Category: blood of Jesus

The Lord Is Our Shepherd

This is what is called a “found poem,” which means that every line of the poem was found in some other writing. In this case, all of  the lines of this poem are found in the Bible, from the Old Testament prophets, the words of Jesus, and all the way through Revelation.

The lines of the poem do not appear in the order they do in the Bible, but are arranged to illustrate how Scripture maintains a consistent Biblical theme of the Lord as our Good Shepherd watching over His lost and straying sheep.

Lost sheep, may you find yourself in the arms of our Shepherd today.

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The Shepherd

We all, like sheep, have gone astray,
each of us has turned to his own way;
Hear us, O Shepherd of Israel,
You who lead Joseph like a flock;
You who sit enthroned
between the cherubim.

Like a hunted gazelle, like sheep
without a shepherd,
each will flee to his native land.
Save your people and bless
your inheritance; be their shepherd
and carry them forever.

He had compassion on them,
because they were harassed and helpless,
like sheep without a shepherd.
This is what the Sovereign LORD says:
Woe to the shepherds of Israel
who only take care of themselves!

Should not shepherds take care of the flock?
The LORD is my shepherd,
I shall not be in want.
“I will place shepherds over them
who will tend them, and they will
no longer be afraid or terrified,
nor will any be missing,” declares the LORD.

Then I will give you shepherds
after my own heart, who will lead you
with knowledge and understanding.
They will follow my laws
and be careful to keep my decrees.
And David shepherded them
with integrity of heart;
with skillful hands he led them.

For you were like sheep
going astray, but now
you have returned to the Shepherd
and Overseer of your souls.
And when the Chief Shepherd appears,
you will receive the crown of glory
that will never fade away.

For the Lamb at the center
of the throne will be their shepherd;
He will lead them to springs
of living water. And God
will wipe away every tear from their eyes.
So the LORD’s people will not
be like sheep without a shepherd.

But you, Bethlehem, in the land of Judah,
out of you will come a ruler
who will be the shepherd of my people Israel.
“I have other sheep that are
not of this sheep pen. I must bring them also.
They too will listen to my voice,
and there shall be one flock and one shepherd.”

He will stand and shepherd
his flock in the strength of the LORD,
in the majesty of the name of the LORD
his God. And they will live securely,
for then his greatness will reach
to the ends of the earth.

“I am the good shepherd
who lays down his life for the sheep.”
He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
and the LORD has laid on him
the iniquity of us all.

You can find Linda’s own website at http://lindakruschke.wordpress.com/
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Outside the Boundaries

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As I spin through this world; I pick up many things. Some are wholesome, but many are not. I’m like a ball of soft wax, and I pick-up whatever is in my path. Some things are good, and others not so. I would love to enlighten you, but am disturbed by all the ‘garbage’ I pick-up. Not everything is good.

In my mind I remember far too much to be ‘good.’ Images of sin are part of the ball, and I can’t dislodge them on my own. Their very presence is wrong, and quite embarrassing. I’m ashamed of what you may find, and yet I know I should be transparent, at least to what I’m capable of. I suppose I am sorry, at least that is I want to be.

Darkness has a way of latching on. At least that is how it seems. It seems what has been seen, can never be unseen. These things are irrevocable and can’t be forgotten. We remember them in the ‘night hours.’ However, the grace of God is such that these dark things are remembered no more. Their evil can never cripple a mind set on the sweet things of God.

I have been damaged by the things I have seen and did. I can admit that they’re shameful and wrong. (Perhaps ‘perverted’ is a better word.) These things are dark and twisted, and far beyond the pale of what is acceptable. I learn to be foul, but deep down I wish to be good.

The Gospel comes to those outside of the boundaries, or it doesn’t come at all. It handles the heavy sin, and easily takes on the lesser. Sin seems to have a way of rubbing through what is true, and certain efforts must be applied. We are meant to soar. We were never meant to be its sin’s slaves.

 “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,”

Colossians 1:13, NIV

We ought to trust in what He can do. Sin can never bind us again. He has done something that defies the darkness, once and for all. We who once were slaves, now walk the streets as free men and women. And we dare not rely on our own reasoning on this matter.

What the Father has done exceeds our rational ability. We are completely released and then exonerated us from our sin; it no longer manhandles us the way it used to. We are now prisoners set free. It is easy to become skeptical at this point; the reality of our iniquity is immense. But He has declared us free.

 “So if the Son sets you free, you will be free indeed.”

John 8:36

We hear many things from our pulpits today. But it is imperative that we receive the word, ‘freedom.’ Freedom—

  • from our many sins,
  • from our flesh that delights in them,
  • from death that comes from our sins,
  • from the destroying influence of this world’s system,
  • to enjoy eternal life.

“You have been set free from sin and have become slaves to righteousness.” (Romans 6:18). We must be convinced that this is so, and be willing to leave the sin behind us. And this is right where believers break down; the leaving behind their favorite sin. But it must be renounced and denounced for any progress can be made. You have to say “No!” before you can say “Yes!”

God is fantastically patient with us. He waits patiently as we decide. Are we going to get sick of our sin, or not? He waits for us to decide. Will we continue in sin, or will we let it pass by?

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Just A Small Obedience

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Dear one, in spite of what you’ve heard, obedience is NOT a four letter word. (Some would suggest otherwise.) Pastors and teachers who are ‘old school’ remember when we heard much on obedience. But biblical obedience is not the same as legalism, and it is not the opposite of grace. It is however, an integral part of our daily walk with God. Obedience is essential if you’re going to follow Him.

“We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.“

2 Corinthians 10:5, NLT

We have done so much with so little that when we finally initiate some bit of obedience we go into shock. God seriously delights in us when we move toward it. I believe that he waits for it, and grieves when we disobey His Word. We do not nullify grace by requiring obedience, rather we fortify our faith when we obey.

Oh saint, the Lord can’t hardly wait to pour heaven over your soul, and your home. He is ready to lavish Himself on you.

I’ve been reading the book of Jeremiah the last few days. One of the things that is striking is God’s faithfulness to His people under the ‘old covenant.’ He remained faithful even when they walked in disobedience. Jeremiah insists that we serve a holy God who seeks an obedient people. How much more is He under the ‘new covenant’ which was brought about by the blood of Jesus?

We are standing in a blessed place. When we make the choice to obey, all of heaven stands up and takes notice. (Let us not sell obedience short.) You see, greatness in God’s kingdom is always measured in terms of obedience.

“Our Lord told His disciples that love and obedience were organically united. The final test of love is obedience.”   

A.W. Tozer

We show our love by obedience; that is the ‘acid test’ of authenticity. We might insist that there are other ways to prove we are real: worship, witnessing, tithing or even prayer. All of these are great, but none can be a substitute for ‘everyday’ obedience. Heaven is seeking disciples who are compliant. The other things are wonderful, no doubt about it. But just the willingness to obey opens up heaven.

“Lord Jesus, make me willing to be willing to obey you.”

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Are You a Half-Shekel Short?

The Jerusalem shekel
How much money a person has can make a big difference in many things in life. It can mean the difference between shopping for groceries as Whole Foods or WinCo, or not being able to shop at all but having to go to a food bank instead.

Money can mean the difference between driving a BMW, or a 30-year-old “beater car”, or not being able to have a car at all. Money can mean the difference between having designer clothes and a nice house or wearing hand-me-down clothes and living in a one-room shack, or not having but the clothes on your back and a cardboard box to keep you warm at night.

But there is one thing that’s available to all regardless of financial circumstances. The rich have no more claim to it than the poor. And that is the gift of salvation offered through the sacrifice of Jesus on the cross.

Once when I was reading through Luke, I came to the story of when Jesus, after His resurrection, appeared to some disciples on the road to Emmaus. Describing His conversation with them, Luke says, “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Luke 24:27.

When I read that, I realized that all of the Old Testament, and not just the New Testament, is about Jesus. He existed before the world began and His story is the story of God’s relationship with His people. At that time, I prayed and asked God to show me where Jesus was revealed in the Old Testament scriptures as I read them.

Another time, in answer to that prayer, God revealed an interesting passage to me in Exodus. Generally, the book of Exodus is considered the story of Moses leading the Israelites out of Egypt and their subsequent wanderings in the desert of Sinai. This is not a book where one normally would think to find reference to Jesus. But it is there nonethless.

Then the LORD said to Moses, ”When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. . . . Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs.

This half shekel is an offering to the LORD. All who cross over, those twenty years old or more, are to give an offering to the LORD. The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the LORD to atone for your lives.”

Exodus 30:11-15, NIV

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p>When I read this, it became clear that the price to ransom every person’s life is the same. Whether we are rich or poor, the price to pay for all our sins and redeem us, to reconcile us with God, is the same. And that price was the life of Jesus Christ; He is the half shekel. The price has been paid. Satan seeks to hold us captive, but God paid the kidnapper’s ransom 2000 years ago on Calvary.

The rich are no better off because they could give more; the poor are not at a disadvantage because they cannot pay the price themselves. Standing before God on our judgment day, rich or poor stand in the same position. The only question is whether you and I will claim we have paid the price ourselves by our good deeds and works, or whether we will accept the offer of Jesus to take care of our debt and to pay our ransom price.

So are you feeling like you are a half-shekel short in life? Look to Jesus who is our half-shekel who ransomed us all for God.

ysic, Linda

Please check out Linda’s blog. It’s found at http://lindakruschke.wordpress.com/