The Shepherd’s Oil

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought He anoints my head with oilwas a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

The Art of Denying Jesus

deny

“Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.”

Matthew 26:75, NLT

Three denials are followed by three reaffirmations.

A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.”

John 21:17

The apostle Peter was a fervent disciple. He knew who Jesus was before most. He was always included in special times (e.g. the transfiguration, Gethsemane). He was favored by Jesus throughout times of ministry. I also believe that he was Jesus’ friend.

Peter is known for:

  • being called on the shores of Galilee, Matt 4:18-19
  • ‘almost,’ sort of, walking on water, Matt 14:29-30
  • finding the tax money in a fishes’ mouth, Matt 17:24-27
  • having his feet washed, John 13:6-7
  • in Gethsemane– cutting off an ear, John 18:10-11
  • his remorse at denying Jesus, Matt 26:75
  • running to the empty tomb with John, John 20:3-8

Peter’s own denials were of a serious nature affecting who he was, and who he was to become. Jesus astutely intervenes as they ‘breakfasted’ on the seashore. There would be three affirmations; one for each denial. Peter needed to meet the resurrected Jesus, and speak with him about what he had done. Peter needed this.

A denial has different intensities and can be understood in many different ways.

Out of our own confusion, we realize that we can also deny Jesus. Perhaps frequently.  (And none of us have any immunity as of yet.) We deny the Lord when we refuse to speak of him to others. We deny the Lord when we fail to do what is right. Sometimes we deny him flagrantly, other times it is a more subtle attitude. At best, we’re still inconsistent, and at worst (I hate to say it,) apostates.

We’re not punished or abandoned for this behavior.

(It seems like we punish ourselves though.)

Human logic would suggest that we should be condemned. But instead we are gently restored. Given the opportunity, Peter the fisherman, would eventually become a wise shepherd to the young Church. I would suggest that Peter’s personal weakness would serve him well as a gentle, and caring pastor.

Peter now understood these things, and he would be careful and gentle.

“God appoints our graces to be nurses to other men’s weaknesses.”

 Henry Ward Beecher

Peter, near the end of his life, goes ‘full circle’ and uses a very precise Greek word found in only two places in the New Testament. It is the specific form of the word “shepherd.” It is only used in John 21:16-17 in Peter’s restoration, and in 1 Peter 5:2. Peter encourages the Church with the same words Jesus himself spoke to him on the beach so long ago!

Peter wrote this:

Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing.”

1 Peter 5:2

 

I’m More or Less Oblivious

Inspector Clouseau, (Upon discovering stolen artifacts) in The Pink Panther 2

“Ah yes, the Shroud of Turin! We will have to dry clean it before we return it.”

______________________

I honestly think that our bumbling attempts to follow Jesus are entertaining angels who watch our efforts and shake their heads in astonishment. “Did you see what Bryan just did?”

I’m the “Inspector Clouseau” of the spiritual realm.   😁  

Maybe you can relate?

Clumsy and very much oblivious, I bungle my way down the path of discipleship, without a clue. It seems when something right happens, I still end up butchering it. The Holy Spirit has His hands full. Scripture tells me He has no regrets.

We have experienced so much, and been given so much light.

And yet we consistently choose to trade it for a lie. For the most part, I don’t sin automatically, I sometimes choose it deliberately.  People don’t sin because they feel they have to. We sin because we like the pleasure it brings. We sin because it feels nice. It’s often a mask to cover the pain.

It’s a patch for the pain of my twisted up life.

We sin because it brings a thrill to our bodies, and excitement to the boredom of our everyday lives.  We sin because we believe the lie that the pleasure it brings, though passing (Heb. 11:25).

Sin happens when I look at anything or anyone other than God.

The issues I have are both spiritual and medical.  I survived a brain tumor and I need to walk with a cane. I have constant vertigo. My right arm is paralyzed. I struggle hard sometimes. I have some struggles with social anxiety. But God gives me buckets of His grace.  I know first-hand his agape love for me.

But He will not bless my disobedience and rebellion. 

When we announce to the world that “Jesus is Lord” we can expect God will hold our feet to the fire over this.  The Holy Spirit will not negotiate when we suddenly decide we are hungry for sin.  Apprehended by grace, we must fully surrender all claims we have to sample sin’s delights.

Who do we find joy in? It really does matter.

In the middle of my battles to be a believer, I must remember joy.  I cannot imagine being without it.  I’ve been clinically depressed pushed to the point of suicide.  But God gives me joy in my darkness.

“The joy of the Lord is your strength.”

Nehemiah 8:10

“For the Lord takes pleasure in his people; he adorns the humble with salvation.”

Psalm 149:4

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For People Who Walk in Pain

Luke 5:12. ESV

The man is desperate.  His leprosy has advanced; he is covered with it from ‘head-to-toe.’ He’s an outcast now, completely infected by something he never asked for; he is ‘unclean’ and completely without hope. There is no treatment, the doctors can do nothing. How bad can it get?

The leper knows that without the touch of Jesus, he will never be healed. 

He knows it; he doesn’t need to be convinced by anyone over the hopelessness of his condition. But somehow he has heard that Jesus can do real miracles. Could it be that Jesus can heal his sickness?

The leper comes and falls on his knees before the Lord, with his face in the dirt. This man is completely broken; he has no hope, except for Jesus. What else can he do? He is with any real hope.

Our diseases differ, but our lives have been completely changed by our pain. We all have this in common. 

Our pain and darkness vary. Some hurt more, some less. But we’ve all come to the place where we no longer have illusions of somehow being made whole. I sometimes think there should be a secret handshake or a password. We all share a comradeship– we’re all part of the same community. 

We’re a broken club of tired and decidedly unclean misfits.

And we belong to the fellowship of pain.

Lying in the dirt, we’re starting to believe the unbelievable.  Our faith doesn’t activate our healing, as much as it simply guides us to Jesus. We can kneel, and perhaps that’s all we need to do. His presence drives away the fear, the doubt, and the pain. He’s come, and somehow maybe, we begin to hope for mercy.

Only Jesus can carry us through this. Only He can do this.

I have struggled with deep dark depression. I’ve had to take meds.  But when I come into Jesus’ presence, all my melancholy is driven out. He comes and I start to hope again.  Am I a stellar example of perfect discipleship?  I think not. But isn’t about us becoming “angels,” perhaps it’s more about us learning how to kneel, and to allow Jesus to touch our hearts.

You must do this. Repeatedly.

(Over and over and over again.)

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws.”

“The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”   

–Mike Yaconelli

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