, a long time since it was warm enough to wear that jacket. Even though I didn’t know it, that $20 bill was there all along just waiting for me to find it again.
Sometimes hope is like that $20 bill, hiding in your pocket.
We have it and we know it, but in the long hard winters of life we forget about it. The winter can be so long and so cold that we lose all memory of hope. But even though we forget, hope is there all along just waiting for us to find it again.
I struggled a long time with the pain of fibromyalgia.
I had no hope that I would feel well. God reminded me to fear not for hope was still there.
I despaired for five years because of underemployment. I had little hope of securing and being able to keep a full-time job. God reminded me to fear not for hope was still there.
I felt despondent for what seemed like forever over the loss of my mother. And later my father. I had no hope of feeling joy again. God reminded me to fear not for hope was still there.
I traveled the long road of despair and depression, stemming from trauma to bitter to forget. For over a decade I was certain I would be broken forever. God reminded me to fear not for hope was still there.
Recently, I have been in anguish over the state of our world, the corruption and greed, the violence and sickness, that seem to rule the day. Is there any hope for a better world? God reminds us to fear not for hope is still here.
“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.”
Romans 5:3-5 NLT.
We may forget our hope in the long cold winters of life, but our hope—our God—is still here with us. Some of what we hope for we will not see until we reach heaven. But some of what we hope for is sitting in the pocket of our yellow spring jacket waiting for us to find it again.
This poem is written in the Triolet form. I really love this form because it has the perfect amount of repetition, with lines 1, 4, and 7 being the same, and then lines 2 and 8 being the same. I have found that the Triolet is well suited to Christian poetry.
Safe Haven
Thislife is hard and treacherous It’s no place to go it alone The only safe haven is Jesus This life is hard and treacherous
Our Emmanuel, God with us Will never forsake or leave us This life is hard and treacherous It’s no place to go it alone
I hope this poem serves as a reminder to the reader that you don’t have to navigate the treacherous waters of this life alone. Jesus wants to walk by your side, to carry you if need be, and bring you safely to the other side of Jordan.
Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
“Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.”
Our theology makes all the difference in fighting depression, writes Kathryn Greene-McCreight, Author of “Darkness, Is My Only Companion” and Episcopal priest.
Here is an excerpt where she introduces the depression of Christians:
In his Problem of Pain, C. S. Lewis says that suffering is uniquely difficult for the Christian, for the one who believes in a good God. If there were no good God to factor into the equation, suffering would still be painful, and ultimately meaningless.
For the Christian, who believes in the crucified and risen Messiah, suffering is always meaningful. It is meaningful because of the one in whose suffering we participate, Jesus. This is neither to say, of course, that suffering will be pleasant, nor that it should be sought. Rather, in the personal suffering of the Christian, one finds a correlate in Christ’s suffering, which gathers up our tears and calms our sorrows and points us toward his resurrection.
In the midst of a major mental illness, we are often unable to sense the presence of God at all. Sometimes all we can feel is the complete absence of God, utter abandonment by God, the sheer ridiculousness of the very notion of a loving and merciful God. This cuts to the very heart of the Christian and challenges everything we believe about the world and ourselves.
I have a chronic mental illness, a brain disorder that used to be called manic depression, but now is less offensively called bipolar disorder. I have sought help from psychiatrists, social workers, and mental health professionals; one is a Christian, but most of my helpers are not. I have been in active therapy with a succession of therapists over many years, and have been prescribed many psychiatric medications, most of which brought quite unpleasant side effects, and only a few of which relieved my symptoms. I have been hospitalized during the worst times and given electroconvulsive therapy treatments.
All of this has helped, I must say, despite my disinclination toward medicine and hospitals. They have helped me to rebuild some of “myself,” so that I can continue to be the kind of mother, priest, and writer I believe God wants me to be.
During these bouts of illness, I would often ask myself: How could I, as a faithful Christian, be undergoing such torture of the soul? And how could I say that such torture has nothing to do with God? This is, of course, the assumption of the psychiatric guild in general, where faith in God is often viewed at best as a crutch, and at worst as a symptom of disease.
How could I, as a Christian, indeed as a theologian of the church, understand anything in my life as though it were separate from God? This is clearly impossible. And yet how could I confess my faith in that God who was “an ever-present help in trouble” (Ps. 46:1) when I felt entirely abandoned by that God? And if this torture did have something to do with God, was it punishment, wrath, or chastisement? Was I, to use a phrase of Jonathan Edwards’s, simply a “sinner in the hands of an angry God”?
I started my journey into the world of mental illness with a postpartum depression after the birth of our second child. News outlets are rife with stories of women who destroy their own children soon after giving birth. It is absolutely tragic. Usually every instinct in the mother pushes toward preserving the life of the infant. Most mothers would give their own lives to protect their babies. But in postpartum depression, reality is so bent that that instinct is blocked. Women who would otherwise be loving mothers have their confidence shaken by painful thoughts and feelings.
Depression is not just sadness or sorrow.
When I am depressed, every thought, every breath, every conscious moment hurts.
And often the opposite is the case when I am hypomanic: I am scintillating both to myself, and, in my imagination, to the whole world. But mania is more than speeding mentally, more than euphoria, more than creative genius at work. Sometimes, when it tips into full-blown psychosis, it can be terrifying. The sick individual cannot simply shrug it off or pull out of it: there is no pulling oneself “up by the bootstraps.”
And yet the Christian faith has a word of real hope, especially for those who suffer mentally. Hope is found in the risen Christ. Suffering is not eliminated by his resurrection, but transformed by it. Christ’s resurrection kills even the power of death, and promises that God will wipe away every tear on that final day.
But we still have tears in the present.
We still die. In God’s future, however, death itself will die. The tree from which Adam and Eve took the fruit of their sin and death becomes the cross that gives us life.
The hope of the Resurrection is not just optimism, but keeps the Christian facing ever toward the future, not merely dwelling in the present. But the Christian hope is not only for the individual Christian, nor for the church itself, but for all of Creation, bound in decay by that first sin: “Cursed is the ground because of you … It will produce thorns and thistles for you …” (Gen. 3:17-18).
This curse of the very ground and its increase will be turned around at the Resurrection. All Creation will be redeemed from pain and woe. In my bouts with mental illness, this understanding of Christian hope gives comfort and encouragement, even if no relief from symptoms. Sorrowing and sighing will be no more. Tears will be wiped away. Even fractious [unruly, irritable] brains will be restored.
“Darkness: My Only Companion”
Kathryn Greene-McCreightis assistant priest at St. John’s Episcopal Church in New Haven, Connecticut, and author of Darkness Is My Only Copanion: A Christian Response to Mental Illness (Brazos Press, 2006).
I see that you are trying to be
just as good as you can be
but what you clearly do not see
is you can’t do this without Me
I know that you are wondering why
I do not stop what makes you cry
but if on Me you will rely
every tear that falls I’ll dry
I love you more than you’ll ever know
in your holiness, I want to grow
and though your progress may seem slow
the path you walk in the way you must go
I will comfort you when times are tough
I will watch over you when life is rough
I will rescue you when you’ve had enough
What’s too big for you, to Me is small stuff
May the Father’s grace and peace be yours, now and forever,
Broken Believers 