Learning to Walk Again

Hosea 11:3

Early in my walk, over 40 years ago, I concluded that I would be able to acquire all the knowledge that I could ever want.  I was on the short track, going up of course.  It was a glorious thing, it took me some time to realize I was very ignorant of so much.

The Bible communicates truth, not always facts.

As I age, I start to understand that things are much more enigmatic and unfathomable than I ever dreamed they would be.  It is a step of faith to accept the truth when there are still a lot of things that are still vague. 

Take the mystery of healing for example:

“You say you have faith to be healed, but what about the faith to be sick?”

Mike Mason

That’s a penetrating question, indeed.  “Why are some healed, and others are not?  Why do I have eternal life, and my friend does not?  Why should AIDS sweep through poor African villages when I live in a very comfortable suburb in the US?” 

I have many other questions like this.

And I’m not making a whole lot of headway here.  Reasons and facts are not there. Life becomes more mysterious and inscrutable.  But there is a word we must know–it is the word “trust.”  It is a faith that assists us through the landscape of challenging questions.

As a sometimes struggling, mentally ill Christian, many (even in my own church) create more questions for me.  “Therapists, psychiatrists, and daily medications are really good, but do you really need them?” or  “Did God create in you the need for lithium and Zoloft?” and ” How can you follow Jesus when you have all of these depression issues?”

And here’s a humdinger that stings, “Where is your joy?”

But it is precisely these issues that help me be a disciple. Someone who must trust.

I’ve been slowly learning you see.  And my weaknesses are becoming my strengths.  They lead me to exercise my feeble faith.  I trust in Jesus; my faith helps me trust. I find it interesting to note that the Book of Psalms, for the most part, was written by “a broken believer” like David– a king and (also) a rascal.

These nebulous areas have only increased. 

And ironically my trust has only grown.  I have more questions than ever before, but my faith in him only gets stronger. I suppose I will never, ever be a gleefully upbeat, cheery person.  But I am learning “to trust and obey, there is no other way…” 

He himself has taken up the chore of teaching me to walk again. But just one thing, He wants me to keep trusting.

Psalm 131:1-2

The Greeting Card, (Christmas 1986)

Luke 1:28, ESV

I suppose the shepherds were the target. A full complement of angels were needed as they worshiped God in the hearing of these humble men. Nothing like this had ever happened before; the music of heaven invaded a pasture and visited unwashed men.

The Christian faith always has this fundamental aspect of ‘announcing.’ It is part and parcel to our message. The Gospel can’t be silent. It demands a simple witness to unseen realities, and it proclaims the Truth, whether we like or not.

But I’m especially fond of the shepherds.

Uncomplicated, and unpretentious they take the Good News with them as they go to witness the Christ Child. God hasn’t forgotten us. He will die a miserable death, and come to life again.

And I like this poem, an awful lot.

bA Poem, Written on Christmas Day, 1986

My mail carrier, driving his stubby white truck trimmed in blue and red, wingless, but wheeled, commissioned by the civil service

Daily delivers the Gospel every Advent.

This Gabriel, uniformed in gabardine.

Unsmiling descendant of his dazzling original,

under the burden of greetings is stoical,

but prompt: Annunciations at ten each morning.

One or two or three at a day at first;

By the second week momentum’s up,

my mail box is stuffed, each card is stamped

with a glory at a cost of twenty-five cents

    (Bringing us the news that God is with us.)

First class, personally hand addressed.”

Luke 2, The Message

Written by Eugene Peterson, author of “The Message” and many other works.  He wrote this poem in 1986 to commemorate the power the Gospel that has in the lives of those who really have no awareness of the light they bring.
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That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

Lord, how long will you forget me? Forever?
    How long will you look the other way?
How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3,  Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
I will sing to the Lord
    because he is good to me.

V. 5,  But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe

A Really Good Prayer

My Lord God,

I have no idea where I am going.

I do not see the road ahead of me.

I cannot know for certain where it will end.

nor do I really know myself,

and the fact that I think I am following your will

does not mean that I am actually doing so.

But I believe that the desire to please you

does in fact please you.

And I hope I have that desire in all that I am doing.

I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road,

though I may know nothing about it.

Therefore will I trust you always though

I may seem to be lost and in the shadow of death.

I will not fear, for you are ever with me,

and you will never leave me to face my perils alone.

“The Merton Prayer” from Thoughts in Solitude Copyright © 1956, 1958 by The Abbey of Our Lady of Gethsemani.