Killing My Sin, Before It Kills Me

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We are for the most part anyway, eager to please God. We are Jesus’ people with the occasional brush with sin. But hey, who doesn’t? But that attitude must be questioned.

“My little children, these things I write to you, so that you may not sin.”

1 John 2:1

John hopes that his readers would make a choice— not to commit sin. After all, what soldier goes into battle with the intent of getting just a little wounded? Often we will sin just because it seems so inevitable, and we feel we can’t help ourselves. (But the reality is that we can.)

But the Holy Spirit now lives inside. Cooperation with Him is needed. Often we will work ourselves into a ‘no win scenario’ where we believe that sin rules. We can’t beat it, so we stop trying. That is common, and sad.

‘Passivity’ is defined as not participating readily or actively; inactive. When we are passive spiritually, we disengage ourselves from any effort of living holy and pure lives. Not being ‘hot’, but content to be lukewarm. At this point sin becomes, reluctantly, tolerated. “After all, I’m a sinner, what else can I do?”

Mentally ill people are often passive. We are told that we have an uncontrolled illness which dictates that we act ‘irresponsible.’ Our depression often escalates and we feel victimized by it. My experience has taught me that there are three kinds of depression:

  • organic depression, or the ‘biochemistry’ of the disease,
  • guilty depression, the kind that feels bad because of what we’ve done (or didn’t do),
  • reactionary depression, the type we feel when experiencing a loss, a loved one, or a job

Depression will almost always fall in these three categories. And passivity plays a part in all three. We  frequently feel victimized and ‘acted upon.’ When it comes to our discipleship we don’t act, we react. We are utterly convinced of the Bible— God’s truth, but we are so sporadic we can’t seem to get it to work for any length of time.

Yes, we are believers. And yes, we have issues. We’re waiting for a miracle, and hope we get a breakthrough soon.

At the base point of our lives, quite often, there is a passive attitude. Passivity aggravates our depression or mental illness. It deepens, spreading through our lives like a contagious illness. Our discipleship sputters and stalls. We no longer act on God’s Word, but we find ourselves fabricating a faith that makes allowances for our situation.

But we must ‘act the miracle.’ Everything God gives… everything… must be received by a convinced faith. We must be persuaded to give up our flawed ideas, and believe God for the real thing. I opened up this with 1 John 2:1. But there’s much more to this verse:

“My little children, these things I write to you, so that you may not sin.  And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”

I don’t want you to sin. Avoid sin. But even if you do— we have someone who will plead our case before God. He stands and argues our plight. He loves us that much.

 

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A Blessed Discomfort

Love One Another

What follows is NOT an ordinary, run-of-the-mill blessing.  Some would undoubtedly wish for one, and others anticipating what follows, will skip this blog.  It happens all the time.  But, at distinct times, the Holy Spirit surgically slices through our foggy-ness and illuminates us to ourselves.

May God bless you with discomfort at easy answers,
half truths, and superficial relationships,
so that you may live deep within your heart.

 

May God bless you with anger at injustice,
oppression, and exploitations of people,
so that you may work for justice, freedom, and peace.

 

May God bless you with tears to shed for those
who suffer from pain, rejection, starvation, and war,
so that you may reach out your hand to comfort them
and to turn their pain into joy.

 

And may God bless you with enough foolishness
to believe that you can make a difference in this world,
so that you can do what others claim cannot be done.

–From a Franciscan Benediction

Blessed with discomfort, anger, tears and foolishness.  Too often, we often think our discipleship as a massive undertaking for a personal renovation.  And when that does happen, thank God!   But we must drive this home, spiritual make-overs are not the point of holy living! 

We are directed to engage the world and to hammer away at the lies, in order to free people, under the direct supervision of the Holy Spirit.  When we serve, give, love, we will be surprised to find that our own lives will change, almost as an after-thought. Just maybe, that is what God intends? Maybe.

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

Matthew 25:40, NLT

 

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A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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It is God’s Glory, Not Ours

 So, whether you eat or drink, or whatever you do, do all to the glory of God.

 1 Corinthians 10:31, ESV

We are to make distinctions of all that passes by us.  Making the decisions based on value and content and worth is the correct way to go about deciding what is worthwhile.  The radiance and brilliance are not our way of sounding poetic about something.  It is the real core of essential nature.  It’s like watching a doctor perform a biopsy.  They extract a tiny speck of organ tissue with a long needle.  A biopsy will give the physician a real understanding of what is really happening inside.

The Bible tells us ‘taste and see, that God is good’ [tasty].  This is what real faith does, it reaches out and takes a sample.  Often in a big grocery store the management sets up a card table.  A person attends the table, and offers passing customers samples.  Of course, they do this so you will buy this new product.  (Sausage and cheese samples are my favorites.  I generally try to avoid the cole slaw, as a general rule).

I guess God made us humans with an adventurous and inquisitive nature.  We climb mountains, and eat Korean food.  We have this built in curiosity that leaks out all over the place.  Some really need a taste of danger, or to be creative, or competitive.  The point is this– we are created in God’s image.  And only God is majestic enough, and big enough–  to be enough.

We are learning that all our activity, and all our passion is to contribute and build His Glory.  In order to do this we need to amputate our passivity and stretch out to a muscular faith.  Flabby and flaccid discipleship won’t be able to give God any real glory, or give us any real joy.  We were designed and built specifically to give God immense glory.  There is nothing better to do with our lives.

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